Malachi 1–4 (Hebrew 1–3)

Malachi writes a bit later than Haggai and Zechariah. The temple has been rebuilt, and folks have settled in. But there’s a problem. Although the people have returned to the land, they are not experiencing the restoration that Deuteronomy 30:1–10 promised. The land they are currently occupying is a small province within the Persian Empire. The promises of this glorious future made by Haggai and Zachariah have not been realized. The LORD had yet to visit the temple (3:1) as He had done in the tabernacle (Exodus 40:34–38) and Solomon’s temple (1 Kings 8:10–11), where “the glory of the LORD filled the tabernacle/house of the LORD.” And so, the people question the LORD’s covenant love for them (1:2) and His justice (2:17; 3:14–15). Malachi (“My messenger”), then, writes to Israel, and especially to the priests, using disputation, repetition, and vivid imagery in order to challenge and correct their charge against the LORD and make them aware that they are not experiencing restoration/blessing in the land due to their profaning of the altar with improper sacrifices, the false teaching of the priests, marrying daughters of foreign gods, divorcing their Jewish wives, withholding the tithe, and acting arrogantly against the LORD, so that they will fear the LORD and repent and so avoid further judgment and experience the promised blessing as they await the coming day of the LORD heralded by Elijah.

We’ve seen it throughout the prophets: the LORD’s desire for Israel’s repentance, and their seeming determination to run in the opposite direction. The LORD’s warning of judgment to come, and their refusal to listen. And yet, even then, the LORD promises to one day restore them. But it will require them to return to Him. He still has big plans for them, but they need to return to the LORD. Maybe you do too.

I hope this series has been profitable for you. I’ve enjoyed it. It’s not been easy, but it’s been worthwhile. And if you’ve gotten nothing else out of it, I hope you’ve seen that the LORD is gracious and compassionate, slow to anger, abounding in lovingkindness and faithfulness, relenting of evil, forgiving of iniquity, transgression, and sin, mighty to save, but who will by no means leave the guilty unpunished. The LORD is a good, good God, but He does take sin seriously. And so should we. If you’ve strayed, don’t wait to come back. Do it today.

If you don’t know the LORD, you can come to know Him today. It starts with recognizing that you are a sinner in need of a Savior and believing that Jesus is the Savior whom God promised. He lived a perfect life and died a sacrificial death. He was raised to life on the third day, proving that He had conquered both sin and death, so that by believing in Him, we can be saved—not because of anything that we have done, but because of what Jesus did. The Innocent who died for the guilty so that the guilty could be declared innocent.

pro rege

This post is based on a sermon from our Book of the Twelve series. Download the podcast from the Central Christian Church Main Service, or follow us on Facebook, Instagram, YouTube, X, or Threads at @ccclancaster. You can also download our Central Christian app in the iTunes App Store.