Thoughts About What We’re Reading…

In the Book of Hebrews, Chapter 11, known by many as the “Hall of Faith” we read in verse 32:

“And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—”. (ESV)

Judges and 1– 2 Samuel bridge the gap from the entrance of the people of God into the Promised Land under the faithful leadership of Joshua to their expulsion from the land due to unfaithful kings in 1-2 Kings.

The book of Judges chronicles the moral and spiritual descent of Israel from the relative high point at the beginning of the book (they are in the Promised Land) through a series of downward spirals to the depths of degradation in chapters 17–21, where we read of both religious apostasy with the idolatry of Micah, civil war (Israelites fighting each other), and complete social degradation.

Since the conquest of the land is not complete, the book begins with the question of who will lead in battle (Judges 1:1) and ends with the statement, “In those days there was no king in Israel. Everyone did what was right in his own eyes” (21:25).

Though God raised up a sequence of deliverers—the judges (hence the title of the book)—they were unable to reverse this trend and some even became part of the problem themselves.

Despite all the warnings, promises, and blessings, the Israelites (the people of God) have abandoned Him for pagan gods. They are given over to recurring cycles of oppression by foreign nations, they constantly cry to the Lord for help, and He intervenes on their behalf.

Judges tells the story of these cycles. Despite the people’s continuous rejection of God’s kingship, He is moved to compassion for them. Individual judges, described as those who “saved Israel” are provided by the Lord again and again.

By the end of the book, Israel had become as pagan and defiled as the Canaanites they had displaced. If this trend continued, it would only be a matter of time before the land would vomit them out, as it had the Canaanites before them, a warning we read about in Leviticus 18.

The book of Judges demonstrates what happens to the Lord’s people when everyone does whatever they want. The failures of both people and judges are so significant that they urge us to long for the hero who will never fail.

The need for a king who will lead God’s people into their full inheritance is an important theme. Later in 1-2 Samuel we will read of the establishment of Israel’s monarchy. But they too will eventually fail as they turn from God as described in 1-2 Kings.

Israel in Judges is in bad shape, but a new day is dawning when God will provide, from the line of David, King Jesus — the king of His choosing. AMEN!

Until next time…  keep reading!


Excerpts taken directly from: Gospel Transformation Bible, ESV Study Bible, HCSB Study Bible, Bible Knowledge Commentary

Thoughts About What We’re Reading…

The Book of Joshua

For many the book of Joshua can be perplexing, as we witness the fulfillment of the Lord’s promise to the patriarchs to give Israel the land of Canaan.

By the end of Deuteronomy, Israel has been brought into the blessing of covenant relationship with the Lord and has become a great people. But, they remain outside of the Land of Promise, on the plains of Moab.

Just as Joshua’s leadership begins with the death of Moses, so the book of Joshua follows and some might say, completes the book of Deuteronomy.

As we read through the Book of Joshua we have to keep a few things in mind.

The Old Testament teaches that Yahweh, the God of Israel, is the Creator of everything, and therefore the owner of all lands. He has the right to distribute territories according to His good and holy will.

As the universal Creator, He is also the universal Judge, to whom all people everywhere are accountable. The Flood, Tower of Babel, and judgment on Egypt during the time of the Exodus all serve as examples of His Justice.

This means that God has the ultimate rights over the land of Canaan, and that He has the right to bring the Canaanites to judgment for their moral condition and deeds.

Here in the Book of Joshua, the Lord as divine Warrior, brings His people into the Land of Promise and gives them “rest”.  This is the land promised to Abraham, Isaac and Jacob back in the Book of Genesis.

God gave them victories, but each victory required a step of faith.

That the nation was later dispossessed reflects not on the character of God but on the fickleness of a people who took divine blessings for granted, fell into the worship of their neighbors’ gods, and therefore came under the chastisement God had warned them about in Deuteronomy prior to the Conquest we read about in Joshua.

We will explore this further in the Book Of Judges.

Paul taught that the events of the Exodus and the Conquest are meaningful for Christians symbolizing the work and ministry of Jesus.

The Greek form of the name “Joshua” (“Yahweh saves” or “Yahweh is salvation”) is “Jesus.”

Joshua led Israel to victory over her enemies and into possession of the Promised Land, and he interceded for the nation after it had sinned and been defeated at Ai.

In the same way, Jesus brings His people into a promised rest, intercedes for us continually, and enables us to defeat our enemies.

These factors—God’s right to allocate land and judge the world with perfect justice; the need to protect the purity of the Israelite theocracy; and the provisions for even Canaanites to be saved (Rahab and her family, the Gibeonites, etc.)—all illustrate the justice that lies behind the events that take place in Joshua.

Until next time…keep reading.


Excerpts and references: ESV Study Bible, HCSB Study Bible, Bible Knowledge Commentary