In the Garden

Luke 22.39-53

It’s interesting that Adam was first tempted in the garden, and Jesus, the last Adam, faces His greatest temptation in another garden. Two very different outcomes. As Paul writes in Romans 5.12-21, the one introduced sin, death and condemnation into the world. The Other, justification, righteousness and eternal life.

Jesus modeled dependency upon the Father throughout His greatest trial. No matter what the outcome, He trusted that His Father was for Him and never doubted His Father’s love. And in that moment, the Father strengthened Him. Sometimes the Father saves us from the storms of life, but more often than not He saves us through them, if we will let Him. He wants to take us by the hand and walk with us through the heart of the raging tempest. I say “if we will let Him” because I think often when the storm comes we dig in our heels and refuse to follow. We fail to recognize the spiritual battle being waged around us, and so instead of reaching for prayer as our greatest weapon…trusting in the Father…we attack the enemy we see with the sword at our disposal. And we wonder why we fail… have you considered that the current trial that you are facing is part of the sifting process for your good…meant to conform you to the image of Jesus.

How vital would you say prayer is to your walk with Jesus? Is prayer a daily habit with you? Is it an exercise born of necessity or convenience? Battlefield or vending machine? Could it be that we lack the strength to endure trials and to stand up to temptation or persecution because prayer isn’t that important to us?

I want challenge you to spend some time with the Father…first consider how important prayer is to you. On a scale from 1 to 10, where does prayer rate in your life (1 being not important, 10 being absolutely necessary)? Ask the Father to increase your desire/sense of need by at least 1. Next, consider…what trial or temptation are you facing that you need to bring to the Father? What struggle do you need deliverance from? What do you need to trust Him for today?

Until next time…stay salty.

This post is based on a sermon from our series in the book of Luke. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

Prayer, the Pharisee and the Publican

Luke 18.1-14

Jesus tells two parables about prayer and the kingdom. The first, the widow and the unjust judge, challenges us to consider our view of God in prayer. The second, the Pharisee and the tax-collector, challenges our view of ourselves.

Prayer is a non-negotiable for a follower of Jesus. We live in an in-between time in enemy territory, waiting for our King to come back. In the waiting, it’s easy to become discouraged, especially in a culture which is becoming increasingly hostile to the gospel. So we are to pray at all times and not lose heart.  We pray for our circumstances in light of the kingdom and the return of the King. What does that mean? It means that we put our current situation…medical diagnosis, marital problems, work/school tensions, finances, etc. in perspective. What does God want to accomplish in and through me in this situation? How can I have the greatest kingdom impact in this circumstance? How do I reflect Jesus? We have a loving heavenly Father who hears our requests and who cares about our circumstances. He’s given us the Spirit. He will provide justice…He will vindicate His children. The kingdom awaits.

As a believer, we have been forgiven our sins. We have the righteousness of Jesus. But that does not mean that we can approach God with flippancy or spiritual pride. When we pray, we are still totally dependent on Him for His mercy. So we pray humbly, bringing our petitions to God, not as a Judge waiting to punish, but as a Father who delights in His kids. When we pray with a right view of God and a right view of ourselves, we become more moldable, more pliable, better able to be shaped…to be transformed, and then are in a good place to impact the kingdom by serving others out of our love for God and people.

If you have not yet trusted in Jesus, the tax collector’s prayer is a great model…no matter how far you may think you are from God, no matter how bad you may be, no matter what you’ve done…cry out to Him, “God, be merciful to me the sinner!” Believe that Jesus can save you from your sin and trust Him to do so. Then watch Him work in your life.

Until next time…stay salty.

This post is based on a sermon from our series in the book of Luke. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

The Disciples Prayer

Luke 11.1-13

Jesus teaches His disciples to pray.

If we want to live and love like Jesus, then we have to cultivate a fervent love for Him through a lifestyle of worship. A key component of that is prayer.

So when we pray, we pray to…the Father who loves us perfectly.

We pray for…His honor, His fame.

We pray for…His kingdom to come, Jesus to return, the end of sin and righteousness to reign.

We pray for…our daily needs, both for ourselves and for other believers.

We pray for…forgiveness, both for ourselves and for the ability to forgive others.

We pray for…strength to persevere in trials and resist temptations that would take us away from our Father.

We pray…boldly, persistently, and expectantly, trusting that God is a good, good Father who delights to give us good gifts to His children.

“Father, hallowed be Your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.”

Until next time…stay salty.

“May we believe that God is a good Father and that we are loved by Him.”

This post is based on a sermon from our Luke series, Live & Love Like Jesus. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

A Plentiful Harvest

Luke 10.1-24

News of the kingdom spreads through the missionary efforts of the 70. While the threat of rejection is very real, still the harvest is plentiful. We need more workers for the harvest.

Not only were these disciples to be workers in the harvest, they were to pray that God would raise up more workers…folks who, having responded to the message of the kingdom, would themselves become workers reaching out to others. That process continues today. If you are a believer, then you are one of the workers that someone else prayed for. Who are you praying for? Who do you have on your impact list? Who can you bring one step closer to Jesus?

You see workers in the harvest are not a special class of believer…discipleship is what we are all called to. Jesus doesn’t make a distinction between different categories of believers…we do. So everyone who trusts in Jesus is to be about the harvest…sharing the message of the gospel and helping others grow in their faith. Christianity is not a spectator sport…it’s full contact. It’s down in the trenches. It’s reflecting Jesus to your friends, family, neighbors, co-workers, classmates, teammates, or anyone else that God brings across your path. Some will accept and some will reject. The kingdom is coming…those who accept will be citizens of the kingdom. Those who reject will be with those who oppose the kingdom and will not escape judgment.

The time is short. If you haven’t yet trusted in Jesus, today is the day. Now is the opportunity. Don’t wait. Come to Jesus as a child…simply trusting in Him to rescue you. Then you too can rejoice that your name is recorded in heaven.

Until next time…stay salty.

“May we rejoice that our names are recorded in heaven this week.”

This post is based on a sermon from our Luke series, Live & Love Like Jesus. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

NT Reading – September 8

Matthew 6-7

Giving to the Poor and Prayer

“Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven.

“So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. But when you give to the poor, do not let your left hand know what your right hand is doing, so that your giving will be in secret; and your Father who sees what is done in secret will reward you.

“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.

“And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. So do not be like them; for your Father knows what you need before you ask Him.

“Pray, then, in this way:

‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’]

14 For if you forgive others for their transgressions, your heavenly Father will also forgive you. 15 But if you do not forgive others, then your Father will not forgive your transgressions.

Fasting; The True Treasure; Wealth (Mammon)

16 “Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. 17 But you, when you fast, anoint your head and wash your face 18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you.

19 “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 21 for where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!

24 “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth.

The Cure for Anxiety

25 “For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 27 And who of you by being worried can add a single hour to his life? 28 And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 30 But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 31 Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 But seek first His kingdom and His righteousness, and all these things will be added to you.

34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

Judging Others

“Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.

Prayer and the Golden Rule

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, when his son asks for a loaf, will give him a stone? 10 Or if he asks for a fish, he will not give him a snake, will he? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him!

12 “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

The Narrow and Wide Gates

13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 For the gate is small and the way is narrow that leads to life, and there are few who find it.

A Tree and Its Fruit

15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. 16 You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 17 So every good tree bears good fruit, but the bad tree bears bad fruit. 18 A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will know them by their fruits.

21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’

The Two Foundations

24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”

28 When Jesus had finished these words, the crowds were amazed at His teaching; 29 for He was teaching them as one having authority, and not as their scribes.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Transforming Families Part 2

Acts 2.41-47

What do you do with 3,000 new believers? These new believers were committing themselves to learning more about Jesus, praying, worshiping, and enjoying a vibrant community life. They were also committed to proclaiming Jesus as the Messiah to others and God was powerfully at work through their testimony. Every day more people were joining their new family.

Inspiring a fervent love for Jesus through a lifestyle of worship, renewing hearts and minds through biblical teaching, intentionally building Christ-centered relationships, and strategically creating opportunities for families to impact their world for Jesus. Values that inform both our mission, Transforming families to live and love like Jesus, and our strategy, Gather. Grow. Impact.

Like this early group of new disciples, we too are called to be a vibrant community, a family, here at Central. And as a family, each of us has a part to play, and each of us must play his or her part. I hope you are as excited as we, the elders and staff, are about our vision. We want you to be all in.

I want to end with this…our new logo.

Stained glass windows have been around for centuries, and while their history is rooted in church tradition, they remain a timeless staple of beauty for future generations. As we move into the future we want to continue to be faithful to God, and to also remember how he has been faithful to our church for almost 60 years.

Regarding our Mission statement: Transforming families to live and love like Jesus…A defining attribute of stained glass is its ability to transform light into any color of its choice, much like how the Holy Spirit transforms our life as we are obedient to his will.

The church is one body made of many members with Jesus as the head. In a stained glass story, hundreds even thousands of unique pieces join together to create one image that conveys a story far greater than any individual piece can do alone. Even seemingly obtuse shapes have a place in the story, and if that piece is missing, the story is incomplete.

God is at work. I want to invite you to join us on this journey of Transforming families to live and love like Jesus as we seek to impact this valley for the kingdom in significant ways. As part of the family, we all have a part to play in the life of our church. The Holy Spirit is ready and willing to empower us to accomplish the mission. How about you? Are you in?

Until next time…stay salty.

This post is based on our Vision series entitled Transforming Families. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

NT Reading – August 27

1 Timothy 1-3

Misleadings in Doctrine and Living

Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope,

To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.

As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith. But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. For some men, straying from these things, have turned aside to fruitless discussion, wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 10 and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

12 I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, 13 even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; 14 and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus. 15 It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 16 Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, 19 keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. 20 Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.

A Call to Prayer

First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time. For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth.

Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension.

Women Instructed

Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 10 but rather by means of good works, as is proper for women making a claim to godliness. 11 A woman must quietly receive instruction with entire submissiveness. 12 But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 13 For it was Adam who was first created, and then Eve. 14 And it was not Adam who was deceived, but the woman being deceived, fell into transgression. 15 But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint.

Overseers and Deacons

It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. He must be one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?), and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil.

Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, but holding to the mystery of the faith with a clear conscience. 10 These men must also first be tested; then let them serve as deacons if they are beyond reproach. 11 Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. 12 Deacons must be husbands of only one wife, and good managers of their children and their own households. 13 For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.

14 I am writing these things to you, hoping to come to you before long; 15 but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. 16 By common confession, great is the mystery of godliness:

He who was revealed in the flesh,
Was vindicated in the Spirit,
Seen by angels,
Proclaimed among the nations,
Believed on in the world,
Taken up in glory.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)