Behold – God is My Salvation

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Isaiah, one of the most loved books of the Bible; it is perhaps the best known of the prophetic books. It has great literary merit and contains beautiful descriptive terminology.

Isaiah spoke more than any other prophet of the great kingdom into which Israel would enter at the Second Advent of the Messiah. He also discussed the depths of Israel’s sin and the heights of God’s glory and His coming kingdom.

Jewish tradition tells us that Isaiah’s father was King Uzziah’s brother. We know that Isaiah frequented the court and was close to a number of kings.  So it is very possible that he was of royal seed.

Jewish tradition also tells us that Isaiah was sawn in half by the wicked King Manasseh. Hebrews 11 talks about those who were sawn asunder for their faith, a reference many believe is directed to Isaiah.

The first 39 chapters of Isaiah focus on the sin, the call to repentance and judgment of the people of Judah and Israel.

At chapter 40, the book of Isaiah takes a turn toward love, grace and the hope of salvation and restoration.

Isaiah’s overall theme receives its clearest statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid”. (Isaiah 12:2).

The book of Isaiah provides us with the most comprehensive prophetic picture of Jesus Christ in the entire Old Testament.

It includes the full scope of His life: the announcement of His coming (Isaiah 40:3–5), His virgin birth (7:14), His proclamation of the good news (61:1), His sacrificial death (52:13–53:12), and His return to claim His own (60:2–3).

The authors of the New Testament read the book of Isaiah in light of the coming of Christ and realized that this prophet anticipated the Messiah’s coming with remarkable clarity. For this reason they quoted Isaiah more than any other Old Testament book.

In Isaiah we find a lofty view of God. The Lord is seen as the Initiator of events in history. He is called Lord Almighty, Holy One, Redeemer.

He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation.

Indeed, Isaiah centered his theology and his book on God and the work that He was doing and would continue to do in the world.

Luke tells us in Luke 4:10-21 that Jesus opened the scroll containing the book of Isaiah and read one of the Messianic passages in Isaiah and told those in attendance that He was the fulfillment of that prophecy.

His life, death and subsequent resurrection proved indeed He was the Redeemer, the Messiah promised in the writings of Isaiah.

Amen!

Until next time…keep reading!

Jim

Excerpts for this blog were taken from the HCSB, Bible Knowledge Commentary and Courson’s Application Commentary, Old Testament Volume 2.

October 1 – OT Reading

Isaiah 31-34

Isaiah 31

Help Not in Egypt but in God

31 Woe to those who go down to Egypt for help And rely on horses, And trust in chariots because they are many And in horsemen because they are very strong, But they do not look to the Holy One of Israel, nor seek the Lord! Yet He also is wise and will bring disaster And does not retract His words, But will arise against the house of evildoers And against the help of the workers of iniquity. Now the Egyptians are men and not God, And their horses are flesh and not spirit; So the Lord will stretch out His hand, And he who helps will stumble And he who is helped will fall, And all of them will come to an end together.

For thus says the Lord to me,

“As the lion or the young lion growls over his prey, Against which a band of shepherds is called out, And he will not be terrified at their voice nor disturbed at their noise, So will the Lord of hosts come down to wage war on Mount Zion and on its hill.” Like flying birds so the Lord of hosts will protect Jerusalem. He will protect and deliver it; He will pass over and rescue it.

Return to Him from whom you have deeply defected, O sons of Israel. For in that day every man will cast away his silver idols and his gold idols, which your sinful hands have made for you as a sin.

And the Assyrian will fall by a sword not of man, And a sword not of man will devour him. So he will not escape the sword, And his young men will become forced laborers. “His rock will pass away because of panic, And his princes will be terrified at the standard,” Declares the Lord, whose fire is in Zion and whose furnace is in Jerusalem.

 

Isaiah 32

The Glorious Future

32 Behold, a king will reign righteously And princes will rule justly. Each will be like a refuge from the wind And a shelter from the storm, Like streams of water in a dry country, Like the shade of a huge rock in a parched land. Then the eyes of those who see will not be blinded, And the ears of those who hear will listen. The mind of the hasty will discern the truth, And the tongue of the stammerers will hasten to speak clearly. No longer will the fool be called noble, Or the rogue be spoken of as generous. For a fool speaks nonsense, And his heart inclines toward wickedness: To practice ungodliness and to speak error against the Lord, To keep the hungry person unsatisfied And to withhold drink from the thirsty. As for a rogue, his weapons are evil; He devises wicked schemes To destroy the afflicted with slander, Even though the needy one speaks what is right. But the noble man devises noble plans; And by noble plans he stands.

Rise up, you women who are at ease, And hear my voice; Give ear to my word, You complacent daughters. 10 Within a year and a few days You will be troubled, O complacent daughters; For the vintage is ended, And the fruit gathering will not come. 11 Tremble, you women who are at ease; Be troubled, you complacent daughters; Strip, undress and put sackcloth on your waist, 12 Beat your breasts for the pleasant fields, for the fruitful vine, 13 For the land of my people in which thorns and briars shall come up; Yea, for all the joyful houses and for the jubilant city. 14 Because the palace has been abandoned, the populated city forsaken. Hill and watch-tower have become caves forever, A delight for wild donkeys, a pasture for flocks; 15 Until the Spirit is poured out upon us from on high, And the wilderness becomes a fertile field, And the fertile field is considered as a forest. 16 Then justice will dwell in the wilderness And righteousness will abide in the fertile field. 17 And the work of righteousness will be peace, And the service of righteousness, quietness and confidence forever. 18 Then my people will live in a peaceful habitation, And in secure dwellings and in undisturbed resting places; 19 And it will hail when the forest comes down, And the city will be utterly laid low. 20 How blessed will you be, you who sow beside all waters, Who let out freely the ox and the donkey.

 

Isaiah 33

The Judgment of God

33 Woe to you, O destroyer, While you were not destroyed; And he who is treacherous, while others did not deal treacherously with him. As soon as you finish destroying, you will be destroyed; As soon as you cease to deal treacherously, others will deal treacherously with you. O Lord, be gracious to us; we have waited for You. Be their strength every morning, Our salvation also in the time of distress. At the sound of the tumult peoples flee; At the lifting up of Yourself nations disperse. Your spoil is gathered as the caterpillar gathers; As locusts rushing about men rush about on it. The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. And He will be the stability of your times, A wealth of salvation, wisdom and knowledge; The fear of the Lord is his treasure. Behold, their brave men cry in the streets, The ambassadors of peace weep bitterly. The highways are desolate, the traveler has ceased, He has broken the covenant, he has despised the cities, He has no regard for man. The land mourns and pines away, Lebanon is shamed and withers; Sharon is like a desert plain, And Bashan and Carmel lose their foliage. 10 “Now I will arise,” says the Lord, “Now I will be exalted, now I will be lifted up. 11 “You have conceived chaff, you will give birth to stubble; My breath will consume you like a fire. 12 “The peoples will be burned to lime, Like cut thorns which are burned in the fire.

13 “You who are far away, hear what I have done; And you who are near, acknowledge My might.” 14 Sinners in Zion are terrified; Trembling has seized the godless. “Who among us can live with the consuming fire? Who among us can live with continual burning?” 15 He who walks righteously and speaks with sincerity, He who rejects unjust gain And shakes his hands so that they hold no bribe; He who stops his ears from hearing about bloodshed And shuts his eyes from looking upon evil; 16 He will dwell on the heights, His refuge will be the impregnable rock; His bread will be given him, His water will be sure.

17 Your eyes will see the King in His beauty; They will behold a far-distant land. 18 Your heart will meditate on terror: “Where is he who counts? Where is he who weighs? Where is he who counts the towers?” 19 You will no longer see a fierce people, A people of unintelligible speech which no one comprehends, Of a stammering tongue which no one understands. 20 Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, an undisturbed habitation, A tent which will not be folded; Its stakes will never be pulled up, Nor any of its cords be torn apart. 21 But there the majestic One, the Lord, will be for us A place of rivers and wide canals On which no boat with oars will go, And on which no mighty ship will pass— 22 For the Lord is our judge, The Lord is our lawgiver, The Lord is our king; He will save us— 23 Your tackle hangs slack; It cannot hold the base of its mast firmly, Nor spread out the sail. Then the prey of an abundant spoil will be divided; The lame will take the plunder. 24 And no resident will say, “I am sick”; The people who dwell there will be forgiven their iniquity.

 

Isaiah 34

God’s Wrath against Nations

34 Draw near, O nations, to hear; and listen, O peoples! Let the earth and all it contains hear, and the world and all that springs from it. For the Lord’s indignation is against all the nations, And His wrath against all their armies; He has utterly destroyed them, He has given them over to slaughter. So their slain will be thrown out, And their corpses will give off their stench, And the mountains will be drenched with their blood. And all the host of heaven will wear away, And the sky will be rolled up like a scroll; All their hosts will also wither away As a leaf withers from the vine, Or as one withers from the fig tree. For My sword is satiated in heaven, Behold it shall descend for judgment upon Edom And upon the people whom I have devoted to destruction. The sword of the Lord is filled with blood, It is sated with fat, with the blood of lambs and goats, With the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah And a great slaughter in the land of Edom. Wild oxen will also fall with them And young bulls with strong ones; Thus their land will be soaked with blood, And their dust become greasy with fat. For the Lord has a day of vengeance, A year of recompense for the cause of Zion. Its streams will be turned into pitch, And its loose earth into brimstone, And its land will become burning pitch. 10 It will not be quenched night or day; Its smoke will go up forever. From generation to generation it will be desolate; None will pass through it forever and ever. 11 But pelican and hedgehog will possess it, And owl and raven will dwell in it; And He will stretch over it the line of desolation And the plumb line of emptiness. 12 Its nobles—there is no one there Whom they may proclaim king— And all its princes will be nothing. 13 Thorns will come up in its fortified towers, Nettles and thistles in its fortified cities; It will also be a haunt of jackals And an abode of ostriches. 14 The desert creatures will meet with the wolves, The hairy goat also will cry to its kind; Yes, the night monster will settle there And will find herself a resting place. 15 The tree snake will make its nest and lay eggs there, And it will hatch and gather them under its protection. Yes, the hawks will be gathered there, Every one with its kind.

16 Seek from the book of the Lord, and read:

Not one of these will be missing; None will lack its mate. For His mouth has commanded, And His Spirit has gathered them. 17 He has cast the lot for them, And His hand has divided it to them by line. They shall possess it forever; From generation to generation they will dwell in it.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

The Ways of the Lord are Right!

 

Thoughts About What We’re Reading…

 

Today in our reading, we are looking at the book of Hosea – one of the minor prophets.

Hosea’s name means salvation. He has been called by some as the “tender” prophet or prophet of grace.

The major themes of Hosea are the same as many of the prophets – sin, judgment, and salvation with promises of restoration to those who are faithful – the remnant.

In this book we find five cycles of judgment and restoration.  God loves Israel but they have betrayed Him – judgment on sin is coming, but God will eventually bring His people back to Himself.

The uniqueness of this book is how the prophetic message is linked so closely to Hosea’s personal life.

Hosea marries a woman who will betray his trust, and take other lovers.

In addition, Hosea gives his children names that sent messages of judgment to the people of Israel. The return of Hosea’s wife Gomer after seeking other lovers is symbolic of restoration.

We can find the background for the book, the big idea so to speak, in the covenantal agreement and relationship between the Lord and Israel established in Deuteronomy 28.

Israel was to maintain loyalty and relationship with the Lord by worshiping Him alone and obeying His Commandments.

Obedience would bring blessing – disobedience would bring judgment and eventual exile.

Hosea’s role as a prophet was to expose Israel’s breach of the covenant and warn them of the Lord’s impending judgment.

Israel believed that by prostituting herself in worship to Baal she would receive blessing for her crops and other necessities in life – she was guilty of spiritual adultery.

Although other sins are mentioned in the book – social injustice, religious hypocrisy, etc., the nation was primarily summarized as an adulteress.

Judgment would come and exile would be a result.

Israel was so steeped in their sin of prostitution to the other idols and “gods” that any possibility of repentance was precluded for the time being.

Though Hosea’s prophecy contains some calls to repentance, he did not expect a positive response. The Lord’s coming judgment was inescapable.

In implementing the curses, the Lord would cause the nation to experience infertility, military invasion, and exile.

Several times Hosea emphasized the justice of God by indicating that His divine punishment fit the crimes perfectly.

However, the Lord would not abandon Israel totally.

Despite its severity, each judgment was disciplinary and was intended to turn Israel back to God.

Hosea’s own reconciliation with his wayward wife illustrated Israel’s ultimate restoration.

The ultimate purpose of the Lord’s judgment on His people was to restore them (Hosea 2:5–7).

For the time being, though, God would not hear their prayers.

He would go back to His place like a lion returning to its lair (Hosea 5:14) till the nation underwent its punishment.

As we read though this book we are again reminded of the consequence and effects of our sin.

We can be so much like ancient Israel pursuing idols in a vain attempt to build our own kingdoms, chasing greener pastures, yet end up wallowing in the shame and guilt of our actions.

Yet, our loving God, extends His mercy to a sinful people, despite our rebellion and sin, that we might repent and be restored into a rightful relationship with Him – our God, Lord, and Savior.

Until next time…  keep reading!

Jim

Sources and excerpts used for this blog were taken from: The Bible Knowledge Commentary 

September 24 – OT Reading

Isaiah 23-27

Isaiah 23

The Fall of Tyre

23 The oracle concerning Tyre.

Wail, O ships of Tarshish, For Tyre is destroyed, without house or harbor; It is reported to them from the land of Cyprus. Be silent, you inhabitants of the coastland, You merchants of Sidon; Your messengers crossed the sea And were on many waters. The grain of the Nile, the harvest of the River was her revenue; And she was the market of nations. Be ashamed, O Sidon; For the sea speaks, the stronghold of the sea, saying, “I have neither travailed nor given birth, I have neither brought up young men nor reared virgins.” When the report reaches Egypt, They will be in anguish at the report of Tyre. Pass over to Tarshish; Wail, O inhabitants of the coastland. Is this your jubilant city, Whose origin is from antiquity, Whose feet used to carry her to colonize distant places?

Who has planned this against Tyre, the bestower of crowns, Whose merchants were princes, whose traders were the honored of the earth? The Lord of hosts has planned it, to defile the pride of all beauty, To despise all the honored of the earth. 10 Overflow your land like the Nile, O daughter of Tarshish, There is no more restraint. 11 He has stretched His hand out over the sea, He has made the kingdoms tremble; The Lord has given a command concerning Canaan to demolish its strongholds.

12 He has said, “You shall exult no more, O crushed virgin daughter of Sidon. Arise, pass over to Cyprus; even there you will find no rest.”

13 Behold, the land of the Chaldeans—this is the people which was not; Assyria appointed it for desert creatures—they erected their siege towers, they stripped its palaces, they made it a ruin.

14 Wail, O ships of Tarshish, For your stronghold is destroyed.

15 Now in that day Tyre will be forgotten for seventy years like the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot:

16 Take your harp, walk about the city, O forgotten harlot; Pluck the strings skillfully, sing many songs, That you may be remembered.

17 It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot’s wages and will play the harlot with all the kingdoms on the face of the earth. 18 Her gain and her harlot’s wages will be set apart to the Lord; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the Lord.

 

Isaiah 24

Judgment on the Earth

24 Behold, the Lord lays the earth waste, devastates it, distorts its surface and scatters its inhabitants. And the people will be like the priest, the servant like his master, the maid like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor. The earth will be completely laid waste and completely despoiled, for the Lord has spoken this word. The earth mourns and withers, the world fades and withers, the exalted of the people of the earth fade away. The earth is also polluted by its inhabitants, for they transgressed laws, violated statutes, broke the everlasting covenant. Therefore, a curse devours the earth, and those who live in it are held guilty. Therefore, the inhabitants of the earth are burned, and few men are left.

The new wine mourns, The vine decays, All the merry-hearted sigh. The gaiety of tambourines ceases, The noise of revelers stops, The gaiety of the harp ceases. They do not drink wine with song; Strong drink is bitter to those who drink it. 10 The city of chaos is broken down; Every house is shut up so that none may enter. 11 There is an outcry in the streets concerning the wine; All joy turns to gloom. The gaiety of the earth is banished. 12 Desolation is left in the city And the gate is battered to ruins. 13 For thus it will be in the midst of the earth among the peoples, As the shaking of an olive tree, As the gleanings when the grape harvest is over. 14 They raise their voices, they shout for joy; They cry out from the west concerning the majesty of the Lord. 15 Therefore glorify the Lord in the east, The name of the Lord, the God of Israel, In the coastlands of the sea. 16 From the ends of the earth we hear songs, “Glory to the Righteous One,” But I say, “Woe to me! Woe to me! Alas for me! The treacherous deal treacherously, And the treacherous deal very treacherously.” 17 Terror and pit and snare Confront you, O inhabitant of the earth. 18 Then it will be that he who flees the report of disaster will fall into the pit, And he who climbs out of the pit will be caught in the snare; For the windows above are opened, and the foundations of the earth shake. 19 The earth is broken asunder, The earth is split through, The earth is shaken violently. 20 The earth reels to and fro like a drunkard And it totters like a shack, For its transgression is heavy upon it, And it will fall, never to rise again. 21 So it will happen in that day, That the Lord will punish the host of heaven on high, And the kings of the earth on earth. 22 They will be gathered together Like prisoners in the dungeon, And will be confined in prison; And after many days they will be punished. 23 Then the moon will be abashed and the sun ashamed, For the Lord of hosts will reign on Mount Zion and in Jerusalem, And His glory will be before His elders.

 

Isaiah 25

Song of Praise for God’s Favor

25 O Lord, You are my God; I will exalt You, I will give thanks to Your name; For You have worked wonders, Plans formed long ago, with perfect faithfulness. For You have made a city into a heap, A fortified city into a ruin; A palace of strangers is a city no more, It will never be rebuilt. Therefore a strong people will glorify You; Cities of ruthless nations will revere You. For You have been a defense for the helpless, A defense for the needy in his distress, A refuge from the storm, a shade from the heat; For the breath of the ruthless Is like a rain storm against a wall. Like heat in drought, You subdue the uproar of aliens; Like heat by the shadow of a cloud, the song of the ruthless is silenced.

The Lord of hosts will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine. And on this mountain He will swallow up the covering which is over all peoples, Even the veil which is stretched over all nations. He will swallow up death for all time, And the Lord God will wipe tears away from all faces, And He will remove the reproach of His people from all the earth; For the Lord has spoken. And it will be said in that day, “Behold, this is our God for whom we have waited that He might save us. This is the Lord for whom we have waited; Let us rejoice and be glad in His salvation.” 10 For the hand of the Lord will rest on this mountain, And Moab will be trodden down in his place As straw is trodden down in the water of a manure pile. 11 And he will spread out his hands in the middle of it As a swimmer spreads out his hands to swim, But the Lord will lay low his pride together with the trickery of his hands. 12 The unassailable fortifications of your walls He will bring down, Lay low and cast to the ground, even to the dust.

 

Isaiah 26

Song of Trust in God’s Protection

26 In that day this song will be sung in the land of Judah:

“We have a strong city; He sets up walls and ramparts for security. “Open the gates, that the righteous nation may enter, The one that remains faithful. “The steadfast of mind You will keep in perfect peace, Because he trusts in You. “Trust in the Lord forever, For in God the Lord, we have an everlasting Rock. “For He has brought low those who dwell on high, the unassailable city; He lays it low, He lays it low to the ground, He casts it to the dust. “The foot will trample it, The feet of the afflicted, the steps of the helpless.”

The way of the righteous is smooth; O Upright One, make the path of the righteous level. Indeed, while following the way of Your judgments, O Lord, We have waited for You eagerly; Your name, even Your memory, is the desire of our souls. At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments The inhabitants of the world learn righteousness. 10 Though the wicked is shown favor, He does not learn righteousness; He deals unjustly in the land of uprightness, And does not perceive the majesty of the Lord.

11 O Lord, Your hand is lifted up yet they do not see it. They see Your zeal for the people and are put to shame; Indeed, fire will devour Your enemies. 12 Lord, You will establish peace for us, Since You have also performed for us all our works. 13 O Lord our God, other masters besides You have ruled us; But through You alone we confess Your name. 14 The dead will not live, the departed spirits will not rise; Therefore You have punished and destroyed them, And You have wiped out all remembrance of them. 15 You have increased the nation, O Lord, You have increased the nation, You are glorified; You have extended all the borders of the land. 16 O Lord, they sought You in distress; They could only whisper a prayer, Your chastening was upon them. 17 As the pregnant woman approaches the time to give birth, She writhes and cries out in her labor pains, Thus were we before You, O Lord. 18 We were pregnant, we writhed in labor, We gave birth, as it seems, only to wind. We could not accomplish deliverance for the earth, Nor were inhabitants of the world born. 19 Your dead will live; Their corpses will rise. You who lie in the dust, awake and shout for joy, For your dew is as the dew of the dawn, And the earth will give birth to the departed spirits.

20 Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course. 21 For behold, the Lord is about to come out from His place To punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain.

 

Isaiah 27

The Deliverance of Israel

27 In that day the Lord will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.

In that day, “A vineyard of wine, sing of it! “I, the Lord, am its keeper; I water it every moment. So that no one will damage it, I guard it night and day. “I have no wrath. Should someone give Me briars and thorns in battle, Then I would step on them, I would burn them completely. “Or let him rely on My protection, Let him make peace with Me, Let him make peace with Me.” In the days to come Jacob will take root, Israel will blossom and sprout, And they will fill the whole world with fruit.

Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain? You contended with them by banishing them, by driving them away. With His fierce wind He has expelled them on the day of the east wind. Therefore through this Jacob’s iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; When Asherim and incense altars will not stand. 10 For the fortified city is isolated, A homestead forlorn and forsaken like the desert; There the calf will graze, And there it will lie down and feed on its branches. 11 When its limbs are dry, they are broken off; Women come and make a fire with them, For they are not a people of discernment, Therefore their Maker will not have compassion on them. And their Creator will not be gracious to them.

12 In that day the Lord will start His threshing from the flowing stream of the Euphrates to the brook of Egypt, and you will be gathered up one by one, O sons of Israel. 13 It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

September 22 – OT Reading

Isaiah 13-17

Isaiah 13

Prophecies about Babylon

13 The oracle concerning Babylon which Isaiah the son of Amoz saw.

Lift up a standard on the bare hill, Raise your voice to them, Wave the hand that they may enter the doors of the nobles. I have commanded My consecrated ones, I have even called My mighty warriors, My proudly exulting ones, To execute My anger. A sound of tumult on the mountains, Like that of many people! A sound of the uproar of kingdoms, Of nations gathered together! The Lord of hosts is mustering the army for battle. They are coming from a far country, From the farthest horizons, The Lord and His instruments of indignation, To destroy the whole land.

Judgment on the Day of the Lord

Wail, for the day of the Lord is near! It will come as destruction from the Almighty. Therefore all hands will fall limp, And every man’s heart will melt. They will be terrified, Pains and anguish will take hold of them; They will writhe like a woman in labor, They will look at one another in astonishment, Their faces aflame. Behold, the day of the Lord is coming, Cruel, with fury and burning anger, To make the land a desolation; And He will exterminate its sinners from it. 10 For the stars of heaven and their constellations Will not flash forth their light; The sun will be dark when it rises And the moon will not shed its light. 11 Thus I will punish the world for its evil And the wicked for their iniquity; I will also put an end to the arrogance of the proud And abase the haughtiness of the ruthless. 12 I will make mortal man scarcer than pure gold And mankind than the gold of Ophir. 13 Therefore I will make the heavens tremble, And the earth will be shaken from its place At the fury of the Lord of hosts In the day of His burning anger. 14 And it will be that like a hunted gazelle, Or like sheep with none to gather them, They will each turn to his own people, And each one flee to his own land. 15 Anyone who is found will be thrust through, And anyone who is captured will fall by the sword. 16 Their little ones also will be dashed to pieces Before their eyes; Their houses will be plundered And their wives ravished.

Babylon Will Fall to the Medes

17 Behold, I am going to stir up the Medes against them, Who will not value silver or take pleasure in gold. 18 And their bows will mow down the young men, They will not even have compassion on the fruit of the womb, Nor will their eye pity children. 19 And Babylon, the beauty of kingdoms, the glory of the Chaldeans’ pride, Will be as when God overthrew Sodom and Gomorrah. 20 It will never be inhabited or lived in from generation to generation; Nor will the Arab pitch his tent there, Nor will shepherds make their flocks lie down there. 21 But desert creatures will lie down there, And their houses will be full of owls; Ostriches also will live there, and shaggy goats will frolic there. 22 Hyenas will howl in their fortified towers And jackals in their luxurious palaces. Her fateful time also will soon come And her days will not be prolonged.

 

Isaiah 14

Israel’s Taunt

14 When the Lord will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob. The peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the Lord as male servants and female servants; and they will take their captors captive and will rule over their oppressors.

And it will be in the day when the Lord gives you rest from your pain and turmoil and harsh service in which you have been enslaved, that you will take up this taunt against the king of Babylon, and say,

“How the oppressor has ceased, And how fury has ceased! “The Lord has broken the staff of the wicked, The scepter of rulers Which used to strike the peoples in fury with unceasing strokes, Which subdued the nations in anger with unrestrained persecution. “The whole earth is at rest and is quiet; They break forth into shouts of joy. “Even the cypress trees rejoice over you, and the cedars of Lebanon, saying, ‘Since you were laid low, no tree cutter comes up against us.’ “Sheol from beneath is excited over you to meet you when you come; It arouses for you the spirits of the dead, all the leaders of the earth; It raises all the kings of the nations from their thrones. 10 “They will all respond and say to you, ‘Even you have been made weak as we, You have become like us. 11 ‘Your pomp and the music of your harps Have been brought down to Sheol; Maggots are spread out as your bed beneath you And worms are your covering.’ 12 “How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, You who have weakened the nations! 13 “But you said in your heart, ‘I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. 14 ‘I will ascend above the heights of the clouds; I will make myself like the Most High.’ 15 “Nevertheless you will be thrust down to Sheol, To the recesses of the pit. 16 “Those who see you will gaze at you, They will ponder over you, saying, ‘Is this the man who made the earth tremble, Who shook kingdoms, 17 Who made the world like a wilderness And overthrew its cities, Who did not allow his prisoners to go home?’ 18 “All the kings of the nations lie in glory, Each in his own tomb. 19 “But you have been cast out of your tomb Like a rejected branch, Clothed with the slain who are pierced with a sword, Who go down to the stones of the pit Like a trampled corpse. 20 “You will not be united with them in burial, Because you have ruined your country, You have slain your people. May the offspring of evildoers not be mentioned forever. 21 “Prepare for his sons a place of slaughter Because of the iniquity of their fathers. They must not arise and take possession of the earth And fill the face of the world with cities.”

22 “I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and survivors, offspring and posterity,” declares the Lord. 23 “I will also make it a possession for the hedgehog and swamps of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.

Judgment on Assyria

24 The Lord of hosts has sworn saying, “Surely, just as I have intended so it has happened, and just as I have planned so it will stand, 25 to break Assyria in My land, and I will trample him on My mountains. Then his yoke will be removed from them and his burden removed from their shoulder. 26 This is the plan devised against the whole earth; and this is the hand that is stretched out against all the nations.27 For the Lord of hosts has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?”

28 In the year that King Ahaz died this oracle came:

Judgment on Philistia

29 “Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent’s root a viper will come out, And its fruit will be a flying serpent. 30 “Those who are most helpless will eat, And the needy will lie down in security; I will destroy your root with famine, And it will kill off your survivors. 31 “Wail, O gate; cry, O city; Melt away, O Philistia, all of you; For smoke comes from the north, And there is no straggler in his ranks. 32 “How then will one answer the messengers of the nation? That the Lord has founded Zion, And the afflicted of His people will seek refuge in it.”

 

Isaiah 15

Judgment on Moab

15 The oracle concerning Moab.

Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined. They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone’s head is bald and every beard is cut off. In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears. Heshbon and Elealeh also cry out, Their voice is heard all the way to Jahaz; Therefore the armed men of Moab cry aloud; His soul trembles within him. My heart cries out for Moab; His fugitives are as far as Zoar and Eglath-shelishiyah, For they go up the ascent of Luhith weeping; Surely on the road to Horonaim they raise a cry of distress over their ruin. For the waters of Nimrim are desolate. Surely the grass is withered, the tender grass died out, There is no green thing. Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim. For the cry of distress has gone around the territory of Moab, Its wail goes as far as Eglaim and its wailing even to Beer-elim. For the waters of Dimon are full of blood; Surely I will bring added woes upon Dimon, A lion upon the fugitives of Moab and upon the remnant of the land.

 

Isaiah 16

Prophecy of Moab’s Devastation

16 Send the tribute lamb to the ruler of the land, From Sela by way of the wilderness to the mountain of the daughter of Zion. Then, like fleeing birds or scattered nestlings, The daughters of Moab will be at the fords of the Arnon. “Give us advice, make a decision; Cast your shadow like night at high noon; Hide the outcasts, do not betray the fugitive. “Let the outcasts of Moab stay with you; Be a hiding place to them from the destroyer.” For the extortioner has come to an end, destruction has ceased, Oppressors have completely disappeared from the land. A throne will even be established in lovingkindness, And a judge will sit on it in faithfulness in the tent of David; Moreover, he will seek justice And be prompt in righteousness.

We have heard of the pride of Moab, an excessive pride; Even of his arrogance, pride, and fury; His idle boasts are false. Therefore Moab will wail; everyone of Moab will wail. You will moan for the raisin cakes of Kir-hareseth As those who are utterly stricken. For the fields of Heshbon have withered, the vines of Sibmah as well; The lords of the nations have trampled down its choice clusters Which reached as far as Jazer and wandered to the deserts; Its tendrils spread themselves out and passed over the sea. Therefore I will weep bitterly for Jazer, for the vine of Sibmah; I will drench you with my tears, O Heshbon and Elealeh; For the shouting over your summer fruits and your harvest has fallen away. 10 Gladness and joy are taken away from the fruitful field; In the vineyards also there will be no cries of joy or jubilant shouting, No treader treads out wine in the presses, For I have made the shouting to cease. 11 Therefore my heart intones like a harp for Moab And my inward feelings for Kir-hareseth. 12 So it will come about when Moab presents himself, When he wearies himself upon his high place And comes to his sanctuary to pray, That he will not prevail.

13 This is the word which the Lord spoke earlier concerning Moab. 14 But now the Lord speaks, saying, “Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent.”

 

Isaiah 17

Prophecy about Damascus

17 The oracle concerning Damascus.

“Behold, Damascus is about to be removed from being a city And will become a fallen ruin. “The cities of Aroer are forsaken; They will be for flocks to lie down in, And there will be no one to frighten them. “The fortified city will disappear from Ephraim, And sovereignty from Damascus And the remnant of Aram; They will be like the glory of the sons of Israel,” Declares the Lord of hosts.

Now in that day the glory of Jacob will fade, And the fatness of his flesh will become lean. It will be even like the reaper gathering the standing grain, As his arm harvests the ears, Or it will be like one gleaning ears of grain In the valley of Rephaim. Yet gleanings will be left in it like the shaking of an olive tree, Two or three olives on the topmost bough, Four or five on the branches of a fruitful tree, Declares the Lord, the God of Israel. In that day man will have regard for his Maker And his eyes will look to the Holy One of Israel. He will not have regard for the altars, the work of his hands, Nor will he look to that which his fingers have made, Even the Asherim and incense stands. In that day their strong cities will be like forsaken places in the forest, Or like branches which they abandoned before the sons of Israel; And the land will be a desolation. 10 For you have forgotten the God of your salvation And have not remembered the rock of your refuge. Therefore you plant delightful plants And set them with vine slips of a strange god. 11 In the day that you plant it you carefully fence it in, And in the morning you bring your seed to blossom; But the harvest will be a heap In a day of sickliness and incurable pain.

12 Alas, the uproar of many peoples Who roar like the roaring of the seas, And the rumbling of nations Who rush on like the rumbling of mighty waters! 13 The nations rumble on like the rumbling of many waters, But He will rebuke them and they will flee far away, And be chased like chaff in the mountains before the wind, Or like whirling dust before a gale. 14 At evening time, behold, there is terror! Before morning they are no more. Such will be the portion of those who plunder us And the lot of those who pillage us.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Sovereignty & Judgment

 

Thoughts About What We’re Reading…

 

This week I thought I would do a brief overview of the importance of the twelve books known as the Minor Prophets.

We are in the midst of reading Amos and Micah now in our plan. As I was trying to decide which book to write about, a thought struck me to do an overview of the Minor Prophets as a whole as many of us are tempted to just quickly read or scan through them.

Most of what you will read through this blog today I took directly from James Boice’s Commentary on the Minor Prophets.

The Minor Prophets emphasize basic attributes of God – His Sovereignty, Holiness, and Love. In these books we also find His judgment, mercy and salvation.

Central to the thinking of the Minor Prophets was the fact that God is the sovereign Lord of history and that nothing happens, either to Israel or to the gentile nations, that is not the result of His direct determination.

The locust plague of Joel was His doing. The destruction of Nineveh was from Him, just as its earlier repentance under the preaching of Jonah was God-given.

When Israel was invaded by Assyria and when Judah was invaded by Babylon, it was the Lord who did it.

Whatever problems the prophets may have with the specific nature of God’s actions—Habakkuk is one who had great problems—they never doubt for a second that the almighty God is in charge of history.

An awareness of holiness was the driving force behind their sharp denunciations of sin. It makes no difference where the sin was found, whether in foreign lands (Edom, as in Obadiah; Assyria, as in Nahum) or among God’s people—it was still an offense to God and called for judgment.

Nowhere in the Bible are there stiffer denunciations of sin and heartier calls for a deep and pervasive repentance than in the Minor Prophets. Apart from repentance, judgment falls.

The conjunction of love and justice is sometimes hard to understand but it is because of God’s great love for His people (even His love for Nineveh) that He sends prophets with the message of judgment and, indeed, eventually sends the judgment itself.

God knows that sin is an outrage against Himself, humanity, and even the one pursuing it. He knows that sin is destructive. So He judges sin—in the case of His own people in order to turn them back from sin to Himself.

Sin not only brings misery, it also leads to a final judgment from God that is furious, deadly, and eternal.

This offers a compelling reason for us to seek salvation from God today. His character has not changed and his promises cannot be broken.

As we learn from Micah, God does not desire to destroy His people but desires to show mercy.

But how can a holy God forgive sinners? The answer is the central point of Micah’s salvation message: God will send a Savior to deliver us from His own judgment on our sin.

If we come to Him seeking forgiveness, we will find Him ready to offer us mercy and love.

Until next time… keep reading!

Jim

Helpful resources for further study – The Minor Prophets Volumes 1 & 2 by James M. Boice and Jonah and Micah, by Richard d. Phillips

September 09 – OT Reading

2 Kings 9-11

 

2 Kings 9

Jehu Reigns over Israel

9 Now Elisha the prophet called one of the sons of the prophets and said to him, “Gird up your loins, and take this flask of oil in your hand and go to Ramoth-gilead. When you arrive there, search out Jehu the son of Jehoshaphat the son of Nimshi, and go in and bid him arise from among his brothers, and bring him to an inner room. Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord, “I have anointed you king over Israel.”’ Then open the door and flee and do not wait.”

So the young man, the servant of the prophet, went to Ramoth-gilead. When he came, behold, the captains of the army were sitting, and he said, “I have a word for you, O captain.” And Jehu said, “For which one of us?” And he said, “For you, O captain.” He arose and went into the house, and he poured the oil on his head and said to him, “Thus says the Lord, the God of Israel, ‘I have anointed you king over the people of the Lord, even over Israel. You shall strike the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel. For the whole house of Ahab shall perish, and I will cut off from Ahab every male person both bond and free in Israel. I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 The dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.’” Then he opened the door and fled.

11 Now Jehu came out to the servants of his master, and one said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know very well the man and his talk.” 12 They said, “It is a lie, tell us now.” And he said, “Thus and thus he said to me, ‘Thus says the Lord, “I have anointed you king over Israel.”’” 13 Then they hurried and each man took his garment and placed it under him on the bare steps, and blew the trumpet, saying, “Jehu is king!”

Jehoram (Joram) Is Assassinated

14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. Now Joram with all Israel was defending Ramoth-gilead against Hazael king of Aram, 15 but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your mind, then let no one escape or leave the city to go tell it in Jezreel.” 16 Then Jehu rode in a chariot and went to Jezreel, for Joram was lying there. Ahaziah king of Judah had come down to see Joram.

17 Now the watchman was standing on the tower in Jezreel and he saw the company of Jehu as he came, and said, “I see a company.” And Joram said, “Take a horseman and send him to meet them and let him say, ‘Is it peace?’” 18 So a horseman went to meet him and said, “Thus says the king, ‘Is it peace?’” And Jehu said, “What have you to do with peace? Turn behind me.” And the watchman reported, “The messenger came to them, but he did not return.” 19 Then he sent out a second horseman, who came to them and said, “Thus says the king, ‘Is it peace?’” And Jehu answered, “What have you to do with peace? Turn behind me.” 20 The watchman reported, “He came even to them, and he did not return; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”

21 Then Joram said, “Get ready.” And they made his chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu and found him in the property of Naboth the Jezreelite. 22 When Joram saw Jehu, he said, “Is it peace, Jehu?” And he answered, “What peace, so long as the harlotries of your mother Jezebel and her witchcrafts are so many?” 23 So Joram reined about and fled and said to Ahaziah, “There is treachery, O Ahaziah!”24 And Jehu drew his bow with his full strength and shot Joram between his arms; and the arrow went through his heart and he sank in his chariot. 25 Then Jehu said to Bidkar his officer, “Take him up and cast him into the property of the field of Naboth the Jezreelite, for I remember when you and I were riding together after Ahab his father, that the Lord laid this oracle against him: 26 ‘Surely I have seen yesterday the blood of Naboth and the blood of his sons,’ says the Lord, ‘and I will repay you in this property,’ says the Lord. Now then, take and cast him into the property, according to the word of the Lord.”

Jehu Assassinates Ahaziah

27 When Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu pursued him and said, “Shoot him too, in the chariot.” So they shot him at the ascent of Gur, which is at Ibleam. But he fled to Megiddo and died there. 28 Then his servants carried him in a chariot to Jerusalem and buried him in his grave with his fathers in the city of David.

29 Now in the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.

30 When Jehu came to Jezreel, Jezebel heard of it, and she painted her eyes and adorned her head and looked out the window. 31 As Jehu entered the gate, she said, “Is it well, Zimri, your master’s murderer?” 32 Then he lifted up his face to the window and said, “Who is on my side? Who?” And two or three officials looked down at him.

Jezebel Is Slain

33 He said, “Throw her down.” So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. 34 When he came in, he ate and drank; and he said, “See now to this cursed woman and bury her, for she is a king’s daughter.” 35 They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands.36 Therefore they returned and told him. And he said, “This is the word of the Lord, which He spoke by His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel; 37 and the corpse of Jezebel will be as dung on the face of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”

 

2 Kings 10

Judgment upon Ahab’s House

10 Now Ahab had seventy sons in Samaria. And Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, the elders, and to the guardians of the children of Ahab, saying, “Now, when this letter comes to you, since your master’s sons are with you, as well as the chariots and horses and a fortified city and the weapons, select the best and fittest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.” But they feared greatly and said, “Behold, the two kings did not stand before him; how then can we stand?” And the one who was over the household, and he who was over the city, the elders, and the guardians of the children, sent word to Jehu, saying, “We are your servants, all that you say to us we will do, we will not make any man king; do what is good in your sight.” Then he wrote a letter to them a second time saying, “If you are on my side, and you will listen to my voice, take the heads of the men, your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the king’s sons, seventy persons, were with the great men of the city, who were rearing them. When the letter came to them, they took the king’s sons and slaughtered them, seventy persons, and put their heads in baskets, and sent them to him at Jezreel. When the messenger came and told him, saying, “They have brought the heads of the king’s sons,” he said, “Put them in two heaps at the entrance of the gate until morning.” Now in the morning he went out and stood and said to all the people, “You are innocent; behold, I conspired against my master and killed him, but who killed all these? 10 Know then that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what He spoke through His servant Elijah.” 11 So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his acquaintances and his priests, until he left him without a survivor.

12 Then he arose and departed and went to Samaria. On the way while he was at Beth-eked of the shepherds, 13 Jehu met the relatives of Ahaziah king of Judah and said, “Who are you?” And they answered, “We are the relatives of Ahaziah; and we have come down to greet the sons of the king and the sons of the queen mother.” 14 He said, “Take them alive.” So they took them alive and killed them at the pit of Beth-eked, forty-two men; and he left none of them.

15 Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, “Is your heart right, as my heart is with your heart?” And Jehonadab answered, “It is.” Jehu said, “If it is, give me your hand.” And he gave him his hand, and he took him up to him into the chariot. 16 He said, “Come with me and see my zeal for the Lord.” So he made him ride in his chariot. 17 When he came to Samaria, he killed all who remained to Ahab in Samaria, until he had destroyed him, according to the word of the Lord which He spoke to Elijah.

Jehu Destroys Baal Worshipers

18 Then Jehu gathered all the people and said to them, “Ahab served Baal a little; Jehu will serve him much. 19 Now, summon all the prophets of Baal, all his worshipers and all his priests; let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live.” But Jehu did it in cunning, so that he might destroy the worshipers of Baal. 20 And Jehu said, “Sanctify a solemn assembly for Baal.” And they proclaimed it21 Then Jehu sent throughout Israel and all the worshipers of Baal came, so that there was not a man left who did not come. And when they went into the house of Baal, the house of Baal was filled from one end to the other. 22 He said to the one who was in charge of the wardrobe, “Bring out garments for all the worshipers of Baal.” So he brought out garments for them. 23 Jehu went into the house of Baal with Jehonadab the son of Rechab; and he said to the worshipers of Baal, “Search and see that there is here with you none of the servants of the Lord, but only the worshipers of Baal.” 24 Then they went in to offer sacrifices and burnt offerings.

Now Jehu had stationed for himself eighty men outside, and he had said, “The one who permits any of the men whom I bring into your hands to escape shall give up his life in exchange.”

25 Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guard and to the royal officers, “Go in, kill them; let none come out.” And they killed them with the edge of the sword; and the guard and the royal officers threw them out, and went to the inner room of the house of Baal. 26 They brought out the sacred pillars of the house of Baal and burned them. 27 They also broke down the sacred pillar of Baal and broke down the house of Baal, and made it a latrine to this day.

28 Thus Jehu eradicated Baal out of Israel. 29 However, as for the sins of Jeroboam the son of Nebat, which he made Israel sin, from these Jehu did not depart, even the golden calves that were at Bethel and that were at Dan. 30 The Lord said to Jehu, “Because you have done well in executing what is right in My eyes, and have done to the house of Ahab according to all that was in My heart, your sons of the fourth generation shall sit on the throne of Israel.” 31 But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart; he did not depart from the sins of Jeroboam, which he made Israel sin.

32 In those days the Lord began to cut off portions from Israel; and Hazael defeated them throughout the territory of Israel: 33 from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

Jehoahaz Succeeds Jehu

34 Now the rest of the acts of Jehu and all that he did and all his might, are they not written in the Book of the Chronicles of the Kings of Israel? 35 And Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son became king in his place. 36 Now the time which Jehu reigned over Israel in Samaria was twenty-eight years.

 

2 Kings 11

Athaliah Queen of Judah

11 When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring. But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king’s sons who were being put to death, and placed him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death. So he was hidden with her in the house of the Lord six years, while Athaliah was reigning over the land.

Now in the seventh year Jehoiada sent and brought the captains of hundreds of the Carites and of the guard, and brought them to him in the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s son. He commanded them, saying, “This is the thing that you shall do: one third of you, who come in on the sabbath and keep watch over the king’s house (one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense. Two parts of you, even all who go out on the sabbath, shall also keep watch over the house of the Lord for the king. Then you shall surround the king, each with his weapons in his hand; and whoever comes within the ranks shall be put to death. And be with the king when he goes out and when he comes in.”

So the captains of hundreds did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, and came to Jehoiada the priest. 10 The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord. 11 The guards stood each with his weapons in his hand, from the right side of the house to the left side of the house, by the altar and by the house, around the king. 12 Then he brought the king’s son out and put the crown on him and gave him the testimony; and they made him king and anointed him, and they clapped their hands and said, “Long live the king!”

13 When Athaliah heard the noise of the guard and of the people, she came to the people in the house of the Lord. 14 She looked and behold, the king was standing by the pillar, according to the custom, with the captains and the trumpeters beside the king; and all the people of the land rejoiced and blew trumpets. Then Athaliah tore her clothes and cried, “Treason! Treason!” 15 And Jehoiada the priest commanded the captains of hundreds who were appointed over the army and said to them, “Bring her out between the ranks, and whoever follows her put to death with the sword.” For the priest said, “Let her not be put to death in the house of the Lord.” 16 So they seized her, and when she arrived at the horses’ entrance of the king’s house, she was put to death there.

17 Then Jehoiada made a covenant between the Lord and the king and the people, that they would be the Lord’s people, also between the king and the people. 18 All the people of the land went to the house of Baal, and tore it down; his altars and his images they broke in pieces thoroughly, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord. 19 He took the captains of hundreds and the Carites and the guards and all the people of the land; and they brought the king down from the house of the Lord, and came by the way of the gate of the guards to the king’s house. And he sat on the throne of the kings. 20 So all the people of the land rejoiced and the city was quiet. For they had put Athaliah to death with the sword at the king’s house.

21 Jehoash was seven years old when he became king.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

A Biblical Guide to Blowing Up Your Life

Genesis 19

How far would you go to fit in? Where do you draw the line? When does “being in” the world become “being of” the world? Wherever that line is for you, Lot certainly crossed it himself.

Starting with the allusion to the garden and “seeing”, Lot pitches his tent toward Sodom and then by degrees moves into the city and becomes a leader among its citizens. Lot, a believer…yeah, hard to believe from the Genesis account because he never seems to make a wise decision, but 2 Peter 2 tells us he is a righteous man; his righteousness is clearly not based on anything he did, but on the fact that he believed Genesis 3.15 and the promise of a coming Redeemer…, is an influencer in the city…he sits in the gate. But instead of influencing Sodom for good, he is heavily influenced and even conformed to it. He is infected by it. Lot has failed to impact his city, to image Creator God to the inhabitants of Sodom. And his failure to impact the city has led to its destruction. Now that sounds like a lot to put on Lot, but isn’t that God’s strategy for reaching the lost and expanding His kingdom? Isn’t through His people? And when we fail to make an impact for Him, there is an impact, but not a positive one. Your 8-15 are being and will be influenced by you…what will that influence look like?

Sodom is a prime example of what happens when folks deny the existence of God…it leads to a downward spiral where doing what’s right in our own eyes is taken to a ridiculous extreme. Folks are controlled by their urges…their most banal instincts. Nothing is off limits. No right and wrong outside of the individual. We are our own gods. Romans 1 describes this downward spiral of unrighteousness that starts with denying God’s existence and ends with being a cheerleader for wickedness.

When I thought about my own life there were seasons where, like Lot, I was not only influenced by the culture, I was a part of it. Throughout my high school, college and early career days I embraced the same lifestyle my unbelieving friends had adopted. I may not have gone to the same excesses, but my conduct didn’t look noticeably different from theirs. And I knew better. I was a believer. 2 Peter describes it well when it says that Lot was tormented daily by their lawless deeds. I was miserable. I wasn’t living the life that Jesus had saved me for, and I couldn’t enjoy my sin. I lived way too long in that shadow land.

What about you? Where are you today? Does Lot’s story sound all too familiar? It doesn’t have to. Why didn’t Lot want to go back and live with Abraham? He would have been welcomed back like a prince. Why are we so slow to return to our heavenly Father? He’s waiting for us. He wants to restore us to fellowship. He wants us to start experiencing the life He saved us for. But we have to be willing to come back, to cry out to him. Today is the day. For me it was the realization that the life I was living felt like death. And I confessed it to God and asked for His help.

But for some of you, maybe your story is more like that of Lot’s daughters. They are products of Sodom, victims of their culture. What seems so obviously wrong to us, doesn’t seem to have impacted them at all. Yet God still showed mercy to them. He rescued them along with Lot. And He wants to rescue you too. If you have not yet come to the place in your spiritual journey where you would say that you have a relationship with God…you can have that today. It’s as easy as believing that Jesus came and lived the life you were supposed to live, died the death you were supposed to die and was raised again so that just as He conquered sin and death, you too might conquer sin and death and experience life…life today in His kingdom. Today is the day.

The judgment on Sodom foreshadows the judgment at the end when the whole world will be destroyed in a fiery conflagration…Lot’s sons-in-law thought he was joking, little suspecting that they would be swept away hours later. Don’t wait. Today is the day.

The mercy of God who rewrites stories…both of Lot’s daughters will have a role to play in the search for the Head-crushing Seed of the woman. Ruth, the Moabitess, is the great-grandmother of David. Naamah, the Ammonitess, is the wife of King Solomon and mother of King Rehoboam.

My prayer for us this week is that we would be culture changers, not culture conformers.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster