The Book of the Twelve – Zechariah

Zechariah 1–14

Zechariah is a contemporary of Haggai. Both were writing to the Jews returning from the Babylonian exile to Jerusalem. While both encourage them to complete the building of the temple, Zechariah primarily focuses on their spiritual return to the LORD.

So, Zechariah sees a series of visions and pronounces a number of oracles rebuking the people for their disobedience, calling them to repentance, promising their restoration and the judgment of the nations, and prophesying the coming, rejection, and return of the Messiah to reign. But key to their restoration will be more than a physical return to the land. And more than just building the temple. They need to return to the LORD. Maybe you do too.

Just a reminder of the big plans the LORD had for Israel. They were His seghola. His treasured possession. They were to be a kingdom of priests for the nations. The LORD had so much good He wanted to do for the nation. If they would only listen to His voice, keep His covenant, and follow His commands. They would experience all the blessings of the covenant. He would bring them into the land. He would be an Enemy to their enemies and an Adversary to their adversaries. He would fight for them. And they would live securely in peace. They would be a spectacle to the world for all the good that the LORD did for them. He would be their God, and they would be His people.

But if not…well, that’s a different story. Then they would experience the curses of the covenant. The LORD would drive them out of the land. He would become their Enemy. They would be a different kind of spectacle to the world…a horror and a curse…for all the evil that the LORD would do to them. And so it happened.

And even though they failed, the LORD still has big plans for Israel. Because He made the promise, and He is always faithful, even when His people are not. That’s who He is. Gracious and compassionate, slow to anger, abounding in lovingkindness and faithfulness, relenting of evil, forgiving of iniquity, transgression, and sin, mighty to save, but who will by no means leave the guilty unpunished.

The LORD has plans for us, too. Even if we’ve blown it. Even if we’ve strayed and experienced the LORD’s discipline. He still invites us to return to Him. To come back. Like the prodigal. And when we do, we find that He’s been anxiously awaiting us all along. If that’s you today, don’t wait. Come home.

If you don’t know the LORD, you can come to know Him today. It starts with recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Zephaniah & Haggai

Zephaniah 1–3, Haggai 1–2

Both Zephaniah and Haggai write their prophecies to the folks in Judah.

Zephaniah’s prophecy is written to confront Judah’s covenant unfaithfulness, and to warn both Judah and Jerusalem of the coming “Day of the LORD” when the LORD will bring His wrath upon the nations for their idolatry and treatment of Israel and upon Judah for her covenant unfaithfulness in an effort to encourage them toward godly living and to give hope to the faithful remnant in the midst of judgment that the LORD will restore the fortunes of His people.

Haggai, writing years later, is on the other side of the judgment that came on Judah and Jerusalem when the Babylonians ransacked Jerusalem, broke down its walls, burned the temple to the ground, and took most of the people away into exile. Now the folks are starting to return, and construction on the new temple has begun. However, even though the foundation of the temple has been laid, the people stopped work on the temple to build their own houses and settle in. So, Haggai writes to confront the people’s neglect in completing the work of rebuilding the house of the LORD, reminding them that when they give priority to the LORD and His house, they are blessed rather than cursed, and His presence will be with them to grant them success in the work because the LORD will fulfill His covenant with them and establish the kingdom in an effort to encourage them to be faithful and complete the work on the house of the LORD.

And like most of the prophets we’ve seen so far, there is both warning and promise. In Zephaniah, there’s warning of the judgment to come because of sin; in Haggai, there’s a reminder that disobedience brings consequences. It’s clear that the LORD takes the sin of His people seriously.

Yet there’s also the promise of restoration for the LORD’s people. He will judge, but He will also restore because He is faithful to His covenant promises even when His people are not. I love the promise He makes to the returning exiles, “I am with you.” And that’s true for us today as well. If you know the LORD.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Nahum & Habakkuk

Nahum 1–3, Habakkuk 1–3

Both Nahum and Habakkuk write their prophecies to the folks in Judah; Nahum’s prophecy is against Nineveh and her soon and sure fall because her wickedness and cruelty against Judah and the nations, in order to comfort the folks in Judah, reminding them of the LORD’s covenant faithfulness and that His righteous and just kingdom will stand while the kingdoms of the world fall, encouraging them to covenant faithfulness and to take refuge in Him.

Habakkuk’s prophecy, on the other hand, confronts Judah’s pride, using his conversation with the LORD and struggle to understand the LORD’s justice to show them that it is by faith that the prophet, and thus the nation, must live, submitting to the righteous ways of the LORD despite outward appearances, so that they will live by faith in the LORD and not by sight.

And like most of the prophets we’ve seen so far, there is both warning and promise. Warning of the judgment to come because of sin, whether that sin pertains to Nineveh or Judah or Babylon; it’s clear that the LORD will not leave the guilty unpunished. Sin carries a steep price. For Nineveh and Babylon that meant total destruction. For Judah, exile. The wages of sin are death.

Yet there’s also the promise of restoration for the LORD’s people. He will judge, but He will also restore because He is faithful to His covenant promises even when His people are not.

Two things that are important for us: 1) the kingdoms of this world will fall. Only the LORD’s righteous and just kingdom will stand, and so we need to take refuge in Him. 2) It’s by faith that the righteous should live, meaning whatever our circumstances, we trust the LORD to be working things out for our good and His glory no matter what things look like on the outside. Not always easy to do, but the LORD is faithful. And He will never leave us or forsake us.

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Micah

Micah 1–7

Micah writes a series of three poetic/prophetic oracles of indictment against Israel and Judah to expose their rebellion, idolatry, and tolerance of injustice, warning them of impending judgment while also expressing confidence in their restoration, grounded in the LORD’s character and promise to Abraham. A King will come to shepherd His people, defeat the nations, and establish the kingdom.

And yet Israel and Judah refuse to repent. Instead, idolatry, violence, greed, and injustice prevail. They hate the good and love the evil. In fact, they are schemers of iniquity and workers of evil, and so the LORD will bring evil on them.

But the LORD will save a remnant of the people. Those who do justice, love lovingkindness, and walk humbly with their God. All evidence of their faith. And Israel will one day fulfill her role as the priest to the nations. Folks will come to Jerusalem to learn about the LORD, and His people will take His word out among the nations. He will raise up a Ruler for His people, to shepherd them and lead them to victory over those who oppose them. Not because Israel deserves it. But because of who He is and His covenant with Abraham.

The salvation that the LORD has promised has already gone out to the nations. Because the King has come and laid down His life for the sins of the people and was raised to life again, so that all who believe in Him…not just the folks from Israel, but those from all the nations…can be saved, not because of anything that they have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

The Book of the Twelve – Jonah

Jonah 1–4

The LORD’s plan has always been for the nations. He promised Abraham that through him all the families of the earth would be blessed. For God so loved the world, He gave His one and only Son…

How did Jonah miss that? He had a tremendous response from folks he seemingly couldn’t care less about…first on the ship and then in Nineveh. And the folks in Nineveh’s overwhelming response even makes him angry. He definitely doesn’t share the LORD’s heart on the matter. Judgment is always the last resort. Jonah reminds us of that.

Two things that are unmistakable in this story…the LORD’s sovereignty over and love for His creation. He appoints a great wind and a great fish, a plant, a worm, and a scorching east wind. He directs His prophet and even uses the prophet’s disobedience to accomplish the salvation of a great number of folks. He is compassionate and gracious, slow to anger and abounding in lovingkindness and relenting of calamity. He loves the lost. He loves us too. And like a good Parent, He pursues us even when we are running from Him.

The LORD’s question to Jonah (and Israel) at the end of the story isn’t answered. “Should I not have compassion on Nineveh?” Of course, the answer should be yes. We all need the LORD’s compassion. So, who might you share it with this week?

If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Jonah’s Disobedience

Jonah 1.1-16 (Hebrew)

God’s plan has always been for the nations. He promised Abraham that through him all the families of the earth would be blessed. For God so loved the world He gave His one and only Son…

How did Jonah miss that? He had a tremendous response from folks he seemingly couldn’t care less about…exhibit A…the men on the ship who go from fearing the storm to fearing the LORD. Jonah definitely doesn’t share God’s heart on the matter.

I think if we are honest with ourselves we can be like Jonah. Maybe for good reason…or so we think. Maybe someone’s hurt us in some way. Maybe they are making bad life choices. I don’t know. We can come up with all kinds of reasons why, but the bottom line is: we don’t think they deserve God’s mercy. We of course do. But they definitely don’t. Oh, we would never say it out loud, or at least not where anyone could hear us. But our action or inaction speaks louder than words. Who are you avoiding/refusing to share your story with? Maybe you think they won’t respond in faith, or maybe you think they will. But how can we expect God to be gracious to us if we won’t share His grace with others? 

And while Jonah tells the sailors he fears the LORD, his actions don’t seem to make that obvious. But for the sailors, fear/belief has resulted in action. Their response of faith has been just that…a response. Our actions don’t save us, but they do demonstrate the faith that we say we have. Remember to hear and not do is not to hear. To believe and not to respond is not to believe. Jesus said, “He who hears My words and does them will be like a man who built his house on the rock…” Is your faith obvious by the way you live your life? Would folks know you’re a Christian by your actions?

Two things that are unmistakable in this story…God’s sovereignty over and His love for His creation. He appoints a great wind. He directs His prophet and even uses Jonah’s disobedience to accomplish the salvation of a group of unsuspecting sailors. He is compassionate and gracious, slow to anger and abounding in lovingkindness and relenting of calamity. He loves the lost. He loves us too. And like a good Father, He pursues us even when we are running from Him.

Sin is serious and impacts the folks who are around us…Jonah’s sin impacted the sailors, and it affects those closest to us too. Even though we may think otherwise. Sin is greedy that way.

So don’t be like Jonah. We all need the LORD’s compassion. We all need His mercy. Who do you need to share it with this week?

BTW if you have not yet trusted in Jesus, please make today the day. It is as simple as recognizing that you are a sinner in need of a Savior. Believing that Jesus is the Savior that God promised. He lived a perfect life. He died a sacrificial death on your behalf and was raised the third day conquering both sin and death, so that by faith in Jesus you can have forgiveness of sins and eternal life.

pro rege

This post is based on a sermon from our Jonah series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X or Threads: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Through The Son

Hebrews 1.1-4

It’s been said before that here Paul presents Jesus as Prophet, Priest and King. And He is that. But also so much more. Jesus is greater than the OT revelation because He fulfills all that the OT anticipated. We will see this more next week, but He’s also greater than the angels both as the Son of God and the promised Messianic King, the Son of David. He is Creator and Sustainer, Savior and Redeemer. Jesus is greater.

That’s good news for folks that are suffering. Sometimes we too can be tempted to throw in the towel when things get hard. Maybe we thought the Christian life was the easy life. But if Jesus suffered and all the saints who have followed after God from the beginning have suffered, why would we assume that we are immune to suffering…especially suffering for our faith?

But knowing that Jesus is greater should encourage us. He’s greater than our circumstances and whatever the trial we may be walking through today. He doesn’t often save us from the trial, but He will save us through the trial if we will trust in Him. Perfecting and purifying our faith. Making us more like Jesus. Until we get to see Him again.

Jesus is greater. And if you haven’t experienced that yet…if you haven’t trusted in Jesus yet, please make today the day. It’s as simple as recognizing that you are a sinner in need of a Savior. Believing that Jesus is the Savior that God promised. He lived a perfect life. He died a sacrificial death on your behalf and was raised the third day conquering both sin and death, so that by faith in Jesus you can have forgiveness of sins and eternal life. You too will have the righteousness that comes from God through faith in Jesus.

pro rege

This post is based on a sermon from our Hebrews series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube or Twitter: @ccclancaster. You can also download our Central Christian app in the iTunes App Store.

Jonah and the Great Fish

Jonah

God’s plan has always been for the nations. He promised Abraham that through him all the families of the earth would be blessed. For God so loved the world He gave His one and only Son…

How did Jonah miss that? He had a tremendous response from folks he seemingly couldn’t care less about…first on the ship and then in Nineveh. And the overwhelming response of the folks in Nineveh even makes him angry. He definitely doesn’t share God’s heart on the matter. Remember what I said last week about Joshua and Jericho…had the folks in Jericho repented…had they aligned themselves with Israel like Rahab…God would have shown mercy. Judgment is always the last resort. They too could have been included among God’s people. Jonah reminds us of that.

I think if we are honest with ourselves we can be like Jonah. Maybe for good reason…or so we think. Maybe someone’s hurt us in some way. Maybe they are making bad life choices. I don’t know. We can come up with all kinds of reasons why, but the bottom line is: we don’t think they deserve God’s mercy. We of course do. But they definitely don’t. Oh, we would never say it out loud, or at least not where everyone could hear us. But our action or inaction speaks louder than words. Who are you avoiding/refusing to share your story with? Maybe you think they won’t respond in faith, or maybe you think they will. But how can we expect God to be gracious to us if we won’t share His grace with others?

Two things that are unmistakable in this story…God’s sovereignty over and His love for His creation. He appoints a great wind and a great fish, a plant and a worm and a scorching east wind. He directs His prophet and even uses the prophet’s disobedience to accomplish the salvation of a great number of folks. He is compassionate and gracious, slow to anger and abounding in lovingkindness and relenting of calamity. He loves the lost. He loves us too. And like a good Parent, He pursues us even when we are running from Him.

God’s question to Jonah at the end of the story isn’t answered. “Should I not have compassion on Nineveh?” We all need the LORD’s compassion. Who do you need to share it with this week?

pro rege

This post is based on a sermon from the book of Jonah. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster