Old Testament

October 9, 2014

“How Can I, Unless Someone Guides Me?”

 

Thoughts About What We’re Reading…

 

One of my favorite books in the Bible is the Book of Acts.  Why am I blogging on Acts Chapter 8 when we are reading through the Old Testament, specifically Isaiah?

Because here in Acts 8, we have mention of one the most beautiful chapters in the Bible – Isaiah 53!

Isaiah 53 has been described by Spurgeon as the “Bible in miniature and the gospel in essence.”

This chapter is probably the best-known section in Isaiah and the most frequently quoted Old Testament chapter in the New Testament.

It is one of the richest and most unmistakable prophecies in the entire Old Testament concerning the suffering, rejection and atoning work of the Servant, whom we know to be Jesus.

John Piper once said in a sermon, “Nowhere in all the Old Testament does the gospel of Jesus Christ shine more clearly than in Isaiah 53. Seven hundred years before Jesus came into the world, God opened the eyes of his prophet to see into the very heart of Christ’s saving work.”

Piper goes on to say, “Christ not only died for sinners so that we could be saved, he died for sinners in fulfillment of explicit prophecy so that we could know more surely that we are saved. When you read the story of your salvation in detail seven hundred years before it happened, you have not only revelation, but validation.”

With the advent of the finding of the Isaiah Scroll, (one of the famous Dead Sea Scrolls), in the Qumran caves in the Judean desert of Israel; we know for certain that the document pre-dates Jesus Christ.

Someone once said about the archeological evidence of scripture, “Not that we need it but it’s nice to have.” Actually, I think it was my tour guide in Israel…

And here with the Isaiah Scroll found in that desert in the 1940’s-1950’s, we have a copy of Isaiah that pre-dates Christ.

Acts Chapter 8 describes how God moved Philip to share the good news with an Ethiopian eunuch traveling in a chariot.  Philip comes upon the eunuch and finds him reading scripture.

So Philip asked the eunuch if he understood what he was reading. The eunuch responds with the famously quoted passage, “How can I, unless someone guides me?” Acts 8:31

With that response Philip sees he is reading – you guessed it – Isaiah 53 and proceeds to tell the eunuch the good news about Jesus Christ and His saving work on the cross.

At times, God uses us to simply point others to Christ, to share how He died for us that we might have life and live in a restored relationship with our God.

I have used Isaiah 53 myself to point others to Christ.  I want to challenge you to try it out with folks you know, maybe your 8-15 or others from work, school, clubs, associations or other places you frequent.

Simply read Isaiah 53 aloud to them (some folks start with Isaiah 52:13-through Isaiah 53).  When you are finished, simply ask them who is described in that chapter.

They will respond more times than not that it is Jesus.  Then tell them what you are reading was written 700 years before Christ and watch their reaction.

Then maybe, just maybe, Our Lord and Savior, through the work of the Holy Spirit, will use you, as He used Philip, to bring another soul into the kingdom.

Amen!

Until next time… keep reading!

Jim

October 6, 2014

New Beginning

Genesis 35

Jacob’s spiritual journey reminds us of our own spiritual journeys…an incredible destiny full of promise and potential, a new identity, God’s presence with us. But somewhere along the way we generally find ourselves, like Jacob, slipping from the white-hot passion of following God to the lukewarm comfort of convenience and compromise. Sometimes the rebellion of wanting to do things our own way…to do what’s right in our own eyes, fooling ourselves into thinking we know what’s best. But more likely than not the daily grind and the routine of life quenches our fire.

Jacob puts away the foreign gods, purifies himself and puts on some new clothes…a new beginning. But there is a challenge to this new beginning…Jacob still knew where he buried the idols, and so do we. Many times we’re tempted to return to them. We’re tempted to return to the old life and many times, if not most, God uses the consequences of our choices to wake us up, to bring us back to our spiritual roots…to return us to Bethel.

Jacob was in a place of convenience for 20 years before he left Laban’s hacienda to return to the land. He was in a place of compromise in Shechem another 10-15 years. But both times, God showed up to call Jacob out of his complacency, to remind him of his incredible destiny. God was not giving up on Jacob. He was a lynch pin in His plan of redemption. God could have chosen another way…maybe someone less stubborn and self-reliant, less proud and deceitful, but He chose Jacob; and He was committed to Jacob realizing his new identity as Israel…His savage mercy, His fierce grace.

Some of us have just come out of a place of compromise and are experiencing a renewed sense of destiny…that God has called us to make a big impact on His kingdom right where we are. Some of us are still in a place of compromise and are experiencing the consequences of our choices…be encouraged. God is not done with you yet. But you have to put away those things that are keeping you from Him, your idols whatever they may be, and return to Bethel. Some of us are on the threshold of entering a place of compromise…don’t do it. Remember who you are…a child of the King. You don’t have to go down that path.

Some of us aren’t compromising simply because we aren’t in relationship with this amazing God yet. I hope you’re curious. I hope you’ve gotten a glimpse of His incredible love and relentless pursuit of you. He wants to give you an unimaginable destiny as one of His children, spending an eternity with Him in His kingdom through faith in His Son Jesus, who lived a perfect life, died a horrible death, was raised the third day conquering sin and death and crushing the head of the serpent, so that you too could have a new beginning.

 

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

October 2, 2014

Behold – God is My Salvation

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Isaiah, one of the most loved books of the Bible; it is perhaps the best known of the prophetic books. It has great literary merit and contains beautiful descriptive terminology.

Isaiah spoke more than any other prophet of the great kingdom into which Israel would enter at the Second Advent of the Messiah. He also discussed the depths of Israel’s sin and the heights of God’s glory and His coming kingdom.

Jewish tradition tells us that Isaiah’s father was King Uzziah’s brother. We know that Isaiah frequented the court and was close to a number of kings.  So it is very possible that he was of royal seed.

Jewish tradition also tells us that Isaiah was sawn in half by the wicked King Manasseh. Hebrews 11 talks about those who were sawn asunder for their faith, a reference many believe is directed to Isaiah.

The first 39 chapters of Isaiah focus on the sin, the call to repentance and judgment of the people of Judah and Israel.

At chapter 40, the book of Isaiah takes a turn toward love, grace and the hope of salvation and restoration.

Isaiah’s overall theme receives its clearest statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid”. (Isaiah 12:2).

The book of Isaiah provides us with the most comprehensive prophetic picture of Jesus Christ in the entire Old Testament.

It includes the full scope of His life: the announcement of His coming (Isaiah 40:3–5), His virgin birth (7:14), His proclamation of the good news (61:1), His sacrificial death (52:13–53:12), and His return to claim His own (60:2–3).

The authors of the New Testament read the book of Isaiah in light of the coming of Christ and realized that this prophet anticipated the Messiah’s coming with remarkable clarity. For this reason they quoted Isaiah more than any other Old Testament book.

In Isaiah we find a lofty view of God. The Lord is seen as the Initiator of events in history. He is called Lord Almighty, Holy One, Redeemer.

He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation.

Indeed, Isaiah centered his theology and his book on God and the work that He was doing and would continue to do in the world.

Luke tells us in Luke 4:10-21 that Jesus opened the scroll containing the book of Isaiah and read one of the Messianic passages in Isaiah and told those in attendance that He was the fulfillment of that prophecy.

His life, death and subsequent resurrection proved indeed He was the Redeemer, the Messiah promised in the writings of Isaiah.

Amen!

Until next time…keep reading!

Jim

Excerpts for this blog were taken from the HCSB, Bible Knowledge Commentary and Courson’s Application Commentary, Old Testament Volume 2.

September 29, 2014

Tragic Consequences

Genesis 34

What has happened to Jacob? Where is Israel in all this? Just when Jacob seemed so close to realizing his new identity, he now appears to be so far away.

While there are a number of other characters involved in the story, Jacob’s the primary one. It’s his decision to settle down in Shechem rather than going to Bethel. And his compromise, his partial obedience, sets up the rest of the narrative. It allows Dinah to be in a dangerously vulnerable place. His failure to respond and to lead his family results in the brothers taking matters into their own hands.

This is another one of those episodes that we could ask where is God in the midst of this mess? His name is not mentioned even once. He doesn’t seem to be factoring into Jacob’s thinking, much less his family’s thinking, at this point. I don’t know how long he’s lived outside of Shechem…but it’s been too long. Partial obedience is disobedience…it’s compromise, and he’s compromised far too long. When we are in that place of compromise, God seldom factors into our thinking even when tragedy strikes…even when we experience the consequences of our choices.

So where is God? He’s still there in the midst of the mess. He hasn’t lost control. He is still working in the lives of His people. Jacob, like his daddy and granddaddy, is called to be a blessor of the nations. But also like Abraham and Isaac, his actions result in cursing rather than blessing. Instead of introducing the townsfolk to the love of Creator God, they’re introduced to a sword. Yet God is still in the process to transform Jacob into Israel. He’s not done, and He hasn’t given up on Jacob. But for Moses’ original audience, this episode would have highlighted the danger of compromise. It doesn’t turn out well.

God is still at work in our mess too. When the sin of others tragically impacts us, when our anger overwhelms us, when we are tempted to withdrawal and look out for number one, He sees and He cares. He knows and will one day judge. But praise God that He is patient. If not, all of us would be annihilated. For no one is innocent. Since the time of the fall, when the world was fractured by our sin and rebellion, God has been on a rescue mission. He’s promised a way back to the garden, a way back to life with Him through faith in the One He promised to send…the Genesis 3.15 Redeemer, the Head crushing Seed of the woman, Jesus, who lived a perfect life, died a bloody, horrible death, was raised the third day, conquering both sin and death, crushing the serpent’s head. He has provided the way back for us to Creator God.

I don’t know who you are today…Dinah, Shechem, Jacob, Simeon and Levi…but Jesus died for you. He understands your shame and your guilt, your anger, and your fear. He took it all with Him when He was nailed to the cross. He came to bring life. He wants to restore and heal you. And He wants to remind you that you are an image-bearer. You have infinite value. You are loved.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 25, 2014

The Ways of the Lord are Right!

 

Thoughts About What We’re Reading…

 

Today in our reading, we are looking at the book of Hosea – one of the minor prophets.

Hosea’s name means salvation. He has been called by some as the “tender” prophet or prophet of grace.

The major themes of Hosea are the same as many of the prophets – sin, judgment, and salvation with promises of restoration to those who are faithful – the remnant.

In this book we find five cycles of judgment and restoration.  God loves Israel but they have betrayed Him – judgment on sin is coming, but God will eventually bring His people back to Himself.

The uniqueness of this book is how the prophetic message is linked so closely to Hosea’s personal life.

Hosea marries a woman who will betray his trust, and take other lovers.

In addition, Hosea gives his children names that sent messages of judgment to the people of Israel. The return of Hosea’s wife Gomer after seeking other lovers is symbolic of restoration.

We can find the background for the book, the big idea so to speak, in the covenantal agreement and relationship between the Lord and Israel established in Deuteronomy 28.

Israel was to maintain loyalty and relationship with the Lord by worshiping Him alone and obeying His Commandments.

Obedience would bring blessing – disobedience would bring judgment and eventual exile.

Hosea’s role as a prophet was to expose Israel’s breach of the covenant and warn them of the Lord’s impending judgment.

Israel believed that by prostituting herself in worship to Baal she would receive blessing for her crops and other necessities in life – she was guilty of spiritual adultery.

Although other sins are mentioned in the book – social injustice, religious hypocrisy, etc., the nation was primarily summarized as an adulteress.

Judgment would come and exile would be a result.

Israel was so steeped in their sin of prostitution to the other idols and “gods” that any possibility of repentance was precluded for the time being.

Though Hosea’s prophecy contains some calls to repentance, he did not expect a positive response. The Lord’s coming judgment was inescapable.

In implementing the curses, the Lord would cause the nation to experience infertility, military invasion, and exile.

Several times Hosea emphasized the justice of God by indicating that His divine punishment fit the crimes perfectly.

However, the Lord would not abandon Israel totally.

Despite its severity, each judgment was disciplinary and was intended to turn Israel back to God.

Hosea’s own reconciliation with his wayward wife illustrated Israel’s ultimate restoration.

The ultimate purpose of the Lord’s judgment on His people was to restore them (Hosea 2:5–7).

For the time being, though, God would not hear their prayers.

He would go back to His place like a lion returning to its lair (Hosea 5:14) till the nation underwent its punishment.

As we read though this book we are again reminded of the consequence and effects of our sin.

We can be so much like ancient Israel pursuing idols in a vain attempt to build our own kingdoms, chasing greener pastures, yet end up wallowing in the shame and guilt of our actions.

Yet, our loving God, extends His mercy to a sinful people, despite our rebellion and sin, that we might repent and be restored into a rightful relationship with Him – our God, Lord, and Savior.

Until next time…  keep reading!

Jim

Sources and excerpts used for this blog were taken from: The Bible Knowledge Commentary 

September 22, 2014

There and Back Again

Genesis 33

Jacob is well on his way to becoming Israel. We’ve seen tremendous progress in his spiritual journey. When we think back to his selfishly, despicable treatment of his brother Esau and his father Isaac earlier in his life, it is amazing the changes that God has worked in his life.

Reconciling with Laban was nothing compared to making amends with Esau, but both are necessary before Jacob is ready to enter the land as Israel. And just when we think he’s arrived, Jacob starts to show up again, doing things his way, settling for “close enough”. At this point in the story, his partial obedience doesn’t appear to be a big deal, but trust me it is. We will see the disastrous consequences of it in living color next week.

Partial obedience is disobedience. It’s a symptom of our failure to trust God…fully. It whispers, “you can call the shots, you don’t need anyone else telling you what to do”. It’s evidence of our sinful rebellion against our Creator God. Not unlike Adam and Eve in the garden. So when we fail to do what God asks us…we compromise on the things He’s clearly revealed to us through His Word and through His Spirit’s work in our lives, it doesn’t matter that “it’s only a little white lie” or that “everybody’s doing it” or “it’s ok because we’re in love” or “it’s only wrong if you get caught” we are living in disobedience. We’re repeating the sin of the garden, saying we know better than God what is good. And the consequences of our rebellion are sure to come.

But the good news is…Jacob is well on his way to becoming Israel. He’s made great strides in trusting God more and more. And though he still has a ways to go, God’s not done with him yet. He’s a work in progress. And so are we. We too have been given a new name…child of God. Though we often fall short in our obedience, fail to live fully in our new identity, His grace is still at work in our lives. He’s shaping and molding us into the image of His Son. He’s calling us to trust Him more fully, more completely. Jacob’s struggle to become Israel is an Old Testament picture of the believer’s struggle to walk in the Spirit.

Maybe you haven’t taken that initial step in trusting God yet. Today is the day that you could do that. Your life will be forever changed…the Bible describes it as passing from death to life, transferring from the domain of darkness to the kingdom of His beloved Son. By believing that Jesus, the One whom God promised to send to rescue us way back in Genesis 3.15, the Head-Crushing Seed of the woman, really did come and live a perfect life, die a bloody, horrible death, was raised the third day conquering both sin and death and crushing the head of the serpent, we could be reconciled to our Creator God, experiencing peace with Him and living in His kingdom forever…returning to paradise.

May we be a people, living in His grace, letting go of half-hearted attempts at obedience and learning to trust Him more and more.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 18, 2014

Sovereignty & Judgment

 

Thoughts About What We’re Reading…

 

This week I thought I would do a brief overview of the importance of the twelve books known as the Minor Prophets.

We are in the midst of reading Amos and Micah now in our plan. As I was trying to decide which book to write about, a thought struck me to do an overview of the Minor Prophets as a whole as many of us are tempted to just quickly read or scan through them.

Most of what you will read through this blog today I took directly from James Boice’s Commentary on the Minor Prophets.

The Minor Prophets emphasize basic attributes of God – His Sovereignty, Holiness, and Love. In these books we also find His judgment, mercy and salvation.

Central to the thinking of the Minor Prophets was the fact that God is the sovereign Lord of history and that nothing happens, either to Israel or to the gentile nations, that is not the result of His direct determination.

The locust plague of Joel was His doing. The destruction of Nineveh was from Him, just as its earlier repentance under the preaching of Jonah was God-given.

When Israel was invaded by Assyria and when Judah was invaded by Babylon, it was the Lord who did it.

Whatever problems the prophets may have with the specific nature of God’s actions—Habakkuk is one who had great problems—they never doubt for a second that the almighty God is in charge of history.

An awareness of holiness was the driving force behind their sharp denunciations of sin. It makes no difference where the sin was found, whether in foreign lands (Edom, as in Obadiah; Assyria, as in Nahum) or among God’s people—it was still an offense to God and called for judgment.

Nowhere in the Bible are there stiffer denunciations of sin and heartier calls for a deep and pervasive repentance than in the Minor Prophets. Apart from repentance, judgment falls.

The conjunction of love and justice is sometimes hard to understand but it is because of God’s great love for His people (even His love for Nineveh) that He sends prophets with the message of judgment and, indeed, eventually sends the judgment itself.

God knows that sin is an outrage against Himself, humanity, and even the one pursuing it. He knows that sin is destructive. So He judges sin—in the case of His own people in order to turn them back from sin to Himself.

Sin not only brings misery, it also leads to a final judgment from God that is furious, deadly, and eternal.

This offers a compelling reason for us to seek salvation from God today. His character has not changed and his promises cannot be broken.

As we learn from Micah, God does not desire to destroy His people but desires to show mercy.

But how can a holy God forgive sinners? The answer is the central point of Micah’s salvation message: God will send a Savior to deliver us from His own judgment on our sin.

If we come to Him seeking forgiveness, we will find Him ready to offer us mercy and love.

Until next time… keep reading!

Jim

Helpful resources for further study – The Minor Prophets Volumes 1 & 2 by James M. Boice and Jonah and Micah, by Richard d. Phillips

September 11, 2014

Salvation is of the Lord!

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Jonah in our reading.

The story goes something like this – Jonah a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), receives a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah upon hearing this word from the Lord, jumps up and sets sail – in the opposite direction!

Jonah learns quickly that you cannot flee from the Lord, as Jonah is tossed off the ship, swallowed by a large fish, has an epiphany while in the belly of the fish, realizes his mistake (being in the belly of a fish will do that to you) and cries out – Salvation is of the Lord!

The fish vomits Jonah up on dry land.

Then the word of the Lord is given to Jonah a second time – it sounds much like the first time – “Go to the great city of Nineveh and preach the message that I tell you.” (Jonah 3:1)

Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of his people have repented and turned to the Lord.

When we hear or read about the story of Jonah, we immediately think about a man being swallowed by a whale.

Some treat the story as a fable, some as a scientific impossibility, while others limit the story to a children’s book or something taught in children’s Sunday school.

But the story of Jonah is really a story about decay in a believer’s heart, a story of rebellion against God’s calling and subsequent discipline, sovereign grace and mercy.

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its unbounded violence and evil.

Israel had suffered at the hands of Assyria.

Knowing the grace of God as he did, Jonah suspected God’s purposes toward hated Nineveh – He was going to save them!

Jonah did not want Nineveh to be blessed because of what Assyria had done to Israel in the past.

Jonah understood the Lord as his God and Israel’s God – but not the God of Nineveh.

The Bible teaches that God is God of all the earth and all peoples.

We do not want to be like Jonah – seeking grace and salvation for ourselves yet unforgiving in extending grace to others.

How easy it is for us to ask God’s blessing for ourselves, while praying against those who have harmed us – be it a government, or an individual. We go about life with little regard of the souls that surround us every day.

Resentment toward God’s grace is a sure sign of spiritual decline, and reveals a deep ignorance of God’s sovereign grace and mercy.

Like the prophets of old we are to call our 8-15, leaders, nation and peoples of the earth to repentance and be willing to be used as instruments and messengers of God’s grace and mercy through prayer, preaching, and service.

Salvation is of the Lord! Amen!

Until next time…  keep reading!

Jim

Excerpts for this blog were taken from the book: Jonah & Micah by Richard D. Phillips

September 4, 2014

The Pride of Man

 

Thoughts About What We’re Reading…

 

Obadiah, the shortest book in the Old Testament is primarily a book about God’s judgment on Edom, but the book has a major message for us today.

Edom today would be associated with the area of southwestern Jordan or modern day Petra.

Edom was situated along the great trade routes between Syria and Egypt, this allowed the inhabitants to grow rich on tolls extracted from the many caravans making their way along the trade routes. Characterized by its red sandstone cliffs, rising to heights of more than 5,000 feet above sea level, Edom was easily fortified.

Much of the remains of this great city, which we now call Petra, can be seen today.

As a result of having made their home within this natural fortress, the people of Edom were free to wage war and levy tribute on others while themselves being relatively free of outside interference – sound familiar?

In Genesis 36 we learn that Edom is closely associated with Esau, the brother of Jacob. In Deuteronomy 23, the Jews were told, “Do not abhor an Edomite, for he is your brother”.

Edom refused to give the Israelites passage in Numbers 20 after the Exodus, and we read how King David conquered the Edomites in 2 Samuel 8.

The end of Edom is shrouded in mystery. Widely known in ancient times and greatly admired, it was lost to western knowledge for nearly one thousand years until rediscovered by the Swiss explorer Johann Ludwig Burkhardt in 1812.

The city is entered through a narrow winding gorge or canyon, about a mile long and very narrow. On the average, it is about fifteen feet from towering wall to towering wall.

Toward the end of the passage the traveler suddenly comes to the first of the magnificent buildings that have been carved into the face of the rock.

According to Obadiah, on the occasion of an overthrow of Jerusalem by her enemies, the Edomites first stood by and then later participated in Judah’s misfortune both by raiding the city and by catching some of the escaping people of Judah and turning them over to their enemies (vv. 11–14).

Their pride and gloating over the misfortune of the Israelites, their kinsmen so to speak, brought God’s judgment.

We are reminded that God exalts a nation, then overtime, those in power see it as a cause for personal pride.

They boast that they are better than others and can even do without God.

Then God brings the nation down.

This has been the case with all the great kingdoms of the world. The pride of man, result of the fall, demonstrated at Babel and every civilization since.

Historians tell us that the world has seen twenty-one great civilizations, yet each has passed away making room for the next.

Egypt, Babylon, Greece, and Rome – all have fallen.

And so I imagine it will be with the great powers of our day – be it the Soviet Union, China or the United States.

No nation is ever going to be 100 percent Christian, and scripture teaches there will never be universal righteousness until the Lord himself returns to establish it.

I do not know what the future holds specifically for my children and this nation, but I do know God seeks a people who will humbly seek Him in prayer and righteousness, lovingly embracing Christ as Lord.

God will exalt a nation to the degree that it acknowledges its dependence on Him and seeks His righteousness.

Obadiah is a sobering reminder that, “the day of the LORD is near for all nations.”

Until next time… Keep reading!

Jim

Excerpts for this blog were taken from: The Minor Prophets, Obadiah, Volume 1 by James M. Boice

September 1, 2014

Blurred Vision

Genesis 31

Drama seems to follow Jacob everywhere. Maybe some of you guys can relate. Esau. Isaac. Rachel. Leah. Laban. When is he going to get a break?

For the first time Jacob acknowledges God’s hand in the events of his life. God sightings are everywhere as he recounts his ongoing struggle with Laban. Jacob sees himself as an innocent victim, a pawn in the hands of his diabolical father-in-law. He sees his actions as totally legit, and if not for God’s intervention, he would be without wives or children, homeless and penniless. Yet we’ve followed Jacob’s journey. While it’s true that God has been working behind the scenes providing for and protecting Jacob, most if not all of his troubles are of his own doing…deceit, manipulation, cheating, lying, partiality.

Laban paints himself out to be a nice guy. According to him, he loves his daughters and is generous to a fault. He’s really the victim as his flocks and herds have been “stolen” and his daughters and grandchildren kidnapped. Not at all the Laban that we know.

Like Jacob and Laban, many of us also have a very different view of ourselves than what others perceive. Sometimes we see ourselves as the hero in the story, while others see us as the villain. We are totally justified in our responses. Conflict isn’t our fault…we are just addressing the wrongs done to us in totally appropriate ways, right? Whatever anger we display is righteous anger, and whatever consequence we receive is undeserved. Yeah, right.

Sometimes it’s the other way around. Others see the good in us, but all we can see is our failures. Both views are from a very earthy perspective. And both views impact both our own sense of self-worth and the way we interact with others.

But God sees us from a very different perspective. He sees us as His image-bearers. That means we have infinite value. Each and every one of us. God sees and God hears…and God cares. If you don’t know Him, today is the day. He’s gone to incredible lengths in His pursuit of you. He’s sent His Son, the One He promised way back in Genesis 3.15 would crush the head of the serpent, giving His life in the process to pay the penalty for our rebellion and provide the way back to a relationship with our Creator God.

If you do know Him, then you are His child, a son or daughter of the King. That is what defines you. It means that you don’t have to look for self-worth in relationships or titles or jobs or school or accomplishments or things…all will let you down eventually. Your worth is far more precious than that. It means you can say no to things…people, temptations, situations…that attempt to redefine you. God is faithful. We see Him working in Jacob’s life behind the scenes. He’s working in your life too.

I pray that we might get a small glimpse of the way God sees us this week…unlimited value and unlimited potential…because if we did, it would change everything.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster