The Book of the Twelve – Zephaniah & Haggai

Zephaniah 1–3, Haggai 1–2

Both Zephaniah and Haggai write their prophecies to the folks in Judah.

Zephaniah’s prophecy is written to confront Judah’s covenant unfaithfulness, and to warn both Judah and Jerusalem of the coming “Day of the LORD” when the LORD will bring His wrath upon the nations for their idolatry and treatment of Israel and upon Judah for her covenant unfaithfulness in an effort to encourage them toward godly living and to give hope to the faithful remnant in the midst of judgment that the LORD will restore the fortunes of His people.

Haggai, writing years later, is on the other side of the judgment that came on Judah and Jerusalem when the Babylonians ransacked Jerusalem, broke down its walls, burned the temple to the ground, and took most of the people away into exile. Now the folks are starting to return, and construction on the new temple has begun. However, even though the foundation of the temple has been laid, the people stopped work on the temple to build their own houses and settle in. So, Haggai writes to confront the people’s neglect in completing the work of rebuilding the house of the LORD, reminding them that when they give priority to the LORD and His house, they are blessed rather than cursed, and His presence will be with them to grant them success in the work because the LORD will fulfill His covenant with them and establish the kingdom in an effort to encourage them to be faithful and complete the work on the house of the LORD.

And like most of the prophets we’ve seen so far, there is both warning and promise. In Zephaniah, there’s warning of the judgment to come because of sin; in Haggai, there’s a reminder that disobedience brings consequences. It’s clear that the LORD takes the sin of His people seriously.

Yet there’s also the promise of restoration for the LORD’s people. He will judge, but He will also restore because He is faithful to His covenant promises even when His people are not. I love the promise He makes to the returning exiles, “I am with you.” And that’s true for us today as well. If you know the LORD.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Nahum & Habakkuk

Nahum 1–3, Habakkuk 1–3

Both Nahum and Habakkuk write their prophecies to the folks in Judah; Nahum’s prophecy is against Nineveh and her soon and sure fall because her wickedness and cruelty against Judah and the nations, in order to comfort the folks in Judah, reminding them of the LORD’s covenant faithfulness and that His righteous and just kingdom will stand while the kingdoms of the world fall, encouraging them to covenant faithfulness and to take refuge in Him.

Habakkuk’s prophecy, on the other hand, confronts Judah’s pride, using his conversation with the LORD and struggle to understand the LORD’s justice to show them that it is by faith that the prophet, and thus the nation, must live, submitting to the righteous ways of the LORD despite outward appearances, so that they will live by faith in the LORD and not by sight.

And like most of the prophets we’ve seen so far, there is both warning and promise. Warning of the judgment to come because of sin, whether that sin pertains to Nineveh or Judah or Babylon; it’s clear that the LORD will not leave the guilty unpunished. Sin carries a steep price. For Nineveh and Babylon that meant total destruction. For Judah, exile. The wages of sin are death.

Yet there’s also the promise of restoration for the LORD’s people. He will judge, but He will also restore because He is faithful to His covenant promises even when His people are not.

Two things that are important for us: 1) the kingdoms of this world will fall. Only the LORD’s righteous and just kingdom will stand, and so we need to take refuge in Him. 2) It’s by faith that the righteous should live, meaning whatever our circumstances, we trust the LORD to be working things out for our good and His glory no matter what things look like on the outside. Not always easy to do, but the LORD is faithful. And He will never leave us or forsake us.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Micah

Micah 1–7

Micah writes a series of three poetic/prophetic oracles of indictment against Israel and Judah to expose their rebellion, idolatry, and tolerance of injustice, warning them of impending judgment while also expressing confidence in their restoration, grounded in the LORD’s character and promise to Abraham. A King will come to shepherd His people, defeat the nations, and establish the kingdom.

And yet Israel and Judah refuse to repent. Instead, idolatry, violence, greed, and injustice prevail. They hate the good and love the evil. In fact, they are schemers of iniquity and workers of evil, and so the LORD will bring evil on them.

But the LORD will save a remnant of the people. Those who do justice, love lovingkindness, and walk humbly with their God. All evidence of their faith. And Israel will one day fulfill her role as the priest to the nations. Folks will come to Jerusalem to learn about the LORD, and His people will take His word out among the nations. He will raise up a Ruler for His people, to shepherd them and lead them to victory over those who oppose them. Not because Israel deserves it. But because of who He is and His covenant with Abraham.

The salvation that the LORD has promised has already gone out to the nations. Because the King has come and laid down His life for the sins of the people and was raised to life again, so that all who believe in Him…not just the folks from Israel, but those from all the nations…can be saved, not because of anything that they have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Amos Part 2 & Obadiah

Amos 7–9, Obadiah

Amos writes his prophecy to the northern kingdom of Israel to pronounce judgment against Israel for the multitude of her transgressions against the LORD, using courtroom language to warn them of future judgment in the coming day of the LORD, so that they will repent, seek the LORD, that they might live.

But Israel refuses to repent. She tells the prophets not to prophesy and refuses to take heed to the word of the LORD. And so judgment will come. But so will restoration. Because the LORD is faithful to His covenant promises even when His people are not.

Obadiah, on the other hand, writes to the southern kingdom of Judah, encouraging and reminding them through his prophecy concerning Edom that the LORD will judge the nations for their treatment of His people and will restore Israel to the land (Deuteronomy 30). 

A common theme throughout the prophets is judgment for sin, and yet the promise of restoration to come. Because He is the LORD, compassionate and gracious, slow to anger, and abounding in lovingkindness and faithfulness; relenting of evil, who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin, but who does not leave the guilty unpunished.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Amos Part 1

Amos 1–6

Amos writes his prophecy to the northern kingdom of Israel to pronounce judgment against Israel for the multitude of her transgressions against the LORD, using the language of the courtroom to warn them of future judgment in the coming day of the LORD, so that they will repent and seek the LORD, that they might live.

Amos begins with the pronouncement of judgment on the surrounding nations, primarily for their treatment of Israel. And while Israel is no doubt in total agreement that the nations should be judged, she is none too happy when her own guilt is exposed. Even though she should have recognized the LORD’s discipline, she refused to repent and return to the LORD. And so, the final curse of the covenant remains. Exile.

And yet the LORD continues to invite Israel to seek Him and live. Hate evil, love good, and establish justice in the gate! Perhaps the Lord GOD of hosts may be gracious to the remnant of Joseph.

The LORD invites us to do the same today…seek Him and live. Hate evil, love good, and do what’s right. Turn away from sin and turn toward Him that we may experience the life He’s called us to and saved us for.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Joel

Joel 1–3 (Hebrew 1–4)

Joel writes his prophecy to the southern kingdom of Judah, in order to expose Israel’s covenant unfaithfulness, using the illustration of the locust plague, to warn Israel against future judgment in the coming day of the LORD, so that they will repent, turn to the LORD, and be restored. 

The LORD had big plans for Israel. They were His seghola. His treasured possession. They were to be a kingdom of priests for the nations. The LORD had so much good He wanted to do for them. If they would only listen to His voice, keep His covenant, and follow His commands. They would experience all the blessings of the covenant He had made with them. He would bring them into the land. He would be an Enemy to their enemies and an Adversary to their adversaries. He would fight for them. And they would live securely in the land in peace. They would be a spectacle to the world for all the good that the LORD did for them. He would be their God, and they would be His people.

Unfortunately, they did not listen to His voice. They did not keep His covenant. They did not follow His commands. And so, the LORD, being true to His word, has brought the curses of the covenant on them in the form of the plague of locusts. But there’s still time to repent before things get worse. Before the LORD drives them out of the land. Before He becomes their Enemy. Before the day of the LORD comes, and they become a different kind of spectacle…a horror and a curse…to the world for all the evil that the LORD does to them. If only they would turn back to the LORD.

Maybe that’s where you are today. You’ve strayed far from the LORD. Maybe intentionally. Maybe it’s been a slow drift. But here you are. I think most of us have been there at some point. So, what do you do? It reminds me of the prodigal son. Stuck in the muck. Longing to eat what the pigs are eating. That’s pretty low. But then he came to his senses and remembered his Father’s house, and he turned to come back. And he discovered the most beautifully unexpected thing. The Father had been waiting for him all along and met him with open arms, celebrating His son who had been lost and now was found. That’s just like the LORD, “compassionate and gracious, slow to anger, and abounding in lovingkindness and faithfulness, relenting of evil, who knows whether He might turn and relent and leave a blessing instead?”

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, you can be saved—not because of anything that you have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Hosea Part 2

Hosea 4:1–14:9

Hosea writes his prophecy to the northern kingdom of Israel, pronouncing judgment against her for her covenant unfaithfulness, committing spiritual adultery through her idolatry, which she refuses to repent of, yet because of the LORD’s love for her and His covenant faithfulness, He will redeem and restore her.

One thing is extremely clear. Israel has been unfaithful to the LORD. Chief among her sins is her idolatry. They’ve broken the first and greatest commandment. You shall have no other gods before Me. Israel was to be the LORD’s seghola. His treasured possession. They were to be His people, and He was to be their God. He had so much that He wanted to do for them. He wanted to bless them. To give them life, if they would only obey Him. If they would keep His covenant. If they would trust Him. And yet they failed. Miserably.

We said this last week, but it bears repeating. In fact, we will be reminded of this throughout this series.

Though Israel is unfaithful, the LORD is always faithful to His covenant promises to both Abraham and David. So, although He will bring judgment on Israel for their rebellion against Him, He will also restore them. Because He is the LORD. “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and faithfulness; who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”

This should serve as both a warning and a comfort to us. The LORD takes sin seriously. And so should we. Sin always carries consequences. Yet the LORD’s lovingkindnesses never cease. He will discipline His children, but He does so as a loving Father who is conforming us to the image of His Son. A painful process, but one that’s for our good. Of course, that’s if you know the LORD. If you don’t, your sin carries very different consequences.

The good news is you can come to know the LORD today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Hosea Part 1

Hosea 1:1–3:4

Hosea writes his prophecy to the northern kingdom of Israel/Ephraim, pronouncing judgment against her for her covenant unfaithfulness but also promising her restoration based on the LORD’s faithfulness, with the desire to see Israel repent of her idolatry and turn to the LORD.

Hosea’s marriage is a shocking illustration of Israel’s covenant unfaithfulness. Like a wayward wife, Israel has broken her covenant with the LORD, committing spiritual adultery with her idolatry. Not only does she not know the LORD, but she also refuses to know Him.

Yet the LORD is faithful to His covenant promises, both to Abraham and to David. So, although He will bring judgment on them for their rebellion against Him, He will also restore them. Because He is the LORD. “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and faithfulness; who keeps lovingkindness for thousands, who forgives iniquity, transgression, and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations.”

This should serve as both a warning and a comfort to us. The LORD takes sin seriously. And so should we. Sin always carries consequences. Yet the LORD’s lovingkindnesses never cease. He will discipline His children, but He does so as a loving Father who is conforming us to the image of His Son. A painful process, but one that’s for our good. Of course, that’s if you know the LORD. If you don’t, your sin carries very different consequences. Eternal consequences.

The good news is you can come to know the LORD today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Second Chances

John 21.15-25

This particular story is unique to John. So why does he include it? In verse 14, John reminds us that this is the third time that Jesus has made Himself known to the disciples. The two previous times that Jesus showed up, He had a purpose in mind, right? Calming the fears and commissioning a group of the disciples, breathing on them the Holy Spirit and giving them life; and then a special encore presentation for Thomas. This episode also has a very focused purpose…the restoration of Peter. You see, after his denial, we as the readers are left wondering, “So whatever happened to Peter?”

Peter had blatantly denied and turned his back on Jesus. There was no getting around it. After all of the boasting, after all of the posturing, in the end he had failed miserably. And all of his closest friends knew it. Fear might have been involved, although given Peter’s boldness in confronting the soldiers that seems less likely. Frustration? Probably. Doubts? Sure. But Peter was supposed to be their fearless leader. Would he ever be useful again?

And now, miraculously Peter is given a second chance. Jesus shows up and takes him aside, and with the reminder of both his failure and his calling in mind, he’s given another opportunity to follow Jesus. But following Him this go round would not end well from an earthly standpoint. It would involve a cross. Given the last three years…knowing all that he had been through and would yet go through, would he still sign up? Knowing that the journey would be a lonely one, with no guarantees that anyone else would accompany him, would he still follow Jesus? Would you?

I don’t know about you, but I can’t remember a time I verbally denied Jesus. I can, though, remember plenty of times that I denied Him by my actions. It reminds me of my high school and college years. I had trusted in Jesus and even felt like He was calling me into ministry, but I was unwilling to give up the life I was pursuing at the time. I was afraid I might miss out on something, but it was just leading to greater heartache, shame, frustration, guilt, etc. It wasn’t “life”…not anything like the abundant life that Jesus talked about last week. But of course I wasn’t walking in obedience either. I wasn’t spending time in His Word or prayer, wasn’t spending time with other believers, really didn’t feel like I had much of a story to share. I wasn’t abiding and so for sure wasn’t bearing fruit. I was denying Jesus with all but my words. And yet He was so gracious and just kept pursuing me, until one day I came to the “aha” moment, and I stopped running from Him and started pursuing Him…and said “yes” to His “Follow Me.”

But what about you? How have you blown it? Have you come out the other side? What does life look like? What have you learned from it? How is it causing you to trust God more? The encouraging thing for me from Peter’s story is that Jesus makes a special trip to offer him his second chance. And not only a second chance, but also a bright new future chock full of opportunity to continue to pursue Jesus…and to fail, but also to change the world. He and this rag-tag group of Jesus-followers will take the Roman world by storm…not leading a military campaign, but waging spiritual warfare nonetheless. We are here today because of a guy like Peter.

It strikes me that Peter’s story would likely have had a very different ending had I been the one whom he had denied. And for some of us, we are in the position of being the betrayed. If that’s you, have you restored the one who failed you? Have you forgiven them? Any second chances? Would you trust them with an even greater level of responsibility? Or would you do what I can be so quick to do, and write them off?

Peter’s story is challenging: Do we believe that Jesus still can and wants to use us, no matter our failures? Are we willing to follow Him, no matter the cost? Will we forgive and restore others when they fail us?

My prayer is that you realize Jesus’ deep and abiding love for you, that you rest in His amazing grace, and that you show that same grace toward others this week.

pro rege

This post is based on a sermon from our John series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube or Twitter: @ccclancaster

November 28 – OT Reading

Ezekiel 37-39

Ezekiel 37

Vision of the Valley of Dry Bones

37 The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones. He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know.” Again He said to me, “Prophesy over these bones and say to them, ‘O dry bones, hear the word of the Lord.’Thus says the Lord God to these bones, ‘Behold, I will cause breath to enter you that you may come to life. I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the Lord.’”

So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them. Then He said to me, “Prophesy to the breath, prophesy, son of man, and say to the breath, ‘Thus says the Lord God, “Come from the four winds, O breath, and breathe on these slain, that they come to life.”’” 10 So I prophesied as He commanded me, and the breath came into them, and they came to life and stood on their feet, an exceedingly great army.

The Vision Explained

11 Then He said to me, “Son of man, these bones are the whole house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’ 12 Therefore prophesy and say to them, ‘Thus says the Lord God, “Behold, I will open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people.14 I will put My Spirit within you and you will come to life, and I will place you on your own land. Then you will know that I, the Lord, have spoken and done it,” declares the Lord.’”

Reunion of Judah and Israel

15 The word of the Lord came again to me saying, 16 “And you, son of man, take for yourself one stick and write on it, ‘For Judah and for the sons of Israel, his companions’; then take another stick and write on it, ‘For Joseph, the stick of Ephraim and all the house of Israel, his companions.’ 17 Then join them for yourself one to another into one stick, that they may become one in your hand. 18 When the sons of your people speak to you saying, ‘Will you not declare to us what you mean by these?’ 19 say to them, ‘Thus says the Lord God, “Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”’ 20 The sticks on which you write will be in your hand before their eyes. 21 Say to them, ‘Thus says the Lord God, “Behold, I will take the sons of Israel from among the nations where they have gone, and I will gather them from every side and bring them into their own land; 22 and I will make them one nation in the land, on the mountains of Israel; and one king will be king for all of them; and they will no longer be two nations and no longer be divided into two kingdoms. 23 They will no longer defile themselves with their idols, or with their detestable things, or with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. And they will be My people, and I will be their God.

The Davidic Kingdom

24 “My servant David will be king over them, and they will all have one shepherd; and they will walk in My ordinances and keep My statutes and observe them. 25 They will live on the land that I gave to Jacob My servant, in which your fathers lived; and they will live on it, they, and their sons and their sons’ sons, forever; and David My servant will be their prince forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant with them. And I will place them and multiply them, and will set My sanctuary in their midst forever. 27 My dwelling place also will be with them; and I will be their God, and they will be My people. 28 And the nations will know that I am the Lord who sanctifies Israel, when My sanctuary is in their midst forever.”’”

 

Ezekiel 38

Prophecy about Gog and Future Invasion of Israel

38 And the word of the Lord came to me saying, “Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him and say, ‘Thus says the Lord God, “Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal. I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them splendidly attired, a great company with buckler and shield, all of them wielding swords; Persia, Ethiopia and Put with them, all of them with shield and helmet; Gomer with all its troops; Beth-togarmah from the remote parts of the north with all its troops—many peoples with you.

“Be prepared, and prepare yourself, you and all your companies that are assembled about you, and be a guard for them. After many days you will be summoned; in the latter years you will come into the land that is restored from the sword, whose inhabitants have been gathered from many nations to the mountains of Israel which had been a continual waste; but its people were brought out from the nations, and they are living securely, all of them. You will go up, you will come like a storm; you will be like a cloud covering the land, you and all your troops, and many peoples with you.”

10 ‘Thus says the Lord God, “It will come about on that day, that thoughts will come into your mind and you will devise an evil plan, 11 and you will say, ‘I will go up against the land of unwalled villages. I will go against those who are at rest, that live securely, all of them living without walls and having no bars or gates, 12 to capture spoil and to seize plunder, to turn your hand against the waste places which are now inhabited, and against the people who are gathered from the nations, who have acquired cattle and goods, who live at the center of the world.’ 13 Sheba and Dedan and the merchants of Tarshish with all its villages will say to you, ‘Have you come to capture spoil? Have you assembled your company to seize plunder, to carry away silver and gold, to take away cattle and goods, to capture great spoil?’”’

14 “Therefore prophesy, son of man, and say to Gog, ‘Thus says the Lord God, “On that day when My people Israel are living securely, will you not know it15 You will come from your place out of the remote parts of the north, you and many peoples with you, all of them riding on horses, a great assembly and a mighty army; 16 and you will come up against My people Israel like a cloud to cover the land. It shall come about in the last days that I will bring you against My land, so that the nations may know Me when I am sanctified through you before their eyes, O Gog.”

17 ‘Thus says the Lord God, “Are you the one of whom I spoke in former days through My servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them?18 It will come about on that day, when Gog comes against the land of Israel,” declares the Lord God, “that My fury will mount up in My anger. 19 In My zeal and in My blazing wrath I declare that on that day there will surely be a great earthquake in the land of Israel. 20 The fish of the sea, the birds of the heavens, the beasts of the field, all the creeping things that creep on the earth, and all the men who are on the face of the earth will shake at My presence; the mountains also will be thrown down, the steep pathways will collapse and every wall will fall to the ground. 21 I will call for a sword against him on all My mountains,” declares the Lord God. “Every man’s sword will be against his brother. 22 With pestilence and with blood I will enter into judgment with him; and I will rain on him and on his troops, and on the many peoples who are with him, a torrential rain, with hailstones, fire and brimstone. 23 I will magnify Myself, sanctify Myself, and make Myself known in the sight of many nations; and they will know that I am the Lord.”’

 

Ezekiel 39

Prophecy against Gog—Invaders Destroyed

39 “And you, son of man, prophesy against Gog and say, ‘Thus says the Lord God, “Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal; and I will turn you around, drive you on, take you up from the remotest parts of the north and bring you against the mountains of Israel. I will strike your bow from your left hand and dash down your arrows from your right hand. You will fall on the mountains of Israel, you and all your troops and the peoples who are with you; I will give you as food to every kind of predatory bird and beast of the field. You will fall on the open field; for it is I who have spoken,” declares the Lord God. “And I will send fire upon Magog and those who inhabit the coastlands in safety; and they will know that I am the Lord.

“My holy name I will make known in the midst of My people Israel; and I will not let My holy name be profaned anymore. And the nations will know that I am the Lord, the Holy One in Israel. Behold, it is coming and it shall be done,” declares the Lord God. “That is the day of which I have spoken.

“Then those who inhabit the cities of Israel will go out and make fires with the weapons and burn them, both shields and bucklers, bows and arrows, war clubs and spears, and for seven years they will make fires of them. 10 They will not take wood from the field or gather firewood from the forests, for they will make fires with the weapons; and they will take the spoil of those who despoiled them and seize the plunder of those who plundered them,” declares the Lord God.

11 “On that day I will give Gog a burial ground there in Israel, the valley of those who pass by east of the sea, and it will block off those who would pass by. So they will bury Gog there with all his horde, and they will call it the valley of Hamon-gog. 12 For seven months the house of Israel will be burying them in order to cleanse the land. 13 Even all the people of the land will bury them; and it will be to their renown on the day that I glorify Myself,” declares the Lord God. 14 “They will set apart men who will constantly pass through the land, burying those who were passing through, even those left on the surface of the ground, in order to cleanse it. At the end of seven months they will make a search. 15 As those who pass through the land pass through and anyone sees a man’s bone, then he will set up a marker by it until the buriers have buried it in the valley of Hamon-gog. 16 And even the name of the city will be Hamonah. So they will cleanse the land.”’

17 “As for you, son of man, thus says the Lord God, ‘Speak to every kind of bird and to every beast of the field, “Assemble and come, gather from every side to My sacrifice which I am going to sacrifice for you, as a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood. 18 You will eat the flesh of mighty men and drink the blood of the princes of the earth, as though they were rams, lambs, goats and bulls, all of them fatlings of Bashan. 19 So you will eat fat until you are glutted, and drink blood until you are drunk, from My sacrifice which I have sacrificed for you. 20 You will be glutted at My table with horses and charioteers, with mighty men and all the men of war,” declares the Lord God.

21 “And I will set My glory among the nations; and all the nations will see My judgment which I have executed and My hand which I have laid on them. 22 And the house of Israel will know that I am the Lord their God from that day onward. 23 The nations will know that the house of Israel went into exile for their iniquity because they acted treacherously against Me, and I hid My face from them; so I gave them into the hand of their adversaries, and all of them fell by the sword. 24 According to their uncleanness and according to their transgressions I dealt with them, and I hid My face from them.”’”

Israel Restored

25 Therefore thus says the Lord God, “Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel; and I will be jealous for My holy name. 26 They will forget their disgrace and all their treachery which they perpetrated against Me, when they live securely on their own land with no one to make them afraid. 27 When I bring them back from the peoples and gather them from the lands of their enemies, then I shall be sanctified through them in the sight of the many nations. 28 Then they will know that I am the Lord their God because I made them go into exile among the nations, and then gathered them again to their own land; and I will leave none of them there any longer. 29 I will not hide My face from them any longer, for I will have poured out My Spirit on the house of Israel,” declares the Lord God.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)