Pastor Matt

July 25, 2015

Weekend Passage – July 25

Daniel 11

Conflicts to Come

11 “In the first year of Darius the Mede, I arose to be an encouragement and a protection for him. 2 And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then a fourth will gain far more riches than all of them; as soon as he becomes strong through his riches, he will arouse the whole empire against the realm of Greece. 3 And a mighty king will arise, and he will rule with great authority and do as he pleases. 4 But as soon as he has arisen, his kingdom will be broken up and parceled out toward the four points of the compass, though not to his own descendants, nor according to his authority which he wielded, for his sovereignty will be uprooted and given to others besides them.

5 “Then the king of the South will grow strong, along with one of his princes who will gain ascendancy over him and obtain dominion; his domain will be a great dominion indeed. 6 After some years they will form an alliance, and the daughter of the king of the South will come to the king of the North to carry out a peaceful arrangement. But she will not retain her position of power, nor will he remain with his power, but she will be given up, along with those who brought her in and the one who sired her as well as he who supported her in those times. 7 But one of the descendants of her line will arise in his place, and he will come against their army and enter the fortress of the king of the North, and he will deal with them and display great strength. 8 Also their gods with their metal images and their precious vessels of silver and gold he will take into captivity to Egypt, and he on his part will refrain from attacking the king of the North for some years. 9 Then the latter will enter the realm of the king of the South, but will return to his own land.

10 “His sons will mobilize and assemble a multitude of great forces; and one of them will keep on coming and overflow and pass through, that he may again wage war up to his very fortress. 11 The king of the South will be enraged and go forth and fight with the king of the North. Then the latter will raise a great multitude, but that multitude will be given into the hand of the former. 12 When the multitude is carried away, his heart will be lifted up, and he will cause tens of thousands to fall; yet he will not prevail. 13 For the king of the North will again raise a greater multitude than the former, and after an interval of some years he will press on with a great army and much equipment.

14 “Now in those times many will rise up against the king of the South; the violent ones among your people will also lift themselves up in order to fulfill the vision, but they will fall down. 15 Then the king of the North will come, cast up a siege ramp and capture a well-fortified city; and the forces of the South will not stand their ground, not even their choicest troops, for there will be no strength to make a stand. 16 But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand. 17 He will set his face to come with the power of his whole kingdom, bringing with him a proposal of peace which he will put into effect; he will also give him the daughter of women to ruin it. But she will not take a stand for him or be on his side. 18 Then he will turn his face to the coastlands and capture many. But a commander will put a stop to his scorn against him; moreover, he will repay him for his scorn. 19 So he will turn his face toward the fortresses of his own land, but he will stumble and fall and be found no more.

20 “Then in his place one will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be shattered, though not in anger nor in battle. 21 In his place a despicable person will arise, on whom the honor of kingship has not been conferred, but he will come in a time of tranquility and seize the kingdom by intrigue. 22 The overflowing forces will be flooded away before him and shattered, and also the prince of the covenant. 23 After an alliance is made with him he will practice deception, and he will go up and gain power with a small force of people. 24 In a time of tranquility he will enter the richest parts of the realm, and he will accomplish what his fathers never did, nor his ancestors; he will distribute plunder, booty and possessions among them, and he will devise his schemes against strongholds, but only for a time. 25 He will stir up his strength and courage against the king of the South with a large army; so the king of the South will mobilize an extremely large and mighty army for war; but he will not stand, for schemes will be devised against him. 26 Those who eat his choice food will destroy him, and his army will overflow, but many will fall down slain. 27 As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time. 28 Then he will return to his land with much plunder; but his heart will be set against the holy covenant, and he will take action and then return to his own land.

29 “At the appointed time he will return and come into the South, but this last time it will not turn out the way it did before. 30 For ships of Kittim will come against him; therefore he will be disheartened and will return and become enraged at the holy covenant and take action; so he will come back and show regard for those who forsake the holy covenant. 31 Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice. And they will set up the abomination of desolation. 32 By smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will display strength and take action. 33 Those who have insight among the people will give understanding to the many; yet they will fall by sword and by flame, by captivity and by plunder for many days. 34 Now when they fall they will be granted a little help, and many will join with them in hypocrisy. 35 Some of those who have insight will fall, in order to refine, purge and make them pure until the end time; because it is still to come at the appointed time.

36 “Then the king will do as he pleases, and he will exalt and magnify himself above every god and will speak monstrous things against the God of gods; and he will prosper until the indignation is finished, for that which is decreed will be done. 37 He will show no regard for the gods of his fathers or for the desire of women, nor will he show regard for any other god; for he will magnify himself above them all. 38 But instead he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold, silver, costly stones and treasures. 39 He will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and will cause them to rule over the many, and will parcel out land for a price.

40 “At the end time the king of the South will collide with him, and the king of the North will storm against him with chariots, with horsemen and with many ships; and he will enter countries, overflow them and pass through. 41 He will also enter the Beautiful Land, and many countries will fall; but these will be rescued out of his hand: Edom, Moab and the foremost of the sons of Ammon. 42 Then he will stretch out his hand against other countries, and the land of Egypt will not escape. 43 But he will gain control over the hidden treasures of gold and silver and over all the precious things of Egypt; and Libyans and Ethiopians will follow at his heels. 44 But rumors from the East and from the North will disturb him, and he will go forth with great wrath to destroy and annihilate many. 45 He will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

July 20, 2015

A Renewed Spirit

Daniel 10

This is probably the clearest reference that we have to spiritual conflict in the OT. Spiritual warfare…angels fighting demons. The fate of the ancient world in the balance…sounds like it would make for a great movie. But this is no movie. What was happening to Daniel was real. And the spiritual conflict is no less real today, although we, the church in the West, have all but convinced ourselves it doesn’t exist. Not so in many places around the world. Last spring I took a trip to Nepal where spiritual warfare is more palpable. Much like many 2nd and 3rd world countries, temples and idols are everywhere and the spiritual oppression can be felt.

While the church in the West may be turning a blind eye to spiritual opposition, the American culture at large is not. There is a dangerous fascination and preoccupation with the occult and the demonic. They’re considered entertainment…they’re seen as cool, trendy, edgy, no big deal, cute or even laughable (Sabrina the teenage witch, Supernatural, The Secret Circle, Charmed, Hocus Pocus, tattoos depicting death or demons, tacos named El Diablo, Twilight). Hollywood seems to be fascinated with it. Horror movies in general.

When it comes to the spiritual realm, we have strayed away from biblical truths. What we learn from Daniel in this passage is this: Daniel’s prayer is somehow a part of this process. An angel was sent in response to Daniel’s prayer, the angel battled the prince of Persia, this dark angel, this demon, to deliver Daniel the message, and Daniel’s vision into the spiritual realm was so disturbing that he was terrified. There are powerful forces of evil at work in the kings and nations of the world to defeat and overthrow the people and the work of God…but there are also more powerful forces of good working harmoniously together who will overcome the wicked opponents…good triumphs over evil, the kingdom is in good hands, its success is assured.

Just as there was a “prince” of Persia and of Greece, there are “princes” behind the earthly kings and kingdoms of the world today who actively oppose God and His people. Terrorists attacks around the world. The ferocious violence of ISIS. The recent Supreme Court decisions…all are clear examples of that opposition where evil is called good, and good evil…where truth is determined by public opinion. And just as Daniel fasted, mourned and prayed, so should we. Prayer is a bloody battleground, where violent and decisive conflicts are fought over the souls of men and women, boys and girls in time and eternity…

C.S. Lewis saw 2 errors…basically ignoring the reality of devils or becoming overly consumed with them. We tend towards the former. In some ways, I think it’s easier to believe in God than the devil, even though a great deal of Jesus’ ministry was casting out demons. Most of us are functioning atheists when it comes to the dark side and its minions. And I believe that’s why many of us are defeated and enslaved by sin so easily. We are totally unaware that we are in a battle. Not fun to think about, but…the good news is, if you have trusted in Jesus, you, like Daniel, are highly esteemed (greatly beloved). Jesus has already won the day. At the cross, He conquered sin, death, and all the forces of darkness. Jesus promised, “Greater is He who is in you, than he who is in the world.” Jesus has already defeated the strong man and plundered his house. So when spiritual warfare comes, and it will, we are not to fear, but to pray, like Daniel, to the One who has already rescued us, Jesus, the Head-crushing Seed of the woman. And now we wait, as Daniel did, for Jesus’ return.

If you have not trusted in Jesus, know that only He can rescue you from the spiritual forces of wickedness that are fighting for your soul and are holding you in bondage. And He longs to rescue you if you will simply believe in Him…that He died in your place as a substitute for your sin, your rebellion against God. When you believe in Him, He rescues you from sin and death and gives you life eternal with Him in His kingdom. Don’t wait. Trust in Jesus today.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

July 18, 2015

Weekend Passage – July 18

Daniel 10

Daniel Is Terrified by a Vision

10 In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and one of great conflict, but he understood the message and had an understanding of the vision.

2 In those days, I, Daniel, had been mourning for three entire weeks. 3 I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed. 4 On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris, 5 I lifted my eyes and looked, and behold, there was a certain man dressed in linen, whose waist was girded with a belt of pure gold of Uphaz. 6 His body also was like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a tumult. 7 Now I, Daniel, alone saw the vision, while the men who were with me did not see the vision; nevertheless, a great dread fell on them, and they ran away to hide themselves. 8 So I was left alone and saw this great vision; yet no strength was left in me, for my natural color turned to a deathly pallor, and I retained no strength. 9 But I heard the sound of his words; and as soon as I heard the sound of his words, I fell into a deep sleep on my face, with my face to the ground.

Daniel Comforted

10 Then behold, a hand touched me and set me trembling on my hands and knees. 11 He said to me, “O Daniel, man of high esteem, understand the words that I am about to tell you and stand upright, for I have now been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, “Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. 13 But the prince of the kingdom of Persia was withstanding me for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. 14 Now I have come to give you an understanding of what will happen to your people in the latter days, for the vision pertains to the days yet future.”

15 When he had spoken to me according to these words, I turned my face toward the ground and became speechless. 16 And behold, one who resembled a human being was touching my lips; then I opened my mouth and spoke and said to him who was standing before me, “O my lord, as a result of the vision anguish has come upon me, and I have retained no strength. 17 For how can such a servant of my lord talk with such as my lord? As for me, there remains just now no strength in me, nor has any breath been left in me.”

18 Then this one with human appearance touched me again and strengthened me. 19 He said, “O man of high esteem, do not be afraid. Peace be with you; take courage and be courageous!” Now as soon as he spoke to me, I received strength and said, “May my lord speak, for you have strengthened me.” 20 Then he said, “Do you understand why I came to you? But I shall now return to fight against the prince of Persia; so I am going forth, and behold, the prince of Greece is about to come. 21 However, I will tell you what is inscribed in the writing of truth. Yet there is no one who stands firmly with me against these forces except Michael your prince.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

July 11, 2015

Weekend Passage – July 11

Jonah

Jonah 1

Jonah’s Disobedience

1 The word of the Lord came to Jonah the son of Amittai saying, 2 “Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me.” 3 But Jonah rose up to flee to Tarshish from the presence of the Lord. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the Lord.

4 The Lord hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up. 5 Then the sailors became afraid and every man cried to his god, and they threw the cargo which was in the ship into the sea to lighten it for them. But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep. 6 So the captain approached him and said, “How is it that you are sleeping? Get up, call on your god. Perhaps your god will be concerned about us so that we will not perish.”

7 Each man said to his mate, “Come, let us cast lots so we may learn on whose account this calamity has struck us.” So they cast lots and the lot fell on Jonah. 8 Then they said to him, “Tell us, now! On whose account has this calamity struck us? What is your occupation? And where do you come from? What is your country? From what people are you?” 9 He said to them, “I am a Hebrew, and I fear the Lord God of heaven who made the sea and the dry land.”

10 Then the men became extremely frightened and they said to him, “How could you do this?” For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 So they said to him, “What should we do to you that the sea may become calm for us?”—for the sea was becoming increasingly stormy. 12 He said to them, “Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that on account of me this great storm has come upon you.” 13 However, the men rowed desperately to return to land but they could not, for the sea was becoming even stormier against them. 14 Then they called on the Lord and said, “We earnestly pray, O Lord, do not let us perish on account of this man’s life and do not put innocent blood on us; for You, O Lord, have done as You have pleased.”

15 So they picked up Jonah, threw him into the sea, and the sea stopped its raging. 16 Then the men feared the Lord greatly, and they offered a sacrifice to the Lord and made vows.

17 And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights.

 

Jonah 2

Jonah’s Prayer

2 Then Jonah prayed to the Lord his God from the stomach of the fish, 2 and he said,

“I called out of my distress to the Lord,
And He answered me.
I cried for help from the depth of Sheol;
You heard my voice.
3 “For You had cast me into the deep,
Into the heart of the seas,
And the current engulfed me.
All Your breakers and billows passed over me.
4 “So I said, ‘I have been expelled from Your sight.
Nevertheless I will look again toward Your holy temple.’
5 “Water encompassed me to the point of death.
The great deep engulfed me,
Weeds were wrapped around my head.
6 “I descended to the roots of the mountains.
The earth with its bars was around me forever,
But You have brought up my life from the pit, O Lord my God.
7 “While I was fainting away,
I remembered the Lord,
And my prayer came to You,
Into Your holy temple.
8 “Those who regard vain idols
Forsake their faithfulness,
9 But I will sacrifice to You
With the voice of thanksgiving.
That which I have vowed I will pay.
Salvation is from the Lord.”

10 Then the Lord commanded the fish, and it vomited Jonah up onto the dry land.

 

Jonah 3

Nineveh Repents

3 Now the word of the Lord came to Jonah the second time, saying, 2 “Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you.” 3 So Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city, a three days’ walk. 4 Then Jonah began to go through the city one day’s walk; and he cried out and said, “Yet forty days and Nineveh will be overthrown.”

5 Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. 6 When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. 7 He issued a proclamation and it said, “In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. 8 But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. 9 Who knows, God may turn and relent and withdraw His burning anger so that we will not perish.”

10 When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it.

 

Jonah 4

Jonah’s Displeasure Rebuked

4 But it greatly displeased Jonah and he became angry. 2 He prayed to the Lord and said, “Please Lord, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity. 3 Therefore now, O Lord, please take my life from me, for death is better to me than life.” 4 The Lord said, “Do you have good reason to be angry?”

5 Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city. 6 So the Lord God appointed a plant and it grew up over Jonah to be a shade over his head to deliver him from his discomfort. And Jonah was extremely happy about the plant. 7 But God appointed a worm when dawn came the next day and it attacked the plant and it withered. 8 When the sun came up God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he became faint and begged with all his soul to die, saying, “Death is better to me than life.”

9 Then God said to Jonah, “Do you have good reason to be angry about the plant?” And he said, “I have good reason to be angry, even to death.” 10 Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. 11 Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

July 6, 2015

The Restoration Process Part 2

Daniel 9.20-27

What was the essence of God’s message to Daniel? God has a plan for history…a plan to vanquish sin and its consequences once and for all and to usher in His eternal kingdom. A return to the garden. Creation. Fall. Redemption. Recreation. This would be accomplished through Messiah the Prince who would be cut off and have nothing…Genesis 3.15 “He will crush your head and you will crush His heel.” It will look like losing along the way…to the end war, desolations are determined…but victory is assured. Don’t give up. Don’t give in. God wins.

But if this vision relates to Daniel’s people, why do we care? God’s promise to Abraham…through him all the families of the earth would be blessed. We know that the promise is ultimately fulfilled through Jesus…but Jesus is a very Jewish Messiah. His sacrifice will be for the whole world, but He came first for the Jews. We care because, as Paul tells us in Romans, we are grafted into the root. If God doesn’t keep His promises to Israel, why do we think He will keep His promises to us? Well, we might say, “But they were disobedient. They followed after false gods. They worshiped idols.” Have we been any different? So we should be Israel’s greatest cheerleaders. God’s plan has always been for the nations…Nebuchadnezzar and Darius are microcosms of that in Daniel… Salvation is not a birthright, but a gracious gift; and Israel His chosen people.

We know that Jesus defeated sin and death at the cross, that in Him is eternal righteousness, the fulfillment of prophecy and God’s presence with us. All that was accomplished in the spiritual realm at His death and resurrection. But we don’t see the full working out of that yet, as the author of Hebrews tells us. We are still awaiting the time when faith becomes sight, when heaven and earth, the spiritual and the physical come crashing together once again, when God’s will is done on earth as it is in heaven. God’s sovereignty is unchallenged in the heavenly realm. The battle is for planet earth. Romans 8…creation groaning awaiting freedom from corruption.

I love the fact that Gabriel tells Daniel that he is highly esteemed (Hebrew “precious”). If you are a follower of Jesus, the same is true of you. We are living in the time between the 69th and 70th weeks, a time of persecution and suffering for the people of God. God has not forgotten us. His Spirit dwells within us, He will neither leave us nor forsake us. So don’t give up. Don’t give in. God wins.

If you are not a follower of Jesus, know that a primary purpose of prophecy is to warn folks of impending judgment. The desolater is desolated. The outcome is already determined. Those who side with God are citizens of the eternal kingdom, but those who oppose Him are citizens of earthly kingdoms that are doomed to destruction. The time is short. Don’t wait.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

July 4, 2015

Weekend Passage – July 4

Daniel 9

Daniel’s Prayer for His People

9 In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2 in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3 So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4 I prayed to the Lord my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5 we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6 Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

7 “Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8 Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9 To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10 nor have we obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets. 11 Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12 Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13 As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth. 14 Therefore the Lord has kept the calamity in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

15 “And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18 O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19 O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22 He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23 At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26 Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

June 29, 2015

The Restoration Process Part 1

Daniel 9.1-19

We are going to do something a little bit different in response to the passage this week…I want to invite you to follow Daniel’s example and pray. We’ll use Daniel’s prayer as a guide.

We’ll start with adoration…in adoration we praise God’s character. “I prayed to the LORD my God and confessed and said, ‘O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments… 7Righteousness belongs to You, O Lord…9To the Lord our God belong compassion and forgiveness…” Now spend a few minutes praising God for who He is in your own words.

Next we’ll move to confession…in confession we acknowledge our sins against God and against others. I love the fact that Daniel includes himself in his prayer (we 8x), acknowledging, “I’m part of the problem, fix me.” “5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land. 7Righteousness belongs to You, O Lord, but to us open shame, as it is this day— to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.” Now spend a few moments confessing where you’ve blown it in your relationship with God and others. Then move to a time of confessing where we as a church have blown it…both as a local expression and as the church in America.

Next we’ll move to thanksgiving…in thanksgiving we thank God for what He has done. “15And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day.” Spend a few minutes thanking God for His work in your life, in the life of our church and in the nation.

Finally supplication…in supplication we bring our requests before God, humbly yet boldly approaching the throne of grace that we may receive mercy and find grace to help in time of need. Faith believes, accepts and approaches God as our covenant God in and through Jesus. “16O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.” Now spend some time praying for our nation…for our leaders, just laws, for repentance, restoration and revival, for the recent Supreme Court decisions, for wisdom on how we should respond as a church…how we can best engage the culture, remembering that there is only one eternal kingdom. All the kingdoms of the earth will one day fall…our hope is not in the things of this world, but in the One who came to rescue us and lead us to the eternal kingdom…King Jesus, the Head-crushing Seed of the woman. Amen, come Lord Jesus.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

June 27, 2015

Weekend Passage – June 27

Daniel 9

Daniel’s Prayer for His People

9 In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— 2 in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 3 So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 4 I prayed to the Lord my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 5 we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6 Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

7 “Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8 Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9 To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10 nor have we obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets. 11 Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12 Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13 As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth. 14 Therefore the Lord has kept the calamity in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

15 “And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18 O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19 O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22 He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23 At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26 Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

June 22, 2015

Anticipated Destruction

Daniel 8

In Leviticus 26 and Deuteronomy 28, God warned the Hebrews coming out of Egypt and those entering the promised land of the consequences of breaking the covenant, of worshiping false gods, of turning their back on the God who had rescued them. The curses of the covenant were not meant purely to be punishment for breaking the law…like a loving Father, they were meant to discipline the people, to bring them back into fellowship with their God. The worst discipline would be expulsion from the land…being taken captive by their enemies and led into exile.

Daniel was writing to a group of folks who had experienced the “nuclear” option up close. Remember that King Jehoiakim of Judah was given into the hands of King Nebuchadnezzar. It was an act of divine discipline. Daniel and his three friends, Hananiah, Mishael and Azariah, experience that discipline although they are model Israelites. They conduct themselves with integrity and uncompromising faith even in life-threatening circumstances. Daniel’s message…don’t give up, don’t give in, God wins. Ironically, while under God’s divine discipline, the people sin still more. They give up on their faith and give in to the culture. So God gives them over (Romans 1)…they turned their backs on Him, so He allowed them to experience Antiochus IV Epiphanes.

This vision of Daniel’s should have served as a warning to that future generation, but they ignored it. Instead of choosing to fear and obey God above all else, they chose to conform to the culture, to avoid making waves, to blend in. Sound familiar? Sadly yes. It sounds eerily like too many churches today.

The church has historically taken four different approaches to interacting with the surrounding culture…the first is the fortress mentality. Let’s build a Christian subculture where we don’t have to be influenced at all by the world. We’ll have our own Christian radio stations, our own movies, our own guide to businesses…never have to intentionally interact with an unbeliever again. We may avoid being influenced by the world, but we also fail to influence it for the gospel. We’ve made ourselves irrelevant.

The second approach to culture is condemnation. I picture it as the bullhorn mentality, where culture is vehemently opposed and condemned. The world can go to hell. It’s about what we’re against rather than what we’re for. The truth may be spoken, but definitely without love.

The third approach to culture is conformity…giving in to the status quo. If you can’t beat’em, join’em. A scary trend among evangelicals is the shifting views on the biblical definition of marriage. Taking our cue from popular social trends, we make truth relative…no longer is the Genesis 2 definition of marriage, the definition that both Jesus (Matt. 19) and Paul (Eph 5) affirm, consider the church’s stance. Instead we allow the Supreme Court and popular opinion to define marriage very differently. No truth, but the appearance of love. Let me say clearly that we are all broken people, and the church is a place for broken people. Jesus came to save sinners…that’s all of us. God has created each of us in His image, and He loves us with an indescribable love…love that was demonstrated at the cross. We welcome all who come to our church, and we love them; but it doesn’t mean we will give up on the truth of God’s Word.

The fourth approach to culture is engagement. This has rarely been done well. Truly engaging culture…entering into the debate. It means being intentional (8-15). It’s what we’re called to do. It’s what Daniel did.

How did he do it? He was available to be used by God, and he was intentional…he boldly yet compassionately pointed his 8-15 to the God of heaven. We are called to engage our culture…not to run from it, condemn it, or conform to it. For most of us that happens one person at a time. So who are you engaging?

While Daniel’s vision is primarily about an evil king who contends against and persecutes God’s people because of their disobedience, God’s mercy is abundantly clear as He limits the days of the evil king’s persecution and will ultimately destroy him. God who reveals the future will rule the future…may that be a comfort for those of us facing a seemingly uncertain future based on a turbulent present.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

June 20, 2015

Weekend Passage – June 20

Daniel 8

Vision of the Ram and Goat

8 In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously. 2 I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal. 3 Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last. 4 I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

5 While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. 6 He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. 7 I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. 8 Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven.

The Little Horn

9 Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land. 10 It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. 11 It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down. 12 And on account of transgression the host will be given over to the horn along with the regular sacrifice; and it will fling truth to the ground and perform its will and prosper. 13 Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?” 14 He said to me, “For 2,300 evenings and mornings; then the holy place will be properly restored.”

Interpretation of the Vision

15 When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man. 16 And I heard the voice of a man between the banks of Ulai, and he called out and said, “Gabriel, give this man an understanding of the vision.” 17 So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end.”

18 Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright. 19 He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

The Ram’s Identity

20 The ram which you saw with the two horns represents the kings of Media and Persia.

The Goat

21 The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king. 22 The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

23 “In the latter period of their rule,
When the transgressors have run their course,
A king will arise,
Insolent and skilled in intrigue.
24 “His power will be mighty, but not by his own power,
And he will destroy to an extraordinary degree
And prosper and perform his will;
He will destroy mighty men and the holy people.
25 “And through his shrewdness
He will cause deceit to succeed by his influence;
And he will magnify himself in his heart,
And he will destroy many while they are at ease.
He will even oppose the Prince of princes,
But he will be broken without human agency.
26 “The vision of the evenings and mornings
Which has been told is true;
But keep the vision secret,
For it pertains to many days in the future.”

27 Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king’s business; but I was astounded at the vision, and there was none to explain it.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)