Advent Reading – December 3

Revelation 3

Message to Sardis

“To the angel of the church in Sardis write:

He who has the seven Spirits of God and the seven stars, says this: ‘I know your deeds, that you have a name that you are alive, but you are dead. Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.’

Message to Philadelphia

“And to the angel of the church in Philadelphia write:

He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this:

‘I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name. Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie—I will make them come and bow down at your feet, and make them know that I have loved you. 10 Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. 11 I am coming quickly; hold fast what you have, so that no one will take your crown. 12 He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name. 13 He who has an ear, let him hear what the Spirit says to the churches.’

Message to Laodicea

14 “To the angel of the church in Laodicea write:

The Amen, the faithful and true Witness, the Beginning of the creation of God, says this:

15 ‘I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 16 So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 17 Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked, 18 I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 19 Those whom I love, I reprove and discipline; therefore be zealous and repent. 20 Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 21 He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Advent Reading – December 2

Revelation 2

Message to Ephesus

“To the angel of the church in Ephesus write:

The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this:

‘I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name’s sake, and have not grown weary. But I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.’

Message to Smyrna

“And to the angel of the church in Smyrna write:

The first and the last, who was dead, and has come to life, says this:

‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.’

Message to Pergamum

12 “And to the angel of the church in Pergamum write:

The One who has the sharp two-edged sword says this:

13 ‘I know where you dwell, where Satan’s throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells. 14 But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality. 15 So you also have some who in the same way hold the teaching of the Nicolaitans. 16 Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’

Message to Thyatira

18 “And to the angel of the church in Thyatira write:

The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this:

19 ‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 20 But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. 21 I gave her time to repent, and she does not want to repent of her immorality. 22 Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 23 And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 24 But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. 25 Nevertheless what you have, hold fast until I come. 26 He who overcomes, and he who keeps My deeds until the end, to him I will give authority over the nations; 27 and he shall rule them with a rod of iron, as the vessels of the potter are broken to pieces, as I also have received authority from My Father; 28 and I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

The Return of the King – A Message of Hope

As we enter the advent season, let’s remember to be mindful of both Advents. Yes, we celebrate the birth, life, ministry, atoning work on the cross and the Resurrection of Jesus our risen Lord, but we must also be mindful of His return.

As Christians, we live between the times of the First Advent and the Second Advent.

We affirm that Christ has come, He is present in the world today, and He will return as King in glory and power.

In Genesis 1 & 2, we’re told that God created a perfect world, a good world were there was no sin and no death. No crime. No hatred or animosity. No need for escape. It was paradise.

But that good world was fractured when we chose to rebel against our Creator and now sin and death are a part of our experience on this planet.

But even in the midst of our rebellion, God provided HOPE.

He said that He would one day send a Hero to rescue us from sin and death and not only us, but also all of creation, so that by believing in Him we could have a relationship with God.

We would be adopted into His family, sons and daughters of the King of the Universe.

The good news is: the Hero has come.

Jesus, God’s Son, came and lived a perfect life, the one we could never live. He died a bloody, horrible death and was raised again to life the third day, conquering both sin and death so that we could have life – life today and life eternal.

So as we go through the Christmas season let’s spread the good cheer, we have a message of HOPE – the good news of Jesus!

Jim

November 29 – Weekend Passage

Daniel 7  & Revelation 1

Daniel 7

Vision of the Four Beasts

In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. Daniel said, “I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. And four great beasts were coming up from the sea, different from one another. The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, ‘Arise, devour much meat!’ After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts.

The Ancient of Days Reigns

“I kept looking
Until thrones were set up,
And the Ancient of Days took His seat;
His vesture was like white snow
And the hair of His head like pure wool.
His throne was ablaze with flames,
Its wheels were a burning fire.
10 “A river of fire was flowing
And coming out from before Him;
Thousands upon thousands were attending Him,
And myriads upon myriads were standing before Him;
The court sat,
And the books were opened.

11 Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire. 12 As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time.

The Son of Man Presented

13 “I kept looking in the night visions,
And behold, with the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.
14 “And to Him was given dominion,
Glory and a kingdom,
That all the peoples, nations and men of every language
Might serve Him.
His dominion is an everlasting dominion
Which will not pass away;
And His kingdom is one
Which will not be destroyed.

The Vision Interpreted

15 “As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 16 I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 17 ‘These great beasts, which are four in number, are four kings who will arise from the earth. 18 But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.’

19 “Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed and trampled down the remainder with its feet, 20 and the meaning of the ten horns that were on its head and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts and which was larger in appearance than its associates. 21 I kept looking, and that horn was waging war with the saints and overpowering them 22 until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom.

23 “Thus he said: ‘The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 25 He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 26 But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 27 Then the sovereignty, the dominion and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.’

28 “At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself.”

Revelation 1

The Revelation of Jesus Christ

The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near.

Message to the Seven Churches

John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood— and He has made us to be a kingdom, priests to His God and Father—to Him be the glory and the dominion forever and ever. Amen. Behold, He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen.

“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”

The Patmos Vision

I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like the sound of a trumpet, 11 saying, “Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”

12 Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands; 13 and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash. 14 His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. 15 His feet were like burnished bronze, when it has been made to glow in a furnace, and His voice was like the sound of many waters. 16 In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength.

17 When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, 18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 19 Therefore write the things which you have seen, and the things which are, and the things which will take place after these things. 20 As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

God Strengthens

 

Thoughts About What We’re Reading…

 

This week we begin our reading through the Book of Ezekiel. Ezekiel’s name literally means “God strengthens”.

The arrangement of the book (the announcement of judgment in the beginning and the declaration of restoration at the end) suggests that Ezekiel’s message was ultimately one of hope and encouragement.

Borrowing from the HCSB Study Bible – we find six major theological statements made in the book on behalf of the Nation of Israel:

(1) The Lord will re-gather His scattered people.

(2) The Lord will bring the nation back to their land and will cleanse them from defilement.

(3) The Lord will give His people a new heart and a new spirit so they might walk in His ways.

(4) The Lord will restore the Davidic dynasty.

(5) The Lord will bless Israel with unprecedented prosperity and security in their land.

(6) The Lord will establish His permanent residence in the midst of Israel.

All the covenants made with Israel will be fulfilled when the nation is restored to the promised land and the messianic kingdom is established.

Borrowing from the Gospel Transformation Bible notes on Ezekiel, we find that the whole structure of the book points to God’s grace toward His people in spite of their sin.

In the first 24 chapters, the book contains a succession of oracles that promise judgment against the people of Israel. Jerusalem will be placed under siege and destroyed, this will happen because of the peoples’ sin.

The exile has not happened by accident, and neither will the destruction of Jerusalem. All of it comes from the hand of God in response to the peoples’ rebellion against Him.

In chapters 24–33, the focus changes as God turns His attention to judging the nations around Israel. He is sovereign not only over His people but over all the nations of the world. None of them will be excused for their rebellion.

In chapter 33, the focus of the book changes again. With God’s judgment against Jerusalem carried out in full, and with judgment pronounced against Israel’s enemies, God now begins to promise His people that they will be restored.

Life will reign where there has been only death. God will pour out His Spirit on the people. God will once again dwell with His people.

One day, God will restore His people and a new ruler will sit on David’s throne. This king will not only reign for eternity but will also make atonement for His people’s sins and bring them back into God’s presence.

In all this, Ezekiel points powerfully both to the coming of Jesus Christ and to the grace of God in forgiving sinners.

Until next time… keep reading!

Jim

Excerpts for today’s blog were taken directly from the HCSB Study Bible and The Gospel Transformation Bible.

October 25 – Weekend Passage

Titus 2:11-14

11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, 14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Slow to Anger but Great in Power

 

Thoughts About What We’re Reading…

 

It seems just a few weeks ago we were reading about Jonah and celebrating the revival of an entire city – the city of Nineveh.  But as we turn our attention to the Book of Nahum, we realize something bad has happened.

Nineveh has turned away from the Lord and returned to her old ways.  Instead of celebrating the Lord’s salvation  – we learn that Nineveh has come under judgment.

Nahum 3:3 reminds us – “The Lord is slow to anger but great in power…”

The main theme of the book is the impending judgment of Nineveh by the Lord, by which He would deliver His people – Israel. Yahweh would pay back Nineveh and the Assyrians in the same way they had mistreated their enemies.

The Book of Nahum is much like a sequel to the Book of Jonah.

As a reminder, Jonah was a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), who received a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its violence and evil.  Because Assyria had caused much harm to the people of Israel – Jonah was slow to forgive them.

Consequently, when the Lord commissioned Jonah to preach repentance to this bloody, brutal people, Jonah went as far as he could in the opposite direction in fear that they would receive his message and experience God’s forgiveness.

After trying to run from the Lord and His calling, Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of His people have repented and turned to the Lord.

Now, one hundred fifty years or so later, we pick up the story in the Book of Nahum—a book that divides itself into three sections.

In chapter 1, Nineveh’s doom is declared.

In chapter 2, Nineveh’s doom is described.

In chapter 3, Nineveh’s doom is deserved.

The book of Nahum dramatically portrays God judgment over Assyria to relieve His oppressed people.

It was certainly a harsh message for Israel’s enemies, but for the people of Judah it was a message of hope.

Nineveh comes to stand for those who have hardened themselves to God and oppose both the Lord and His people. God’s people can rejoice in God’s justice only because they have themselves been humbled and chastened, having been brought to repentance through His great patience (v. 3).

God’s patience manifests His love and His desire that all would repent and turn to Him, but this patience should not be mistaken for approval of the unrepentant.

The book of Nahum provides a great view of a powerful, just God who maintains His absolute moral standards and offers hope to those who are despised and downtrodden.

God overthrows and destroys dominions that are opposed to His rule and oppress His people.

Judgment upon wickedness will inevitably come. All will be set right. We can be hopeful and patient.

Nahum teaches us to trust God. Even when we despair of any help, we can know that God will stand with those who belong to Him.

Amen!

Until next time… keep reading!

Jim

Excerpts were taken from the following sources for this blog: The Bible Knowledge Commentary, Gospel Transformation Bible, HCSB, Courson’s Application Commentary Old Testament Volume 2

Behold – God is My Salvation

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Isaiah, one of the most loved books of the Bible; it is perhaps the best known of the prophetic books. It has great literary merit and contains beautiful descriptive terminology.

Isaiah spoke more than any other prophet of the great kingdom into which Israel would enter at the Second Advent of the Messiah. He also discussed the depths of Israel’s sin and the heights of God’s glory and His coming kingdom.

Jewish tradition tells us that Isaiah’s father was King Uzziah’s brother. We know that Isaiah frequented the court and was close to a number of kings.  So it is very possible that he was of royal seed.

Jewish tradition also tells us that Isaiah was sawn in half by the wicked King Manasseh. Hebrews 11 talks about those who were sawn asunder for their faith, a reference many believe is directed to Isaiah.

The first 39 chapters of Isaiah focus on the sin, the call to repentance and judgment of the people of Judah and Israel.

At chapter 40, the book of Isaiah takes a turn toward love, grace and the hope of salvation and restoration.

Isaiah’s overall theme receives its clearest statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid”. (Isaiah 12:2).

The book of Isaiah provides us with the most comprehensive prophetic picture of Jesus Christ in the entire Old Testament.

It includes the full scope of His life: the announcement of His coming (Isaiah 40:3–5), His virgin birth (7:14), His proclamation of the good news (61:1), His sacrificial death (52:13–53:12), and His return to claim His own (60:2–3).

The authors of the New Testament read the book of Isaiah in light of the coming of Christ and realized that this prophet anticipated the Messiah’s coming with remarkable clarity. For this reason they quoted Isaiah more than any other Old Testament book.

In Isaiah we find a lofty view of God. The Lord is seen as the Initiator of events in history. He is called Lord Almighty, Holy One, Redeemer.

He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation.

Indeed, Isaiah centered his theology and his book on God and the work that He was doing and would continue to do in the world.

Luke tells us in Luke 4:10-21 that Jesus opened the scroll containing the book of Isaiah and read one of the Messianic passages in Isaiah and told those in attendance that He was the fulfillment of that prophecy.

His life, death and subsequent resurrection proved indeed He was the Redeemer, the Messiah promised in the writings of Isaiah.

Amen!

Until next time…keep reading!

Jim

Excerpts for this blog were taken from the HCSB, Bible Knowledge Commentary and Courson’s Application Commentary, Old Testament Volume 2.

In the Image of God

A reminder from Genesis…

“Then God said, ‘Let Us make man in Our image, according to Our likeness; and let them rule … over all the earth’ God created man in His own image, in the image of God He created him; male and female He created them.” Genesis 1.26-27

Who am I? Where do I come from? Why am I here? Great thinkers have wrestled with these questions for millennia. How I answer those questions will determine how I live my life, my worldview, how I interact with others.

If I accept what the culture says about the meaning of life, then I’m just 1 of 7 billion+ other human beings on planet earth evolved from goo over the span of billions of years. I am the product of time and chance. Life has no meaning beyond the here and now, so the best I can hope for is to eat, drink and enjoy, do what feels good, regardless of the consequences. After all, there’s no such thing as God or divine law or eternal consequences. Other human beings are tools to be used for my pleasure or to further my ends, or they are obstacles to be squashed.

But if I accept what the Bible says about the meaning of life, then I’m of infinite value because I bear God’s image. I have an incredible destiny and have tremendous potential because I have been made in His likeness to reflect Him to His creation (what it means to “rule”). As an image-bearer, I am loved with an unfathomable, incomprehensible love by Creator God. It means also that others have infinite value as fellow image-bearers, and that I’m to love them as such.

When Adam and Eve ate of the forbidden fruit, their rebellion, their sin, as we see in Genesis 3, marred the image…it didn’t erase it. It separated us from Creator God, resulting in our death and put our destiny and potential in serious jeopardy. And if not for this amazing God, our story would end in despair. We would never reach our potential and could never fulfill our destiny. We would be forever separated from our Creator. But He wasn’t done yet. Even in the midst of our rebellion, He made a promise and provided a way that we could be rescued and our relationship with Him could be restored, our destiny and potential realized…through faith in the Head-crushing Seed of the woman, the Redeemer of Genesis 3.15, who we know as Jesus.

As a pastor, I see so many folks who have believed the lie that their lives have no purpose. That’s why drugs and pornography and prostitution and abuse and all manner of other awful things that we do to ourselves and others are so rampant. Those caught up in these things fail to see their own worth and refuse to acknowledge another’s. It’s the predictable consequence of accepting the philosophy that says “You’re an accident.”

What you believe matters. You were made in the image of God.

Pastor Matt

Why We Read the Psalms

 

Thoughts About What We’re Reading…

 

The Book of Psalms is not nearly as prized today as it was in the early church and generations ago.

Psalms were sung in the early church as people went about their daily tasks – Psalms were once the church’s Christian ballads.

There was a time when bishops would not ordain a man into the ministry unless he knew the Psalms from end to end, and could repeat each Psalm correctly.

Can you imagine? Today we struggle to memorize Psalm 1 or 23…  Let’s see how does that go – “The Lord is my shepherd: I shall not want…”

Of all the books in the Old Testament, the Book of Psalms most vividly represents the faith of individuals in the Lord.

As we read through the Psalms we embrace the inspired responses of human hearts to God’s revelation of Himself in law, history, and prophecy.

Saints of all ages have appropriated this collection of prayers and praises in their public worship and private meditations.

Many psalms address God directly with their poetic expressions of petition and praise. They reveal all the religious feelings of the faithful—fears, doubts, and tragedies, as well as triumphs, joys, and hopes.

The psalmists frequently drew on their experiences for examples of people’s needs and God’s goodness and mercy.

Singing of past deliverances in easily remembered poetry provided support and comfort for believers in their hours of trial, as well as warning them against unbelief and disobedience.

The Psalms, combined with their display of personal religious feelings, make them the most powerful and complete expression of the worship of ancient Israel.

Set in the form of lyric poetry, they became unforgettable. They have often been called the love songs of the people of God.

As we come to the close of the Psalms in our reading in the next couple of weeks, my prayer for you is take the time to dwell in them, embrace them, feed upon them.

We have bunched the Psalms together in this reading plan to support a chronological reading but you are welcome to pick one and memorize it or get into the habit of reading a psalm a day.

I close with following thought – “The book of Psalms has been a royal banquet to me, and in feasting upon its contents I have seemed to eat angels’ food. It is no wonder that the old writers should call it – the school of patience, the soul’s soliloquies, the little Bible, the anatomy of conscience, the rose garden, the pearl island, and the like. It is the paradise of devotion, the Holy Land of poesy, the heart of scripture, the map of experience and the tongue of saints.” – Charles Spurgeon, Treasury of David, Preface to Volume 3.

Until next time… Keep reading!

Jim

Some excerpts in this blog were taken directly from the Bible Knowledge Commentary.