Nahum 1–3, Habakkuk 1–3
Both Nahum and Habakkuk write their prophecies to the folks in Judah; Nahum’s prophecy is against Nineveh and her soon and sure fall because her wickedness and cruelty against Judah and the nations, in order to comfort the folks in Judah, reminding them of the LORD’s covenant faithfulness and that His righteous and just kingdom will stand while the kingdoms of the world fall, encouraging them to covenant faithfulness and to take refuge in Him.
Habakkuk’s prophecy, on the other hand, confronts Judah’s pride, using his conversation with the LORD and struggle to understand the LORD’s justice to show them that it is by faith that the prophet, and thus the nation, must live, submitting to the righteous ways of the LORD despite outward appearances, so that they will live by faith in the LORD and not by sight.
And like most of the prophets we’ve seen so far, there is both warning and promise. Warning of the judgment to come because of sin, whether that sin pertains to Nineveh or Judah or Babylon; it’s clear that the LORD will not leave the guilty unpunished. Sin carries a steep price. For Nineveh and Babylon that meant total destruction. For Judah, exile. The wages of sin are death.
Yet there’s also the promise of restoration for the LORD’s people. He will judge, but He will also restore because He is faithful to His covenant promises even when His people are not.
Two things that are important for us: 1) the kingdoms of this world will fall. Only the LORD’s righteous and just kingdom will stand, and so we need to take refuge in Him. 2) It’s by faith that the righteous should live, meaning whatever our circumstances, we trust the LORD to be working things out for our good and His glory no matter what things look like on the outside. Not always easy to do, but the LORD is faithful. And He will never leave us or forsake us.
If you don’t know the LORD, you can come to know Him today. It’s as simple as recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.
pro rege
This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.