Generous Giving

2 Corinthians 9.6-15

So why talk about money? Because money…how we use it…is a good indication of our spiritual health. In the Sermon on the Mount, Jesus challenges His disciples not to worry…about food or clothing…the necessities of life…God will provide for us just as He does for the lilies of the field and the birds of the air. He says instead that we are to seek first the kingdom of God and His righteousness, and all these things will be added to us.

Generosity is one of the defining characteristics of Christianity. Throughout church history, the care for the poor was a sign of the church. It won converts, it was a witness in itself of the power and provision of God. Because our Father is generous, He wants His kids to be generous too. The liberating joy of our salvation should loosen our grip on our earthly fortunes…our stuff…and free us up to give with unbridled generosity. We, as believers, should be the most generous folks on the planet!

But so often we’re not. And maybe it’s because we have too low a view of God. Maybe we’re afraid to trust Him because deep down inside we believe Him to be stingy…that somehow He might hold out on us. And if we give away what we have, there won’t be enough for us. Yeah…but that’s not the picture that the Bible paints of who God is…think about the number of stars in the heavens, the number of galaxies, the greatness and vastness of space. In the Genesis account, when God creates the sun, moon and stars, what is their purpose? To give light to the earth, and for signs and for seasons. Seems to be a bit extravagant, doesn’t it?

What about God’s grace and His mercy and His love? His boundless, immeasurable love? The cross where the sins of all mankind were placed on His beloved Son. Every sin atoned for. Every one. So that all might be saved…if they will believe in Jesus.

So if God is so generous in these things…both in creation and in redemption, then why would He be stingy in providing for our needs? Our generosity problem has nothing to do with our wealth or lack thereof. It has everything to do with our faith and obedience. So the question is, do you trust God enough to give generously?

If so, where might you start? Well, if you’ve never given before you’ve got to build your giving muscles. Maybe you have given sporadically. This year I challenge you to be intentional, sit down with your family and pick an amount and give that amount regularly. Sign up for online giving. Revisit your giving throughout the year to see how you’re doing. If you’ve been a consistent giver, make it a goal to increase that amount…shoot for generous. Watch how God provides. Strive to become a generous giver, not a bigger barn builder. Remember God provides for us so that we can then provide for others. When we invest in the kingdom, it pays eternal dividends.

Make 2019 the year that generous giving becomes a priority for you. Taste and see that the Lord is good…test Him in this. Malachi 3:10 says this, “Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows.” We have a money back guarantee when we bountifully sow…when we richly invest in the kingdom of our generous God.

pro rege

This post is based on a sermon from our January series, Fresh Start. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

When You… Week 2

2 Corinthians 8.1-15

Generosity is one of the defining characteristics of Christianity. Throughout church history, the care for the poor was a sign of the church. It won converts, it was a witness in itself of the power and provision of God. Because our Father is generous, He wants His kids to be generous too. The liberating joy of our salvation should loosen our grip on our earthly fortunes…our stuff…and free us up to give with unbridled generosity. We, as believers, should be the most generous folks on the planet!

But if we are going to be generous, we have to have a plan. For most of us, it starts with looking at our own hearts. We have to be willing to let go of our greed…we have to value people over things and be more satisfied with Jesus than our stuff. Giving can be a tough subject for some, and giving generously? Forget about it. I don’t know of anything that can put me on the defensive faster than someone wanting to mess with my stuff. And right there I see…my own greed. My own kingdom. I’ve got to protect it. But if we want to be generous givers, we have to give it up. We have to recognize that it all belongs to God anyway. We are managers of His resources. And we will have to give an account…have we been generous with His resources? Have we been generous with the money, time, relationships, etc…with the life He’s entrusted to us? Generosity affects more than giving away our material possessions…its an attitude that should be reflected in all of our life.

So what about you? Whose kingdom are you building? Whose stuff are you protecting? Yours or Jesus’? We cannot enjoy the kingdom unless we are submitted to the King, and we cannot submit to the King if we are still hanging on to our stuff. Are you mastered by the desire to get or give (Acts 20.35)? Do you trust God’s generosity enough to be generous yourself?

What would Central look like if everyone was as generous as you are? If everyone gave and served and prayed exactly like you, what impact would that have, not only on Central, but on this Valley and beyond?

Why not make generosity one of your spiritual disciplines this year?

Until next time…stay salty.

This post is based on a sermon from our When You… series. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

Generosity

2 Corinthians 8.1-15

Two characters in the Gospel of Luke highlight for me two approaches to generosity…the Rich Young Ruler (Luke 18) and Zacchaeus (Luke 19). The Rich Young Ruler was well respected and generally a good guy. Zacchaeus was not…not either of them. While the Rich Young Ruler was likely a much loved leader in religious circles, Zacchaeus was a despised tax collector…and not just a tax collector, but a chief tax collector. Both had an encounter with Jesus…one became a generous giver and the other left very sad. Jesus changed everything. For Zacchaeus, Jesus’ gracious offer of salvation was Good News indeed, and he went from being a taker to a giver, from greedy to generous… But the Rich Young Ruler couldn’t stand to part with his stuff. His selfishness and greed just became more pronounced.

Generosity isn’t something we should shy away from…it’s actually one of the defining characteristics of Christianity. Throughout church history, the care for the poor was a sign of the church. It won converts, it was a witness in itself of the power and provision of God. Because our Father is generous, He wants His kids to be generous too. The liberating joy of our salvation should loosen our grip on our earthly fortunes…our stuff…and free us up to give with unbridled generosity. We, as believers, should be the most generous folks on the planet!

So whose kingdom are you building? Whose stuff are you protecting? Yours or Jesus’? We cannot enjoy the kingdom unless we are submitted to the King, and we cannot submit to the King if we are still hanging on to our stuff. Are you mastered by the desire to get or give (Acts 20.35)? Do you trust God’s generosity enough to be generous?

Until next time…stay salty.

“May we reflect the generous character of Jesus this week in any and every circumstance.”

This post is based on the sermon, Generosity. Download the podcast at: Central Christian Church Main Service, or follow us on Facebook, Instagram or Twitter: @ccclancaster

My Grace Is Sufficient for You

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness…’” 2 Corinthians 12:9 ESV

As we come to the close of our reading in Paul’s letters to the church in Corinth, I cannot help but be drawn to the sufferings Paul experienced for the Gospel in 2 Corinthians 12.

Five times Paul received 39 lashes in ministering to the Jews. Many times a person would die during the punishment. Paul survived 5 times.

Paul was also beaten by the Gentiles with rods 3 times.

He was stoned by a mob in Lystra (see Acts 14) and left for dead.

The dangers on highways, seas and other travels were always a real part of his journeys.

Paul was also attacked within the churches verbally by false teachers.

It is hard to imagine the physical pain Paul must have felt, but the spiritual struggles of his ministry seem to have been an even greater burden.

Despite the pressures he felt from the churches he founded and the opposition that faced him everywhere he went, Paul pressed on.

How could he continue? What made him press on for the Gospel?

He believed the things he wrote. He understood and believed in the reality of heaven and eternity, the potency of the Gospel, and God’s mercy and grace.

For Paul, the reality of heaven was real. He knew his citizenship was eternal and in heaven.

“Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.” 2 Corinthians 5:20 ESV

“Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” 1 Corinthians 15:58

Paul understood the potency of the Gospel.

“For the kingdom of God does not consist in talk but in power.” ! Corinthians 4:20 ESV

“For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel.” 1 Corinthians 9:16 ESV

Finally, Paul understood the magnitude of God’s mercy and grace.

Paul was a blasphemer, persecutor and enemy of the followers of the way. Yet God granted Paul mercy and grace, calling him to a lifetime of service.

It was the love of Christ that enabled him to absorb the beatings, persecutions, imprisonments, and challenges of ministry.

Paul understood that in his weakness, God’s power was demonstrated.

This enables us to understand that our trials and sufferings actually qualify us to proclaim the Gospel and teach others about Jesus.

He uses our sufferings to demonstrate His sufficiency. God can use our afflictions to provide comfort to others.

“But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness…’”

His power is made perfect in my weakness. Amen!

Until next time… keep reading!

Jim

Sources used for this blog: ESV Study Bible, Courson’s New Testament Application Commentary, Gospel Transformation Bible

NT Reading – July 30

2 Corinthians 12-13

Paul’s Vision

12 Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord. I know a man in Christ who fourteen years ago—whether in the body I do not know, or out of the body I do not know, God knows—such a man was caught up to the third heaven. And I know how such a man—whether in the body or apart from the body I do not know, God knows— was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses. For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me.

A Thorn in the Flesh

Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me—to keep me from exalting myself! Concerning this I implored the Lord three times that it might leave me. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 10 Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.

11 I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody. 12 The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles. 13 For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong!

14 Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children. 15 I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less? 16 But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit. 17 Certainly I have not taken advantage of you through any of those whom I have sent to you, have I? 18 I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps?

19 All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved. 20 For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances; 21 I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.

Examine Yourselves

13 This is the third time I am coming to you. Every fact is to be confirmed by the testimony of two or three witnesses. I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone, since you are seeking for proof of the Christ who speaks in me, and who is not weak toward you, but mighty in you. For indeed He was crucified because of weakness, yet He lives because of the power of God. For we also are weak in Him, yet we will live with Him because of the power of God directed toward you.

Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test? But I trust that you will realize that we ourselves do not fail the test. Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. For we can do nothing against the truth, but only for the truth. For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete. 10 For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down.

11 Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. 12 Greet one another with a holy kiss. 13 All the saints greet you.

14 The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

NT Reading – July 29

2 Corinthians 10-11

Paul Describes Himself

10 Now I, Paul, myself urge you by the meekness and gentleness of Christ—I who am meek when face to face with you, but bold toward you when absent! I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh. For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, and we are ready to punish all disobedience, whenever your obedience is complete.

You are looking at things as they are outwardly. If anyone is confident in himself that he is Christ’s, let him consider this again within himself, that just as he is Christ’s, so also are we. For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame, for I do not wish to seem as if I would terrify you by my letters. 10 For they say, “His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.” 11 Let such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present.

12 For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding. 13 But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you. 14 For we are not overextending ourselves, as if we did not reach to you, for we were the first to come even as far as you in the gospel of Christ; 15 not boasting beyond our measure, that is, in other men’s labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you, 16 so as to preach the gospel even to the regions beyond you, and not to boast in what has been accomplished in the sphere of another. 17 But he who boasts is to boast in the Lord. 18 For it is not he who commends himself that is approved, but he whom the Lord commends.

Paul Defends His Apostleship

11 I wish that you would bear with me in a little foolishness; but indeed you are bearing with me. For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin. But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ. For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully. For I consider myself not in the least inferior to the most eminent apostles. But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge? I robbed other churches by taking wages from them to serve you; and when I was present with you and was in need, I was not a burden to anyone; for when the brethren came from Macedonia they fully supplied my need, and in everything I kept myself from being a burden to you, and will continue to do so. 10 As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia. 11 Why? Because I do not love you? God knows I do!

12 But what I am doing I will continue to do, so that I may cut off opportunity from those who desire an opportunity to be regarded just as we are in the matter about which they are boasting. 13 For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 No wonder, for even Satan disguises himself as an angel of light. 15 Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

16 Again I say, let no one think me foolish; but if you do, receive me even as foolish, so that I also may boast a little. 17 What I am saying, I am not saying as the Lord would, but as in foolishness, in this confidence of boasting. 18 Since many boast according to the flesh, I will boast also. 19 For you, being so wise, tolerate the foolish gladly. 20 For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face. 21 To my shame I must say that we have been weak by comparison.

But in whatever respect anyone else is bold—I speak in foolishness—I am just as bold myself. 22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants of Christ?—I speak as if insane—I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 24 Five times I received from the Jews thirty-nine lashes. 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. 26 I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 27 I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 28 Apart from such external things, there is the daily pressure on me of concern for all the churches. 29 Who is weak without my being weak? Who is led into sin without my intense concern?

30 If I have to boast, I will boast of what pertains to my weakness. 31 The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 32 In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, 33 and I was let down in a basket through a window in the wall, and so escaped his hands.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

NT Reading – July 28

2 Corinthians 8-9

Great Generosity

Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God. So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.

But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also. I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also. For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. 10 I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it. 11 But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. 12 For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have. 13 For this is not for the ease of others and for your affliction, but by way of equality— 14 at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality; 15 as it is written, “He who gathered much did not have too much, and he who gathered little had no lack.”

16 But thanks be to God who puts the same earnestness on your behalf in the heart of Titus. 17 For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord. 18 We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches; 19 and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness, 20 taking precaution so that no one will discredit us in our administration of this generous gift; 21 for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men. 22 We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ. 24 Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you.

God Gives Most

For it is superfluous for me to write to you about this ministry to the saints; for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them. But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared; otherwise if any Macedonians come with me and find you unprepared, we—not to speak of you—will be put to shame by this confidence. So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness.

Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; as it is written,

He scattered abroad, he gave to the poor,
His righteousness endures forever.”

10 Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; 11 you will be enriched in everything for all liberality, which through us is producing thanksgiving to God. 12 For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God. 13 Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all, 14 while they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you. 15 Thanks be to God for His indescribable gift!

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

NT Reading – July 27

2 Corinthians 6-7

Their Ministry Commended

And working together with Him, we also urge you not to receive the grace of God in vain— for He says,

At the acceptable time I listened to you,
And on the day of salvation I helped you.”

Behold, now is “the acceptable time,” behold, now is “the day of salvation”— giving no cause for offense in anything, so that the ministry will not be discredited, but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger, in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, by glory and dishonor, by evil report and good report; regarded as deceivers and yet true; as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death, 10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.

11 Our mouth has spoken freely to you, O Corinthians, our heart is opened wide. 12 You are not restrained by us, but you are restrained in your own affections. 13 Now in a like exchange—I speak as to children—open wide to us also.

14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,

“I will dwell in them and walk among them;
And I will be their God, and they shall be My people.
17 “Therefore, come out from their midst and be separate,” says the Lord.
And do not touch what is unclean;
And I will welcome you.
18 “And I will be a father to you,
And you shall be sons and daughters to Me,”
Says the Lord Almighty.

Paul Reveals His Heart

Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one. I do not speak to condemn you, for I have said before that you are in our hearts to die together and to live together. Great is my confidence in you; great is my boasting on your behalf. I am filled with comfort; I am overflowing with joy in all our affliction.

For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within. But God, who comforts the depressed, comforted us by the coming of Titus; and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more. For though I caused you sorrow by my letter, I do not regret it; though I did regret it—for I see that that letter caused you sorrow, though only for a while— I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. 10 For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. 11 For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter. 12 So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God. 13 For this reason we have been comforted.

And besides our comfort, we rejoiced even much more for the joy of Titus, because his spirit has been refreshed by you all. 14 For if in anything I have boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before Titus proved to be the truth. 15 His affection abounds all the more toward you, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice that in everything I have confidence in you.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

NT Reading – July 24

2 Corinthians 3-5

Ministers of a New Covenant

Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory? For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. 10 For indeed what had glory, in this case has no glory because of the glory that surpasses it. 11 For if that which fades away was with glory, much more that which remains is in glory.

12 Therefore having such a hope, we use great boldness in our speech, 13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. 14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. 15 But to this day whenever Moses is read, a veil lies over their heart; 16 but whenever a person turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

Paul’s Apostolic Ministry

Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake. For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 11 For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death works in us, but life in you.

13 But having the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we also believe, therefore we also speak, 14 knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. 15 For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

16 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

The Temporal and Eternal

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven, inasmuch as we, having put it on, will not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge.

Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight— we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. 10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

11 Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences. 12 We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. 13 For if we are beside ourselves, it is for God; if we are of sound mind, it is for you. 14 For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

16 Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

God of All Comfort

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort…” 2 Corinthians 1:3 NASB

As we come now to the book of 2nd Corinthians, Paul addresses some of the things he previously addressed in 1st Corinthians, but also deals with a few new issues as well.

Think of 1st Corinthians as a call for believers to be unified with each other, while the focus of 2nd Corinthians is for the church in Corinth to be unified with Paul and his ministry.

In the same way, we should be unified as a church in ministry for the furtherance of the Gospel.

In 2nd Corinthians we find Paul’s thoughts on the Gospel ministry (Chapters 2-5), encouragements for holy living, (Chapters 6-7), and instructions about giving (Chapters 8-9).

One point Paul makes in our reading for today is that we can find genuine comfort in God as Paul did.

Paul knew a thing or two about suffering for the gospel, something we will cover in more detail next week, but here in 2nd Corinthians, Paul’s opponents are undermining his work in Corinth, claiming that Paul was not an Apostle – why?  Because he suffered too much!

I guess their thought was a real apostle would be spared some of the opposition Paul suffered at the hands of men.

Yet, Paul had learned the great lesson of suffering for the Gospel, his suffering highlights his dependence on Christ, as it points to Christ’s strength and not his own.

We are reminded that God comforts us so that we can comfort others.

I was reading through several passages in Matthew 5 earlier in the week – verses from Jesus’s teaching we call the Sermon on the Mount.

“Blessed are those who mourn, for they shall be comforted.” Matthew 5:4 ESV

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” Matthew 5:10 ESV

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” Matthew 5:11-12 ESV

As Christians we share in the sufferings and comfort of others. But, we rely not on ourselves but on Him.

Paul found genuine comfort in God. We will too.

As we go through the difficult times in life, no matter what the storm or challenge we face, we find comfort in the Word of God, comfort in the prayers of those around us, and we find comfort in the examples of the saints that have gone before us.

Our God is a God of mercy and comfort, in Him we can rest.

Until next time… keep reading!

Jim