The Book of the Twelve – Amos Part 1

Amos 1–6

Amos writes his prophecy to the northern kingdom of Israel to pronounce judgment against Israel for the multitude of her transgressions against the LORD, using the language of the courtroom to warn them of future judgment in the coming day of the LORD, so that they will repent and seek the LORD, that they might live.

Amos begins with the pronouncement of judgment on the surrounding nations, primarily for their treatment of Israel. And while Israel is no doubt in total agreement that the nations should be judged, she is none too happy when her own guilt is exposed. Even though she should have recognized the LORD’s discipline, she refused to repent and return to the LORD. And so, the final curse of the covenant remains. Exile.

And yet the LORD continues to invite Israel to seek Him and live. Hate evil, love good, and establish justice in the gate! Perhaps the Lord GOD of hosts may be gracious to the remnant of Joseph.

The LORD invites us to do the same today…seek Him and live. Hate evil, love good, and do what’s right. Turn away from sin and turn toward Him that we may experience the life He’s called us to and saved us for.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Song of Deliverance and the Beginning of Testing

Exodus 15

The people sing of the LORD’s salvation. They praise and exalt and lift up His name. He is a Warrior who has fought for them and destroyed the Egyptians in the heart of the sea. All the peoples will hear and be filled with terror and dread until the sons of Israel have passed through the land. The first recorded song in the Bible.

And yet, somewhere around three days later, the people have gone from worshiping the LORD to complaining. This time because of a lack of water. Unfortunately a pattern that is going to become all too familiar.

The LORD is testing them. Will they trust in Him or themselves? Are they going to focus on their circumstances or the LORD who controls those circumstances? It seems they have a ways to go. But that’s what treading Torah Road is all about. Learning to trust the LORD more consistently in our circumstances. It’s a process that takes time and intentionality. And we’re going to blow it. But then we go again.

One of the things I love in this passage is the LORD’s patience. This is the second time the people have grumbled, and yet the LORD simply provides. There will come a time when He disciplines their continued grumbling and disobedience (their refusal to obey Him), but now they are learning what it means to trust the LORD, and He provides them with an amazing oasis with springs and palm trees.

The LORD is patient with us, too. Nothing that happens in our lives catches Him off guard. The LORD wants us to trust in Him in every circumstance. With the big things and the small things. He wants us to walk by faith while He guides and directs our steps. When we trust Him, we are in that place of worship. When we are trusting in ourselves, well, that’s where the grumbling comes in.

Of course, that assumes we have a relationship with the LORD. That starts with faith. Recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Exodus series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Setting Aside the Firstborn

Exodus 13

Passover is such a defining moment in Israel’s history that it not only resets the calendar but is also celebrated at the Feast of Unleavened Bread and memorialized in the consecration of the firstborn. Lots of symbolism that points forward to and is fulfilled in Jesus. The Lamb of God who takes away the sin of the world.

It’s an event to be passed down and explained from father to son from generation to generation. The faith of the father that becomes the faith of the son. Sounds a lot like what we are supposed to be doing, right? Passing down the faith to the next generation. Transforming families to live and love like Jesus. Not necessarily easy, but extremely important. And something we can and should all do. It just takes time and intentionality.

Here’s the good news. It’s not something we do alone. It’s something we should do together. And it’s something we do in tandem with the Spirit. As He guides and directs, and as we make ourselves available to Him. That’s what I love about the pillar of cloud and the pillar of fire. Day and night, the LORD’s presence was right there with the Israelites to guide them in the way they were to go. Lamp to my feet and a light to my path. As we follow the LORD’s leading, He will show us the way. And then we can lead others.

But it starts with faith. Recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Exodus series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Livestock, Boils, and Hail

Exodus 9:1–35

Three more plagues. Each one is more severe than the one before. And though Pharaoh seeks relief from the consequences of his refusal to let Israel go, he does not repent of his actions.

Being sorry for the consequences of our bad behavior/choices is not the same as being sorry for our bad behavior/choices. Everyone’s sorry when punishment/judgment comes. That’s just no fun. But being sorry for the bad behavior/choices… that’s the kind of sorrow that leads to repentance. Regretting not that I got caught, but that my actions negatively impacted others. Regretting that my actions caused others to stumble or reflect my own disobedience toward the LORD. That’s what we call repentance. Super important for both believers and unbelievers.

For believers, repentance allows us to restore our fellowship with the LORD when we’ve blown it. And with each other. Not a heaven/hell thing, but a relationship thing.

For unbelievers, repentance leads to salvation. It’s the recognition that you are a sinner in need of a Savior. And then from there, it’s believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him we can be saved, not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Exodus series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Promise of Rescue

Exodus 6

Pharaoh’s resistance has set in motion his downfall. Not only will he let the sons of Israel go, but he will also drive them out of his land.

The LORD has not forgotten His covenant with Abraham, Isaac, and Jacob. Not only will He rescue the sons of Israel and bring them into the land, but He will also be their God, and they will be His people. And unlike Abraham, Isaac, and Jacob, He has made Himself known to the people by His covenant name, the LORD.

But the people can only see their circumstances. They “lack spirit.” It’s hard to imagine that anything will ever get better. And yet, the LORD is on the move. He will rescue them. He will do what He said. He will keep His promise.

Ever feel like that? So caught up in the circumstance that you can’t see any way out? Maybe you need to be reminded that the LORD has not forgotten you. In fact, not only do we know Him as LORD, but we also know Him as Father. Not only are we His people, we are His children. That is, if you know the LORD.

Do you know the LORD? If not, you can today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, the Bible says we, like Adam and Noah, Abraham and Joseph, can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Exodus series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Birth of Moses and His Escape from Egypt

Exodus 2

The scene is being set for the Exodus. Moses, the man that God has chosen to deliver his people, is himself delivered from the wicked schemes of Pharaoh by Pharaoh’s own daughter. He’s raised as a prince of Egypt, but fails to deliver his fellow Hebrews through his own efforts, and so is on the run, fearing for his life. He lands in Midian, marries a local gal, and has a son. He’s all but faded from the picture.

But God isn’t finished yet.

The king of Egypt dies, and God hears the groaning of His people. He hears, and He remembers the covenant with Abraham, Isaac, and Jacob. He sees, and He knows. And soon He will act. His faithfulness endures forever.

That’s good news. God still hears the groaning of His people. He remembers His promises. He will never leave us or forsake us. No matter how great the storm, no matter how dark the night, no matter how fierce the battle, even when things seem hopeless and we feel helpless, He’s there and He’s at work and He will bring us safely through! He sees, and He knows. And even when we don’t see it, He’s always acting on behalf of His people. It was true then. It’s true today.

pro rege

This post is based on a sermon from our Exodus series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Blessed Are the Faithful

Thoughts About What We’re Reading!

This week, we turn our attention to the book of Ezra

As we start to come to the close of our Old Testament reading, it is important to note the last few books cover a relatively short time span in the history of Israel. 

As we read through Ezra, Nehemiah, and Esther, it is better to read them with the understanding of how they work together. We know from these books there were at least three returns from Babylon to the land of Israel.

In the book of Ezra, the first six chapters tell the story of the first return of the Jews from captivity led by Zerubbabel – with the primary focus on the rebuilding of the temple.

Ezra chapters 7-10, record events 60 years later when Ezra leads a second group of exiles back to Jerusalem. 

The book of Esther takes place in the period between chapters 6 and 7 of Ezra.

The third return from Babylon is recorded in the book of Nehemiah.

I will write something on the books of Esther and Nehemiah in the weeks to come. 

The events described in Ezra are set in Jerusalem and the nearby surrounding area. This reminds us that the returning exiles were only able to populate a tiny portion of their former homeland. 

The mighty, independent nation of Israel was no more.

In Ezra, we witness the rebuilding of the temple, and see how the returning tribes worked together, sharing common struggles. 

Sixty years go by, spiritual apathy sets in, and it seems we have a stop work order (my words) on the surrounding walls of Jerusalem. Ezra returns a second time with two thousand folks to infuse some energy and we have a spiritual revival!

By the end of the book, we find that Israel has renewed its covenant with God and is acting accordingly.

The Gospel Transformation Bible has this to say about the Book Of Ezra: 

“God’s redemptive plan looms large here, as we see him preserving the people to whom he has given his covenant promises—through Abraham (Gen. 12:1–3) and David (2 Sam. 7:12–17). Those promises were carried through generations of Abraham’s seed and channeled through the tribe of Judah (see Ezra 1:5) until they ultimately culminated in Christ. Ezra shows the merciful continuity of God’s covenant, even for a sinful people punished by exile for their ugly rebellion against God. God’s promises will not fail; they are even more solid and beautiful than all the gold and silver vessels produced here as glorious evidence.”

Once more we are reminded that God keeps His promises and continues to bless those who are faithful to Him. 

Until next time… keep reading!

Jim

OT Reading – January 12

Joel 1-3

Joel 1

The Devastation of Locusts

1 The word of the Lord that came to Joel, the son of Pethuel:

Hear this, O elders, And listen, all inhabitants of the land. Has anything like this happened in your days Or in your fathers’ days? Tell your sons about it, And let your sons tell their sons, And their sons the next generation.

What the gnawing locust has left, the swarming locust has eaten; And what the swarming locust has left, the creeping locust has eaten; And what the creeping locust has left, the stripping locust has eaten. Awake, drunkards, and weep; And wail, all you wine drinkers, On account of the sweet wine That is cut off from your mouth. For a nation has invaded my land, Mighty and without number; Its teeth are the teeth of a lion, And it has the fangs of a lioness. It has made my vine a waste And my fig tree splinters. It has stripped them bare and cast them away; Their branches have become white.

Wail like a virgin girded with sackcloth For the bridegroom of her youth. The grain offering and the drink offering are cut off From the house of the Lord. The priests mourn, The ministers of the Lord. 10 The field is ruined, The land mourns; For the grain is ruined, The new wine dries up, Fresh oil fails. 11 Be ashamed, O farmers, Wail, O vinedressers, For the wheat and the barley; Because the harvest of the field is destroyed. 12 The vine dries up And the fig tree fails; The pomegranate, the palm also, and the apple tree, All the trees of the field dry up. Indeed, rejoicing dries up From the sons of men.

13 Gird yourselves with sackcloth And lament, O priests; Wail, O ministers of the altar! Come, spend the night in sackcloth O ministers of my God, For the grain offering and the drink offering Are withheld from the house of your God.

Starvation and Drought

14 Consecrate a fast, Proclaim a solemn assembly; Gather the elders And all the inhabitants of the land To the house of the Lord your God, And cry out to the Lord. 15 Alas for the day! For the day of the Lord is near, And it will come as destruction from the Almighty. 16 Has not food been cut off before our eyes, Gladness and joy from the house of our God? 17 The seeds shrivel under their clods; The storehouses are desolate, The barns are torn down, For the grain is dried up. 18 How the beasts groan! The herds of cattle wander aimlessly Because there is no pasture for them; Even the flocks of sheep suffer. 19 To You, O Lord, I cry; For fire has devoured the pastures of the wilderness And the flame has burned up all the trees of the field. 20 Even the beasts of the field pant for You; For the water brooks are dried up And fire has devoured the pastures of the wilderness.

 

Joel 2

The Terrible Visitation

2 Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the Lord is coming; Surely it is near, A day of darkness and gloom, A day of clouds and thick darkness. As the dawn is spread over the mountains, So there is a great and mighty people; There has never been anything like it, Nor will there be again after it To the years of many generations. A fire consumes before them And behind them a flame burns. The land is like the garden of Eden before them But a desolate wilderness behind them, And nothing at all escapes them. Their appearance is like the appearance of horses; And like war horses, so they run. With a noise as of chariots They leap on the tops of the mountains, Like the crackling of a flame of fire consuming the stubble, Like a mighty people arranged for battle. Before them the people are in anguish; All faces turn pale. They run like mighty men, They climb the wall like soldiers; And they each march in line, Nor do they deviate from their paths. They do not crowd each other, They march everyone in his path; When they burst through the defenses, They do not break ranks. They rush on the city, They run on the wall; They climb into the houses, They enter through the windows like a thief. 10 Before them the earth quakes, The heavens tremble, The sun and the moon grow dark And the stars lose their brightness. 11 The Lord utters His voice before His army; Surely His camp is very great, For strong is he who carries out His word. The day of the Lord is indeed great and very awesome, And who can endure it? 12 “Yet even now,” declares the Lord, “Return to Me with all your heart, And with fasting, weeping and mourning; 13 And rend your heart and not your garments.” Now return to the Lord your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil. 14 Who knows whether He will not turn and relent And leave a blessing behind Him, Even a grain offering and a drink offering For the Lord your God? 15 Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly, 16 Gather the people, sanctify the congregation, Assemble the elders, Gather the children and the nursing infants. Let the bridegroom come out of his room And the bride out of her bridal chamber. 17 Let the priests, the Lord’s ministers, Weep between the porch and the altar, And let them say, “Spare Your people, O Lord, And do not make Your inheritance a reproach, A byword among the nations. Why should they among the peoples say, ‘Where is their God?’”

Deliverance Promised

18 Then the Lord will be zealous for His land And will have pity on His people. 19 The Lord will answer and say to His people, “Behold, I am going to send you grain, new wine and oil, And you will be satisfied in full with them; And I will never again make you a reproach among the nations. 20 “But I will remove the northern army far from you, And I will drive it into a parched and desolate land, And its vanguard into the eastern sea, And its rear guard into the western sea. And its stench will arise and its foul smell will come up, For it has done great things.”

21 Do not fear, O land, rejoice and be glad, For the Lord has done great things. 22 Do not fear, beasts of the field, For the pastures of the wilderness have turned green, For the tree has borne its fruit, The fig tree and the vine have yielded in full. 23 So rejoice, O sons of Zion, And be glad in the Lord your God; For He has given you the early rain for your vindication. And He has poured down for you the rain, The early and latter rain as before. 24 The threshing floors will be full of grain, And the vats will overflow with the new wine and oil. 25 “Then I will make up to you for the years That the swarming locust has eaten, The creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you. 26 “You will have plenty to eat and be satisfied And praise the name of the Lord your God, Who has dealt wondrously with you; Then My people will never be put to shame. 27 “Thus you will know that I am in the midst of Israel, And that I am the Lord your God, And there is no other; And My people will never be put to shame.

The Promise of the Spirit

28 “It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions. 29 “Even on the male and female servants I will pour out My Spirit in those days.

The Day of the Lord

30 “I will display wonders in the sky and on the earth, Blood, fire and columns of smoke. 31 “The sun will be turned into darkness And the moon into blood Before the great and awesome day of the Lord comes. 32 “And it will come about that whoever calls on the name of the Lord Will be delivered; For on Mount Zion and in Jerusalem There will be those who escape, As the Lord has said, Even among the survivors whom the Lord calls.

 

Joel 3

The Nations Will Be Judged

3 “For behold, in those days and at that time, When I restore the fortunes of Judah and Jerusalem, I will gather all the nations And bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there On behalf of My people and My inheritance, Israel, Whom they have scattered among the nations; And they have divided up My land. “They have also cast lots for My people, Traded a boy for a harlot And sold a girl for wine that they may drink.

Moreover, what are you to Me, O Tyre, Sidon and all the regions of Philistia? Are you rendering Me a recompense? But if you do recompense Me, swiftly and speedily I will return your recompense on your head. Since you have taken My silver and My gold, brought My precious treasures to your temples, and sold the sons of Judah and Jerusalem to the Greeks in order to remove them far from their territory, behold, I am going to arouse them from the place where you have sold them, and return your recompense on your head. Also I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a distant nation,” for the Lord has spoken.

Proclaim this among the nations: Prepare a war; rouse the mighty men! Let all the soldiers draw near, let them come up! 10 Beat your plowshares into swords And your pruning hooks into spears; Let the weak say, “I am a mighty man.” 11 Hasten and come, all you surrounding nations, And gather yourselves there. Bring down, O Lord, Your mighty ones. 12 Let the nations be aroused And come up to the valley of Jehoshaphat, For there I will sit to judge All the surrounding nations. 13 Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; The vats overflow, for their wickedness is great. 14 Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision. 15 The sun and moon grow dark And the stars lose their brightness. 16 The Lord roars from Zion And utters His voice from Jerusalem, And the heavens and the earth tremble. But the Lord is a refuge for His people And a stronghold to the sons of Israel. 17 Then you will know that I am the Lord your God, Dwelling in Zion, My holy mountain. So Jerusalem will be holy, And strangers will pass through it no more.

Judah Will Be Blessed

18 And in that day The mountains will drip with sweet wine, And the hills will flow with milk, And all the brooks of Judah will flow with water; And a spring will go out from the house of the Lord To water the valley of Shittim. 19 Egypt will become a waste, And Edom will become a desolate wilderness, Because of the violence done to the sons of Judah, In whose land they have shed innocent blood. 20 But Judah will be inhabited forever And Jerusalem for all generations. 21 And I will avenge their blood which I have not avenged, For the Lord dwells in Zion.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Take Heart

Thoughts About What We’re Reading!

Well we’re back! After our Advent series and Christmas break, it is time to get back to our reading!

We will be finishing up the Old Testament in the next few weeks and then moving on to a new specific plan during Lent starting on Ash Wednesday, February 18th, leading up to Easter.

Following Easter, we will begin a New Testament reading plan that will carry us until the next Advent season. That’s right, Christmas is only 11 1/2 months away!

This week, we are finishing up the book of Ezekiel, you can refresh your memory with my blog on Ezekiel prior to the Advent break.

If you’ve been hanging in with the reading so far, I have applaud you for a job well done – pat yourself on the back! Only a few more weeks and you will have completed the Old Testament!

Today however, I would like to share with you a few thoughts on the book of Joel as we will be reading through that book in our reading plan on the way to Daniel, our focus for next week’s blog.

As I write this, the stock market had one of its largest drops in quite a while. When things like this happen, it is a gentle reminder (and in some cases maybe a not so gentle reminder) how temporal our holdings and investments can be.

In much the same way, the book of Joel begins with a description of the total devastation caused by locusts in the land of Judah. We are told in Matthew that John the Baptist used to eat them!

Now there’s much debate between scholars about when the book of Joel was written and whether the invasion of the locusts was an actual event or an illustration for the people of Israel.

Regardless, we need to keep in mind when reading the book of Joel, we read both the bad news of God’s judgment and the good news of His promised deliverance.

We can take the book of Joel and divide it into two parts. The first part concerns the day of the Locusts and runs from Chapter 1 through Chapter 2 verse 27.  From verse 28, through the remainder of the book we read about the coming day of the Lord.

When I was reading through the book of Joel last month, I had a couple of commentaries on hand, one by James Montgomery Boice and one by Jon Courson. Boice by far is my favorite commentator but Courson approaches his commentary from an application point of view and I like that as well.

I want to share with you the following from Courson’s Application Commentary, Old Testament, Volume 2 regarding the Book of Joel:

“Three things happen simultaneously in this short but powerful book. First, Joel was speaking to the people practically. After all, they had seen their land, their investments, their future wiped out by locusts.

Second, he was speaking to the people prophetically. That is, he was talking about the day of the Lord, a day yet to come.

Third, he was actually speaking to us personally. You see, maybe in the last year, your marriage, ministry, business, or family has been eaten away by locusts of one kind or another.

Take heart! This book is for you because Joel addresses the issue for those who feel as if they’ve been eaten up, destroyed, setback, or devoured in any area of life.”

May the Book of Joel be a blessing to you.

Until next time… Keep reading!

Jim

October 30 – OT Reading

Jeremiah 30-31

Jeremiah 30

Deliverance from Captivity Promised

30 The word which came to Jeremiah from the Lord, saying, “Thus says the Lord, the God of Israel, ‘Write all the words which I have spoken to you in a book. For behold, days are coming,’ declares the Lord, ‘when I will restore the fortunes of My people Israel and Judah.’ The Lord says, ‘I will also bring them back to the land that I gave to their forefathers and they shall possess it.’”

Now these are the words which the Lord spoke concerning Israel and concerning Judah:

“For thus says the Lord,

‘I have heard a sound of terror, Of dread, and there is no peace. ‘Ask now, and see If a male can give birth. Why do I see every man With his hands on his loins, as a woman in childbirth? And why have all faces turned pale? ‘Alas! for that day is great, There is none like it; And it is the time of Jacob’s distress, But he will be saved from it.

‘It shall come about on that day,’ declares the Lord of hosts, ‘that I will break his yoke from off their neck and will tear off their bonds; and strangers will no longer make them their slaves. But they shall serve the Lord their God and David their king, whom I will raise up for them.

10 ‘Fear not, O Jacob My servant,’ declares the Lord, ‘And do not be dismayed, O Israel; For behold, I will save you from afar And your offspring from the land of their captivity. And Jacob will return and will be quiet and at ease, And no one will make him afraid. 11 ‘For I am with you,’ declares the Lord, ‘to save you; For I will destroy completely all the nations where I have scattered you, Only I will not destroy you completely. But I will chasten you justly And will by no means leave you unpunished.’

12 “For thus says the Lord, ‘Your wound is incurable And your injury is serious. 13 ‘There is no one to plead your cause; No healing for your sore, No recovery for you. 14 ‘All your lovers have forgotten you, They do not seek you; For I have wounded you with the wound of an enemy, With the punishment of a cruel one, Because your iniquity is great And your sins are numerous. 15 ‘Why do you cry out over your injury? Your pain is incurable. Because your iniquity is great And your sins are numerous, I have done these things to you. 16 ‘Therefore all who devour you will be devoured; And all your adversaries, every one of them, will go into captivity; And those who plunder you will be for plunder, And all who prey upon you I will give for prey. 17 ‘For I will restore you to health And I will heal you of your wounds,’ declares the Lord, ‘Because they have called you an outcast, saying: “It is Zion; no one cares for her.”’

Restoration of Jacob

18 “Thus says the Lord, ‘Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place. 19 ‘From them will proceed thanksgiving And the voice of those who celebrate; And I will multiply them and they will not be diminished; I will also honor them and they will not be insignificant. 20 ‘Their children also will be as formerly, And their congregation shall be established before Me; And I will punish all their oppressors. 21 ‘Their leader shall be one of them, And their ruler shall come forth from their midst; And I will bring him near and he shall approach Me; For who would dare to risk his life to approach Me?’ declares the Lord. 22 ‘You shall be My people, And I will be your God.’”

23 Behold, the tempest of the Lord! Wrath has gone forth, A sweeping tempest; It will burst on the head of the wicked. 24 The fierce anger of the Lord will not turn back Until He has performed and until He has accomplished The intent of His heart; In the latter days you will understand this.

 

Jeremiah 31

Israel’s Mourning Turned to Joy

31 “At that time,” declares the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

Thus says the Lord, “The people who survived the sword Found grace in the wilderness— Israel, when it went to find its rest.” The Lord appeared to him from afar, saying, “I have loved you with an everlasting love; Therefore I have drawn you with lovingkindness. “Again I will build you and you will be rebuilt, O virgin of Israel! Again you will take up your tambourines, And go forth to the dances of the merrymakers. “Again you will plant vineyards On the hills of Samaria; The planters will plant And will enjoy them. “For there will be a day when watchmen On the hills of Ephraim call out, ‘Arise, and let us go up to Zion, To the Lord our God.’”

For thus says the Lord, “Sing aloud with gladness for Jacob, And shout among the chief of the nations; Proclaim, give praise and say, ‘O Lord, save Your people, The remnant of Israel.’ “Behold, I am bringing them from the north country, And I will gather them from the remote parts of the earth, Among them the blind and the lame, The woman with child and she who is in labor with child, together; A great company, they will return here. “With weeping they will come, And by supplication I will lead them; I will make them walk by streams of waters, On a straight path in which they will not stumble; For I am a father to Israel, And Ephraim is My firstborn.”

10 Hear the word of the Lord, O nations, And declare in the coastlands afar off, And say, “He who scattered Israel will gather him And keep him as a shepherd keeps his flock.” 11 For the Lord has ransomed Jacob And redeemed him from the hand of him who was stronger than he. 12 “They will come and shout for joy on the height of Zion, And they will be radiant over the bounty of the Lord— Over the grain and the new wine and the oil, And over the young of the flock and the herd; And their life will be like a watered garden, And they will never languish again. 13 “Then the virgin will rejoice in the dance, And the young men and the old, together, For I will turn their mourning into joy And will comfort them and give them joy for their sorrow. 14 “I will fill the soul of the priests with abundance, And My people will be satisfied with My goodness,” declares the Lord.

15 Thus says the Lord, “A voice is heard in Ramah, Lamentation and bitter weeping. Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more.”

16 Thus says the Lord,

“Restrain your voice from weeping And your eyes from tears; For your work will be rewarded,” declares the Lord, “And they will return from the land of the enemy. 17 “There is hope for your future,” declares the Lord, “And your children will return to their own territory. 18 “I have surely heard Ephraim grieving, ‘You have chastised me, and I was chastised, Like an untrained calf; Bring me back that I may be restored, For You are the Lord my God. 19 ‘For after I turned back, I repented; And after I was instructed, I smote on my thigh; I was ashamed and also humiliated Because I bore the reproach of my youth.’ 20 “Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; Therefore My heart yearns for him; I will surely have mercy on him,” declares the Lord.

21 “Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. 22 “How long will you go here and there, O faithless daughter? For the Lord has created a new thing in the earth— A woman will encompass a man.”

23 Thus says the Lord of hosts, the God of Israel, “Once again they will speak this word in the land of Judah and in its cities when I restore their fortunes,

‘The Lord bless you, O abode of righteousness, O holy hill!’

24 Judah and all its cities will dwell together in it, the farmer and they who go about with flocks. 25 For I satisfy the weary ones and refresh everyone who languishes.” 26 At this I awoke and looked, and my sleep was pleasant to me.

A New Covenant

27 “Behold, days are coming,” declares the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast. 28 As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant,” declares the Lord.

29 “In those days they will not say again, ‘The fathers have eaten sour grapes, And the children’s teeth are set on edge.’

30 But everyone will die for his own iniquity; each man who eats the sour grapes, his teeth will be set on edge.

31 “Behold, days are coming,” declares the Lord, “when I will make a new covenant with the house of Israel and with the house of Judah, 32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the Lord. 33 “But this is the covenant which I will make with the house of Israel after those days,” declares the Lord, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. 34 They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least of them to the greatest of them,” declares the Lord, “for I will forgive their iniquity, and their sin I will remember no more.”

35 Thus says the Lord, Who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar; The Lord of hosts is His name: 36 “If this fixed order departs From before Me,” declares the Lord, “Then the offspring of Israel also will cease From being a nation before Me forever.”

37 Thus says the Lord,

“If the heavens above can be measured And the foundations of the earth searched out below, Then I will also cast off all the offspring of Israel For all that they have done,” declares the Lord.

38 “Behold, days are coming,” declares the Lord, “when the city will be rebuilt for the Lord from theTower of Hananel to the Corner Gate. 39 The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to Goah. 40 And the whole valley of the dead bodies and of the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord; it will not be plucked up or overthrown anymore forever.”

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)