Old Testament

September 25, 2014

The Ways of the Lord are Right!

 

Thoughts About What We’re Reading…

 

Today in our reading, we are looking at the book of Hosea – one of the minor prophets.

Hosea’s name means salvation. He has been called by some as the “tender” prophet or prophet of grace.

The major themes of Hosea are the same as many of the prophets – sin, judgment, and salvation with promises of restoration to those who are faithful – the remnant.

In this book we find five cycles of judgment and restoration.  God loves Israel but they have betrayed Him – judgment on sin is coming, but God will eventually bring His people back to Himself.

The uniqueness of this book is how the prophetic message is linked so closely to Hosea’s personal life.

Hosea marries a woman who will betray his trust, and take other lovers.

In addition, Hosea gives his children names that sent messages of judgment to the people of Israel. The return of Hosea’s wife Gomer after seeking other lovers is symbolic of restoration.

We can find the background for the book, the big idea so to speak, in the covenantal agreement and relationship between the Lord and Israel established in Deuteronomy 28.

Israel was to maintain loyalty and relationship with the Lord by worshiping Him alone and obeying His Commandments.

Obedience would bring blessing – disobedience would bring judgment and eventual exile.

Hosea’s role as a prophet was to expose Israel’s breach of the covenant and warn them of the Lord’s impending judgment.

Israel believed that by prostituting herself in worship to Baal she would receive blessing for her crops and other necessities in life – she was guilty of spiritual adultery.

Although other sins are mentioned in the book – social injustice, religious hypocrisy, etc., the nation was primarily summarized as an adulteress.

Judgment would come and exile would be a result.

Israel was so steeped in their sin of prostitution to the other idols and “gods” that any possibility of repentance was precluded for the time being.

Though Hosea’s prophecy contains some calls to repentance, he did not expect a positive response. The Lord’s coming judgment was inescapable.

In implementing the curses, the Lord would cause the nation to experience infertility, military invasion, and exile.

Several times Hosea emphasized the justice of God by indicating that His divine punishment fit the crimes perfectly.

However, the Lord would not abandon Israel totally.

Despite its severity, each judgment was disciplinary and was intended to turn Israel back to God.

Hosea’s own reconciliation with his wayward wife illustrated Israel’s ultimate restoration.

The ultimate purpose of the Lord’s judgment on His people was to restore them (Hosea 2:5–7).

For the time being, though, God would not hear their prayers.

He would go back to His place like a lion returning to its lair (Hosea 5:14) till the nation underwent its punishment.

As we read though this book we are again reminded of the consequence and effects of our sin.

We can be so much like ancient Israel pursuing idols in a vain attempt to build our own kingdoms, chasing greener pastures, yet end up wallowing in the shame and guilt of our actions.

Yet, our loving God, extends His mercy to a sinful people, despite our rebellion and sin, that we might repent and be restored into a rightful relationship with Him – our God, Lord, and Savior.

Until next time…  keep reading!

Jim

Sources and excerpts used for this blog were taken from: The Bible Knowledge Commentary 

September 22, 2014

There and Back Again

Genesis 33

Jacob is well on his way to becoming Israel. We’ve seen tremendous progress in his spiritual journey. When we think back to his selfishly, despicable treatment of his brother Esau and his father Isaac earlier in his life, it is amazing the changes that God has worked in his life.

Reconciling with Laban was nothing compared to making amends with Esau, but both are necessary before Jacob is ready to enter the land as Israel. And just when we think he’s arrived, Jacob starts to show up again, doing things his way, settling for “close enough”. At this point in the story, his partial obedience doesn’t appear to be a big deal, but trust me it is. We will see the disastrous consequences of it in living color next week.

Partial obedience is disobedience. It’s a symptom of our failure to trust God…fully. It whispers, “you can call the shots, you don’t need anyone else telling you what to do”. It’s evidence of our sinful rebellion against our Creator God. Not unlike Adam and Eve in the garden. So when we fail to do what God asks us…we compromise on the things He’s clearly revealed to us through His Word and through His Spirit’s work in our lives, it doesn’t matter that “it’s only a little white lie” or that “everybody’s doing it” or “it’s ok because we’re in love” or “it’s only wrong if you get caught” we are living in disobedience. We’re repeating the sin of the garden, saying we know better than God what is good. And the consequences of our rebellion are sure to come.

But the good news is…Jacob is well on his way to becoming Israel. He’s made great strides in trusting God more and more. And though he still has a ways to go, God’s not done with him yet. He’s a work in progress. And so are we. We too have been given a new name…child of God. Though we often fall short in our obedience, fail to live fully in our new identity, His grace is still at work in our lives. He’s shaping and molding us into the image of His Son. He’s calling us to trust Him more fully, more completely. Jacob’s struggle to become Israel is an Old Testament picture of the believer’s struggle to walk in the Spirit.

Maybe you haven’t taken that initial step in trusting God yet. Today is the day that you could do that. Your life will be forever changed…the Bible describes it as passing from death to life, transferring from the domain of darkness to the kingdom of His beloved Son. By believing that Jesus, the One whom God promised to send to rescue us way back in Genesis 3.15, the Head-Crushing Seed of the woman, really did come and live a perfect life, die a bloody, horrible death, was raised the third day conquering both sin and death and crushing the head of the serpent, we could be reconciled to our Creator God, experiencing peace with Him and living in His kingdom forever…returning to paradise.

May we be a people, living in His grace, letting go of half-hearted attempts at obedience and learning to trust Him more and more.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 18, 2014

Sovereignty & Judgment

 

Thoughts About What We’re Reading…

 

This week I thought I would do a brief overview of the importance of the twelve books known as the Minor Prophets.

We are in the midst of reading Amos and Micah now in our plan. As I was trying to decide which book to write about, a thought struck me to do an overview of the Minor Prophets as a whole as many of us are tempted to just quickly read or scan through them.

Most of what you will read through this blog today I took directly from James Boice’s Commentary on the Minor Prophets.

The Minor Prophets emphasize basic attributes of God – His Sovereignty, Holiness, and Love. In these books we also find His judgment, mercy and salvation.

Central to the thinking of the Minor Prophets was the fact that God is the sovereign Lord of history and that nothing happens, either to Israel or to the gentile nations, that is not the result of His direct determination.

The locust plague of Joel was His doing. The destruction of Nineveh was from Him, just as its earlier repentance under the preaching of Jonah was God-given.

When Israel was invaded by Assyria and when Judah was invaded by Babylon, it was the Lord who did it.

Whatever problems the prophets may have with the specific nature of God’s actions—Habakkuk is one who had great problems—they never doubt for a second that the almighty God is in charge of history.

An awareness of holiness was the driving force behind their sharp denunciations of sin. It makes no difference where the sin was found, whether in foreign lands (Edom, as in Obadiah; Assyria, as in Nahum) or among God’s people—it was still an offense to God and called for judgment.

Nowhere in the Bible are there stiffer denunciations of sin and heartier calls for a deep and pervasive repentance than in the Minor Prophets. Apart from repentance, judgment falls.

The conjunction of love and justice is sometimes hard to understand but it is because of God’s great love for His people (even His love for Nineveh) that He sends prophets with the message of judgment and, indeed, eventually sends the judgment itself.

God knows that sin is an outrage against Himself, humanity, and even the one pursuing it. He knows that sin is destructive. So He judges sin—in the case of His own people in order to turn them back from sin to Himself.

Sin not only brings misery, it also leads to a final judgment from God that is furious, deadly, and eternal.

This offers a compelling reason for us to seek salvation from God today. His character has not changed and his promises cannot be broken.

As we learn from Micah, God does not desire to destroy His people but desires to show mercy.

But how can a holy God forgive sinners? The answer is the central point of Micah’s salvation message: God will send a Savior to deliver us from His own judgment on our sin.

If we come to Him seeking forgiveness, we will find Him ready to offer us mercy and love.

Until next time… keep reading!

Jim

Helpful resources for further study – The Minor Prophets Volumes 1 & 2 by James M. Boice and Jonah and Micah, by Richard d. Phillips

September 11, 2014

Salvation is of the Lord!

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Jonah in our reading.

The story goes something like this – Jonah a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), receives a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah upon hearing this word from the Lord, jumps up and sets sail – in the opposite direction!

Jonah learns quickly that you cannot flee from the Lord, as Jonah is tossed off the ship, swallowed by a large fish, has an epiphany while in the belly of the fish, realizes his mistake (being in the belly of a fish will do that to you) and cries out – Salvation is of the Lord!

The fish vomits Jonah up on dry land.

Then the word of the Lord is given to Jonah a second time – it sounds much like the first time – “Go to the great city of Nineveh and preach the message that I tell you.” (Jonah 3:1)

Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of his people have repented and turned to the Lord.

When we hear or read about the story of Jonah, we immediately think about a man being swallowed by a whale.

Some treat the story as a fable, some as a scientific impossibility, while others limit the story to a children’s book or something taught in children’s Sunday school.

But the story of Jonah is really a story about decay in a believer’s heart, a story of rebellion against God’s calling and subsequent discipline, sovereign grace and mercy.

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its unbounded violence and evil.

Israel had suffered at the hands of Assyria.

Knowing the grace of God as he did, Jonah suspected God’s purposes toward hated Nineveh – He was going to save them!

Jonah did not want Nineveh to be blessed because of what Assyria had done to Israel in the past.

Jonah understood the Lord as his God and Israel’s God – but not the God of Nineveh.

The Bible teaches that God is God of all the earth and all peoples.

We do not want to be like Jonah – seeking grace and salvation for ourselves yet unforgiving in extending grace to others.

How easy it is for us to ask God’s blessing for ourselves, while praying against those who have harmed us – be it a government, or an individual. We go about life with little regard of the souls that surround us every day.

Resentment toward God’s grace is a sure sign of spiritual decline, and reveals a deep ignorance of God’s sovereign grace and mercy.

Like the prophets of old we are to call our 8-15, leaders, nation and peoples of the earth to repentance and be willing to be used as instruments and messengers of God’s grace and mercy through prayer, preaching, and service.

Salvation is of the Lord! Amen!

Until next time…  keep reading!

Jim

Excerpts for this blog were taken from the book: Jonah & Micah by Richard D. Phillips

September 4, 2014

The Pride of Man

 

Thoughts About What We’re Reading…

 

Obadiah, the shortest book in the Old Testament is primarily a book about God’s judgment on Edom, but the book has a major message for us today.

Edom today would be associated with the area of southwestern Jordan or modern day Petra.

Edom was situated along the great trade routes between Syria and Egypt, this allowed the inhabitants to grow rich on tolls extracted from the many caravans making their way along the trade routes. Characterized by its red sandstone cliffs, rising to heights of more than 5,000 feet above sea level, Edom was easily fortified.

Much of the remains of this great city, which we now call Petra, can be seen today.

As a result of having made their home within this natural fortress, the people of Edom were free to wage war and levy tribute on others while themselves being relatively free of outside interference – sound familiar?

In Genesis 36 we learn that Edom is closely associated with Esau, the brother of Jacob. In Deuteronomy 23, the Jews were told, “Do not abhor an Edomite, for he is your brother”.

Edom refused to give the Israelites passage in Numbers 20 after the Exodus, and we read how King David conquered the Edomites in 2 Samuel 8.

The end of Edom is shrouded in mystery. Widely known in ancient times and greatly admired, it was lost to western knowledge for nearly one thousand years until rediscovered by the Swiss explorer Johann Ludwig Burkhardt in 1812.

The city is entered through a narrow winding gorge or canyon, about a mile long and very narrow. On the average, it is about fifteen feet from towering wall to towering wall.

Toward the end of the passage the traveler suddenly comes to the first of the magnificent buildings that have been carved into the face of the rock.

According to Obadiah, on the occasion of an overthrow of Jerusalem by her enemies, the Edomites first stood by and then later participated in Judah’s misfortune both by raiding the city and by catching some of the escaping people of Judah and turning them over to their enemies (vv. 11–14).

Their pride and gloating over the misfortune of the Israelites, their kinsmen so to speak, brought God’s judgment.

We are reminded that God exalts a nation, then overtime, those in power see it as a cause for personal pride.

They boast that they are better than others and can even do without God.

Then God brings the nation down.

This has been the case with all the great kingdoms of the world. The pride of man, result of the fall, demonstrated at Babel and every civilization since.

Historians tell us that the world has seen twenty-one great civilizations, yet each has passed away making room for the next.

Egypt, Babylon, Greece, and Rome – all have fallen.

And so I imagine it will be with the great powers of our day – be it the Soviet Union, China or the United States.

No nation is ever going to be 100 percent Christian, and scripture teaches there will never be universal righteousness until the Lord himself returns to establish it.

I do not know what the future holds specifically for my children and this nation, but I do know God seeks a people who will humbly seek Him in prayer and righteousness, lovingly embracing Christ as Lord.

God will exalt a nation to the degree that it acknowledges its dependence on Him and seeks His righteousness.

Obadiah is a sobering reminder that, “the day of the LORD is near for all nations.”

Until next time… Keep reading!

Jim

Excerpts for this blog were taken from: The Minor Prophets, Obadiah, Volume 1 by James M. Boice

September 1, 2014

Blurred Vision

Genesis 31

Drama seems to follow Jacob everywhere. Maybe some of you guys can relate. Esau. Isaac. Rachel. Leah. Laban. When is he going to get a break?

For the first time Jacob acknowledges God’s hand in the events of his life. God sightings are everywhere as he recounts his ongoing struggle with Laban. Jacob sees himself as an innocent victim, a pawn in the hands of his diabolical father-in-law. He sees his actions as totally legit, and if not for God’s intervention, he would be without wives or children, homeless and penniless. Yet we’ve followed Jacob’s journey. While it’s true that God has been working behind the scenes providing for and protecting Jacob, most if not all of his troubles are of his own doing…deceit, manipulation, cheating, lying, partiality.

Laban paints himself out to be a nice guy. According to him, he loves his daughters and is generous to a fault. He’s really the victim as his flocks and herds have been “stolen” and his daughters and grandchildren kidnapped. Not at all the Laban that we know.

Like Jacob and Laban, many of us also have a very different view of ourselves than what others perceive. Sometimes we see ourselves as the hero in the story, while others see us as the villain. We are totally justified in our responses. Conflict isn’t our fault…we are just addressing the wrongs done to us in totally appropriate ways, right? Whatever anger we display is righteous anger, and whatever consequence we receive is undeserved. Yeah, right.

Sometimes it’s the other way around. Others see the good in us, but all we can see is our failures. Both views are from a very earthy perspective. And both views impact both our own sense of self-worth and the way we interact with others.

But God sees us from a very different perspective. He sees us as His image-bearers. That means we have infinite value. Each and every one of us. God sees and God hears…and God cares. If you don’t know Him, today is the day. He’s gone to incredible lengths in His pursuit of you. He’s sent His Son, the One He promised way back in Genesis 3.15 would crush the head of the serpent, giving His life in the process to pay the penalty for our rebellion and provide the way back to a relationship with our Creator God.

If you do know Him, then you are His child, a son or daughter of the King. That is what defines you. It means that you don’t have to look for self-worth in relationships or titles or jobs or school or accomplishments or things…all will let you down eventually. Your worth is far more precious than that. It means you can say no to things…people, temptations, situations…that attempt to redefine you. God is faithful. We see Him working in Jacob’s life behind the scenes. He’s working in your life too.

I pray that we might get a small glimpse of the way God sees us this week…unlimited value and unlimited potential…because if we did, it would change everything.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

August 18, 2014

Looking for Love

Genesis 29

In this tangled tale of romance, lies, deceit, love at first sight, spurned affections, costly misguided pursuits…it’s easy to ask, “Where is God in all this mess? Is He still in control?”

This story should serve as a warning for us who claim to follow Jesus of what happens when we live as if His presence and His prerogative have no impact on and really have no business in our lives. We live in the here and now with no thought of eternity. The daily pressures of life have pushed out any sense of connection to the God of the universe. We are missing out on the incredible destiny He has in store for us. A destiny He wants us to realize every day…to play a part in His redemptive plan for the nations, to impact the valley for His kingdom.

So where is God in all this mess? He is still seated on the throne. He is still working out His purposes…even in situations where our bad choices would seem to threaten them. Jacob is at the right place at the right time to be introduced to his kinsman. Although not his choice, God provides the right girl on his wedding night. He doesn’t override Jacob’s decisions…he allows him to make mistakes and reap the consequences. [God is not mocked…we reap what we sow.] God’s presence is evident in His orchestration of events, His love and grace are demonstrated in the boys He gives to an unwanted wife, seeking Leah’s affections as earnestly as she did Jacob’s.

And in our mess…when the world seems to be breaking apart at the seams – war in the Middle East and Eastern Europe, Ebola outbreak in Africa, border challenges, unrest in Missouri, the unthinkable in a nearby church, not to mention our own struggles with health or finances or safety or whatever…God is still on His throne. He hasn’t lost control of His world, but He’s allowed us to make our foolish decisions, starting with our initial defiance. Wanting to write Him out of the script, we face the consequences of our own sin and rebellion. But God is still at work. He’s able to bring about His purposes in spite of our transgression. His presence is still with us. His love and grace demonstrated in His relentless pursuit of us…pictured so perfectly on the cross, price was no object in securing what He desired.

So whether you feel like you’ve been duped like Jacob, spurned like Leah, pursued like Rachel or came out on top like Laban, the gospel is good news for you. God’s not done. He delights to bring life from death, order from chaos, beauty from ashes, to restore what the locust has eaten. He’s a God who can and wants to transform your life.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

July 14, 2014

Sibling Rivalry

Genesis 25

There are two main characters in this section that the drive the action of the narrative. Jacob and Esau. Esau is a man of the earth with a very earthy focus. He is looking for instant gratification, immediate satisfaction, to have his appetite satiated, and is willing to sacrifice the most important things for the near term pleasure. In the story, his appetite is focused on a bowl of stew, but it could have easily been any number of things…earthy things that can only bring short-term satisfaction, leaving him only wanting more. He has no eye for spiritual things, and willingly forfeits an incredible opportunity to be a part of God’s redemptive plan.

Jacob is an ambitious man with a skewed spiritual focus. He is calculating and patient, willing to wait, at least in the short term, to gain the advantage. He does have an eye for the long term, but believes that he must make it happen. Like Abraham and Sarah in the Hagar/Ishmael episode, Jacob knows he’s promised an incredible destiny, but can’t see how God could bring it about. The birthright is a major roadblock. Jacob must step in and help God out. He has spiritual ambition and is willing to force his way into an incredible opportunity to be a part of God’s redemptive plan.

And so we have two brothers with different world views (not unlike Cain and Abel)…but who both seem to struggle with contentment. Esau’s is a physical contentment; Jacob’s is a spiritual. Esau wants what he wants right now; Jacob also wants what he wants…good things, but he’s unwilling to wait/trust God for it.

What about you? Who do you identify with in this story? Are you more like Esau, looking for immediate gratification, focused only on the earthy things, building your own kingdom? Or are you more like Jacob, recognizing the value of the spiritual but relying on your own abilities to bring it about? Maybe somewhere in between? We’re hoping for the third character…the one who’s valuing the right things, spiritual things, and pursuing them in the right way, waiting on God. That would be Abraham at the end of his journey…but we must struggle on learning to trust God through trial and error, painful experiences and wonderful surprises. It’s a lifelong journey.

We’re reminded again of the patience and faithfulness of God…His relentless love. He will work through Jacob; He will mold his character; He will make him Israel… And this same God is patient and faithful with us and continues to pursue us with a relentless love. He’s not done with us either.

May God give us the grace to see our own failures, even in pursuing Him, and may He continue to mold us into the kind of people who not only want the right things, to want what He wants, but who are also willing to trust Him to bring them about.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

July 7, 2014

A Bride for Isaac

Genesis 24

Big decisions…how do you go about making them? What role does your faith play in the process? How do you discern God’s direction?

Three major characters carry most of the action in this episode…Abraham, the servant and Rebekah. Each one demonstrates incredible faith in a tale that on the surface is just another love story. Could, except for the Main Character who is driving the action of the story. Abraham refers to Him as the LORD, the God of heaven and earth. Both God’s providence and man’s responsibility are clearly evident. Moses makes it clear that the LORD is orchestrating the events…the human characters respond.

So what can we learn about making decisions, about discerning God’s leading in the decision-making process? A couple of practical things that hit me right off the bat.  The servant really did want to know what God wanted…and he wanted the same thing. The psalmist writes, “Delight yourself in the LORD, and He will give you the desires of your heart.” How’s that? Because when we delight ourselves in the LORD His desires become our desires, so that we begin to trust in the good that He reveals instead of our own version of good. And trust is key…we won’t follow Someone we don’t trust.

So how do we delight ourselves in the LORD? Time spent in His Word, in prayer and with His people. When walking with Jesus is a daily habit, it’s easy to delight in Him. As we do that, we begin to recognize His voice…My sheep hear My voice. When we hear His voice, then our job is to respond. Isaiah says, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make all your paths straight.” If we are trusting that what He says is “Good” really is good, then it’s easy to walk down the path.

Notice also that the servant was practical and shrewd…as my wife says, “He used the brain God gave him.” He was in the right place at the right time. So we too to put ourselves in places and at times to cooperate with what the LORD is doing.

The servant was in constant prayer and responded to where the LORD led. He trusted God, but recognized the human players involved. He not only was cognizant of the LORD’s working, but was able to give evidence of it to others. He was active in his faith.

When I thought about my own life, I tend to get tripped up on step one…wanting what God wants. If I’m honest, I want what I want, and I want God to bless it. And in that moment I’m really not trusting the good He has for me. I want my own “good”. Even though I’ve found out time and again that my “good” is anything but.

What about you? Any big decisions coming up? How’s your walk with the LORD? Do you believe that He interacts with your world? If He was clear, would you really want what He wants?

May God give us the grace this week to discern His leading and the clarity and courage to follow Him.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

June 30, 2014

A Confident Goodbye

Genesis 23

“Where are you from?” A simple, seemingly harmless question on the surface. But it can have huge implications…where you’re from may explain your accent or use of vocabulary, but more than that where you’re from explains your perspective or worldview…how you see the world and process information. It can foster great pride…nothing like FIFA fever to bring out a strong sense of nationalism, and in this country, 9/11 stirred a deep and powerful sense of patriotism…and ultimately I would argue, it can become, if it isn’t already, the place where our earthly kingdoms are built.

Abraham still saw himself as a stranger and a sojourner in the land even though he had been traveling there for 62 years. And as a stranger and sojourner, he is a type of all saints whose home is the heavenly city. Folks throughout church history have described themselves “strangers and sojourners” on an earthly pilgrimage toward the city of God. They saw themselves like Abraham…living in tents (Heb. 11:9)…think about how temporary that is…looking forward to their promised heavenly home, “the city with foundations, whose architect and builder is God” (Heb. 11:10).

To see yourself as a stranger and a sojourner requires a heavenly perspective…it doesn’t mean that the earthy isn’t important…they really were looking for a piece of real estate…but it means that you don’t stop at the earthy. They were pursuing something much bigger than just a physical piece of property. They were pursuing a lasting inheritance. The land seen only from an earthy perspective, was only land. But seen from the heavenly, it was the land of promise. It represented a return to paradise. We too are looking for a lasting inheritance. And while temporary inheritances like family, jobs, friends, freedoms, etc. are important, they in themselves, fall far short of the hope that we have as heirs of the King of the universe. We are pursuing a lasting inheritance, a return to paradise. New heavens and new earth. New Jerusalem.

The writer of Hebrews tells us that Abraham and his clan and the saints of old died, not receiving the promises; yet they died in faith…their hope was not extinguished (Heb. 11:39–40). They did not realize the fullness of the promises…at this time Abraham owns only a cave and a field in the land of promise, far less than what God had promised. Abraham had two sons, Isaac and Ishmael, far less than the nations he was to father. It would be centuries later before the Head-crushing Seed of the woman would appear on the scene, Jesus of Nazareth. And even though Jesus has come, the fullness of the promise is still yet future. A Sabbath-rest yet remains…a return to paradise; yet those who believe enter into it even now and will fully realize it in the future (Heb. 4:8–10). God’s promises to His people are not exhausted in this life. As Abraham in hope bought a burial plot in the land, so believers today have a hope beyond this life. God’s promises demand resurrection!

What about you? Where are you from? Can it be said of you, “You’re not from around here” because of your walk with Creator God? Could people tell that you have an eternal hope by the way you live your life? Maybe you don’t have that hope today. If not, today could be the day. You too could join the ranks of those who are sojourning through this life, strangers and sojourners… ambassadors in a war torn country, living as citizens of a heavenly kingdom that’s making an earthy impact. I would love to talk to you about that.

My prayer for us is just that…that we would live as citizens of a heavenly kingdom making an earthy impact.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster