devotional

November 13, 2014

God Strengthens

 

Thoughts About What We’re Reading…

 

This week we begin our reading through the Book of Ezekiel. Ezekiel’s name literally means “God strengthens”.

The arrangement of the book (the announcement of judgment in the beginning and the declaration of restoration at the end) suggests that Ezekiel’s message was ultimately one of hope and encouragement.

Borrowing from the HCSB Study Bible – we find six major theological statements made in the book on behalf of the Nation of Israel:

(1) The Lord will re-gather His scattered people.

(2) The Lord will bring the nation back to their land and will cleanse them from defilement.

(3) The Lord will give His people a new heart and a new spirit so they might walk in His ways.

(4) The Lord will restore the Davidic dynasty.

(5) The Lord will bless Israel with unprecedented prosperity and security in their land.

(6) The Lord will establish His permanent residence in the midst of Israel.

All the covenants made with Israel will be fulfilled when the nation is restored to the promised land and the messianic kingdom is established.

Borrowing from the Gospel Transformation Bible notes on Ezekiel, we find that the whole structure of the book points to God’s grace toward His people in spite of their sin.

In the first 24 chapters, the book contains a succession of oracles that promise judgment against the people of Israel. Jerusalem will be placed under siege and destroyed, this will happen because of the peoples’ sin.

The exile has not happened by accident, and neither will the destruction of Jerusalem. All of it comes from the hand of God in response to the peoples’ rebellion against Him.

In chapters 24–33, the focus changes as God turns His attention to judging the nations around Israel. He is sovereign not only over His people but over all the nations of the world. None of them will be excused for their rebellion.

In chapter 33, the focus of the book changes again. With God’s judgment against Jerusalem carried out in full, and with judgment pronounced against Israel’s enemies, God now begins to promise His people that they will be restored.

Life will reign where there has been only death. God will pour out His Spirit on the people. God will once again dwell with His people.

One day, God will restore His people and a new ruler will sit on David’s throne. This king will not only reign for eternity but will also make atonement for His people’s sins and bring them back into God’s presence.

In all this, Ezekiel points powerfully both to the coming of Jesus Christ and to the grace of God in forgiving sinners.

Until next time… keep reading!

Jim

Excerpts for today’s blog were taken directly from the HCSB Study Bible and The Gospel Transformation Bible.

November 6, 2014

Lamentations

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Lamentations.  Most scholars attribute this book to Jeremiah. We will address this book from that point of view.

We can consider Lamentations as an addendum to the Book of Jeremiah. Through the use of five funeral laments, Jeremiah is grieving, lamenting over the fate of Jerusalem, because of her sin.

Lamentations would have been written after the actual fall of Jerusalem, a desperate time following the long siege the people of Jerusalem had experienced.

After breaching the city, the armies of Babylon burned the temple, the king’s palace, and all the other major buildings in the city; and they tore down the walls of the city, which provided her protection.

Jeremiah would have witnessed these events (cf. Jeremiah 39:1-14; 52:12-14).

The once-proud capital had been destroyed. Her people were now under the harsh hand of a cruel taskmaster – the Babylonians. With this on his mind, Jeremiah sat down to compose his series of laments.

Lamentations both mourns the fall of the city and offers reproof, instruction, and hope to its survivors.

When you read Lamentations you should lay it side by side with Deuteronomy 28.

Read together, you see the sovereignty and mercy of God  – Moses had predicted all of this 900 years earlier.

God had warned of the fearful consequences of disobedience and, as Jeremiah carefully noted, God faithfully carried out those curses. Israel was punished for disobedience, but she was not consumed because God’s covenant was still in force.

Throughout the Bible we see God faithfully working with His remnant, the people of God.

Jeremiah’s message to the Israelites in captivity was to learn the lessons of Deuteronomy 28 and turn back to their Lord.

The prayer of Lamentations 5:21-22 was not a doubting cry from a discouraged remnant. Rather it was the response of faith from those captives who had mastered the lessons of Deuteronomy 28 and the Book of Lamentations. They were calling on God to fulfill the final part of His covenant and to restore them as a nation from captivity.

The book of Lamentations shows that God is a fierce enemy to those who trample on His Word and despise His grace. But He is also rich in mercy and unfailingly faithful to His covenant promises.

Lamentations is a confronting book, showing us the seriousness of rebellion against God. It spares no detail in revealing the radical sinfulness of sin and its awful consequences.

But it also points beyond itself to the mercy of the God of the new covenant in Christ who, despite everything, fulfills God’s covenant promises to His people, wayward though they are.

Until next time…  keep reading!

Jim

Excerpts for this blog were taken extensively from: The Bible Knowledge Commentary and The Gospel Transformation Bible Study notes.

October 30, 2014

Where is God?

 

Thoughts About What We’re Reading…

 

Looking through the reading plan as I write this, my normal course of action is to write about whatever we will be reading on the Thursday the blog comes out.

Looking at the plan, I have decided to diverge from my normal routine this week to write about the Book of Habakkuk as it fits between our Thursday readings.

If I do not write about Habakkuk, one of the more explicit sections of scripture dealing with the Sovereignty of God, we will have missed a chance to think through this book together.

Habakkuk was the last of the Minor Prophets to preach in Judah, the southern kingdom, before the final Babylonian invasion.

Unlike other prophets who declared God’s message to people – this prophet dialogued with God about people.

While, most Old Testament prophets proclaimed divine judgment, Habakkuk pleaded for divine judgment – but was surprised with the response.

Like the book of Job, this book presents important biblical truths for people who encounter difficulties that seem incomprehensible.

Habakkuk seeks to understand where is God in a time where the world has gone bad. Why is there so much oppression and injustice? Why do the evil prosper and the righteous suffer?

Why doesn’t God do something? Where is He?

Throughout the ages, God’s people have often expressed this complaint.

Job wondered why God seemed absent amid his difficult circumstances (Job 3), and Israel cried out during its wilderness wanderings, “Is the Lord among us or not?” (Ex. 17:7).

God’s response was not what the prophet ever imagined or desired: God is surely among his people, will help them, and will bring them justice.

But… he will do it through the violent and haughty nation of Babylon (“the Chaldeans”; Hab. 1:6).

Through this perplexing response, God challenges not only Habakkuk’s faith but ours as well.

That God can bring about good from evil is a theme that echoes down through the whole Bible, such as in Joseph’s statement to his brothers: “As for you, you meant evil against me, but God meant it for good” (Gen. 50:20).

God’s response to Habakkuk also foreshadows the ultimate good—eternal salvation—that would come through the ultimate evil—execution of the sinless Son of God upon a cross.

Yet in the unfathomable wisdom of God, on that cross justice and mercy meet.

Jesus receives the penalty that the justice of God requires for sin; and we receive, through faith, God’s mercy in forgiveness of sin and the promise of eternal life (Rom. 3:21–26).

This is why we can continue to have faith, trust and hope amid the brokenness of our world: God’s providential use of people and events is both purposeful and personal.

So, where is God? He is in sovereign control.

Until next time… keep reading!

Jim

Excerpts for this blog were taken directly from: The Bible Knowledge Commentary and extensively from The Gospel Transformation Study Bible.

October 23, 2014

Success or Faithfulness

 

Thoughts About What We’re Reading…

 

Today, we turn our attention to the book of Jeremiah, one of the Major Prophets and the longest of the Prophetic books.

So, who was Jeremiah?  The text teaches us he was a son of a priest called to be a prophet from his mother’s womb.

We know that Jeremiah prophesized during the years leading up to the fall of Jerusalem and exile into Babylon. The overarching theme of the book is judgment.

We call Jeremiah the “Weeping” Prophet for good reason. As we read through the book, we feel his anguish, lamenting over the fallen people of Judah and its capital city, much like Jesus laments over Jerusalem in Luke 13:34-35.

Despite some valiant attempts at reform by kings such as Hezekiah and Judah, this process of decline is irreversible and ends with the ultimate destruction of all the visible element’s of Israel’s covenant relationship with God, such as Jerusalem and the temple.

We feel Jeremiah’s frustration in dealing with the stubbornness of the people. The people felt immune to any threat of divine judgment, but Jeremiah repeatedly warned them about the vanity of their reliance on ritual and external formalism.

Jeremiah’s story is one of courage and endurance. Imagine, preaching for 40+ years and it doesn’t appear that there was even one convert!

His enemies cast him in a dungeon, his family and friends rejected him, other priests and prophets made fun of him. He was beaten, humiliated, and ridiculed.

At times in the text, we see how Jeremiah grows tired of bringing God’s message of judgment to an unresponsive people.

But God’s word would bring blessing to Jeremiah’s own soul, we read in Jeremiah 15:16, “Your words were found, and I eat them, and Your words became to me a joy and a delight of my heart…”.

Jeremiah’s message carried three main points as did most of the Old Testament Prophets – The Lord will judge His people for their sin, God is faithful and merciful, and will bring about restoration and salvation.

Faithfully, he preached and proclaimed the message that judgment was coming to the nation of Judah. Judgment would indeed come.

We see also the gospel foreshadowed in Jeremiah as he points to the sovereign grace of God in His control over world history and his faithfulness to His covenant – fulfilled in the life, death, and resurrection of Jesus Christ.

In Jeremiah, we learn a great lesson when it comes to ministry. Ministry isn’t so much about success as it about faithfulness. The Lord doesn’t ask us to be successful. He asks us to be faithful. Each of us has a job to do and the Lord isn’t asking for success, for only He can bring that about. He simply asks us to be faithful—to do what He says.

Until next time… Keep reading!

Jim

Excerpts for this blog were taken directly from The Gospel Transformation Study Bible, The Bible Knowledge Commentary, and Courson’s Application Commentary, Volume 2.

October 16, 2014

Slow to Anger but Great in Power

 

Thoughts About What We’re Reading…

 

It seems just a few weeks ago we were reading about Jonah and celebrating the revival of an entire city – the city of Nineveh.  But as we turn our attention to the Book of Nahum, we realize something bad has happened.

Nineveh has turned away from the Lord and returned to her old ways.  Instead of celebrating the Lord’s salvation  – we learn that Nineveh has come under judgment.

Nahum 3:3 reminds us – “The Lord is slow to anger but great in power…”

The main theme of the book is the impending judgment of Nineveh by the Lord, by which He would deliver His people – Israel. Yahweh would pay back Nineveh and the Assyrians in the same way they had mistreated their enemies.

The Book of Nahum is much like a sequel to the Book of Jonah.

As a reminder, Jonah was a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), who received a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its violence and evil.  Because Assyria had caused much harm to the people of Israel – Jonah was slow to forgive them.

Consequently, when the Lord commissioned Jonah to preach repentance to this bloody, brutal people, Jonah went as far as he could in the opposite direction in fear that they would receive his message and experience God’s forgiveness.

After trying to run from the Lord and His calling, Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of His people have repented and turned to the Lord.

Now, one hundred fifty years or so later, we pick up the story in the Book of Nahum—a book that divides itself into three sections.

In chapter 1, Nineveh’s doom is declared.

In chapter 2, Nineveh’s doom is described.

In chapter 3, Nineveh’s doom is deserved.

The book of Nahum dramatically portrays God judgment over Assyria to relieve His oppressed people.

It was certainly a harsh message for Israel’s enemies, but for the people of Judah it was a message of hope.

Nineveh comes to stand for those who have hardened themselves to God and oppose both the Lord and His people. God’s people can rejoice in God’s justice only because they have themselves been humbled and chastened, having been brought to repentance through His great patience (v. 3).

God’s patience manifests His love and His desire that all would repent and turn to Him, but this patience should not be mistaken for approval of the unrepentant.

The book of Nahum provides a great view of a powerful, just God who maintains His absolute moral standards and offers hope to those who are despised and downtrodden.

God overthrows and destroys dominions that are opposed to His rule and oppress His people.

Judgment upon wickedness will inevitably come. All will be set right. We can be hopeful and patient.

Nahum teaches us to trust God. Even when we despair of any help, we can know that God will stand with those who belong to Him.

Amen!

Until next time… keep reading!

Jim

Excerpts were taken from the following sources for this blog: The Bible Knowledge Commentary, Gospel Transformation Bible, HCSB, Courson’s Application Commentary Old Testament Volume 2

October 2, 2014

Behold – God is My Salvation

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Isaiah, one of the most loved books of the Bible; it is perhaps the best known of the prophetic books. It has great literary merit and contains beautiful descriptive terminology.

Isaiah spoke more than any other prophet of the great kingdom into which Israel would enter at the Second Advent of the Messiah. He also discussed the depths of Israel’s sin and the heights of God’s glory and His coming kingdom.

Jewish tradition tells us that Isaiah’s father was King Uzziah’s brother. We know that Isaiah frequented the court and was close to a number of kings.  So it is very possible that he was of royal seed.

Jewish tradition also tells us that Isaiah was sawn in half by the wicked King Manasseh. Hebrews 11 talks about those who were sawn asunder for their faith, a reference many believe is directed to Isaiah.

The first 39 chapters of Isaiah focus on the sin, the call to repentance and judgment of the people of Judah and Israel.

At chapter 40, the book of Isaiah takes a turn toward love, grace and the hope of salvation and restoration.

Isaiah’s overall theme receives its clearest statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid”. (Isaiah 12:2).

The book of Isaiah provides us with the most comprehensive prophetic picture of Jesus Christ in the entire Old Testament.

It includes the full scope of His life: the announcement of His coming (Isaiah 40:3–5), His virgin birth (7:14), His proclamation of the good news (61:1), His sacrificial death (52:13–53:12), and His return to claim His own (60:2–3).

The authors of the New Testament read the book of Isaiah in light of the coming of Christ and realized that this prophet anticipated the Messiah’s coming with remarkable clarity. For this reason they quoted Isaiah more than any other Old Testament book.

In Isaiah we find a lofty view of God. The Lord is seen as the Initiator of events in history. He is called Lord Almighty, Holy One, Redeemer.

He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation.

Indeed, Isaiah centered his theology and his book on God and the work that He was doing and would continue to do in the world.

Luke tells us in Luke 4:10-21 that Jesus opened the scroll containing the book of Isaiah and read one of the Messianic passages in Isaiah and told those in attendance that He was the fulfillment of that prophecy.

His life, death and subsequent resurrection proved indeed He was the Redeemer, the Messiah promised in the writings of Isaiah.

Amen!

Until next time…keep reading!

Jim

Excerpts for this blog were taken from the HCSB, Bible Knowledge Commentary and Courson’s Application Commentary, Old Testament Volume 2.

September 25, 2014

The Ways of the Lord are Right!

 

Thoughts About What We’re Reading…

 

Today in our reading, we are looking at the book of Hosea – one of the minor prophets.

Hosea’s name means salvation. He has been called by some as the “tender” prophet or prophet of grace.

The major themes of Hosea are the same as many of the prophets – sin, judgment, and salvation with promises of restoration to those who are faithful – the remnant.

In this book we find five cycles of judgment and restoration.  God loves Israel but they have betrayed Him – judgment on sin is coming, but God will eventually bring His people back to Himself.

The uniqueness of this book is how the prophetic message is linked so closely to Hosea’s personal life.

Hosea marries a woman who will betray his trust, and take other lovers.

In addition, Hosea gives his children names that sent messages of judgment to the people of Israel. The return of Hosea’s wife Gomer after seeking other lovers is symbolic of restoration.

We can find the background for the book, the big idea so to speak, in the covenantal agreement and relationship between the Lord and Israel established in Deuteronomy 28.

Israel was to maintain loyalty and relationship with the Lord by worshiping Him alone and obeying His Commandments.

Obedience would bring blessing – disobedience would bring judgment and eventual exile.

Hosea’s role as a prophet was to expose Israel’s breach of the covenant and warn them of the Lord’s impending judgment.

Israel believed that by prostituting herself in worship to Baal she would receive blessing for her crops and other necessities in life – she was guilty of spiritual adultery.

Although other sins are mentioned in the book – social injustice, religious hypocrisy, etc., the nation was primarily summarized as an adulteress.

Judgment would come and exile would be a result.

Israel was so steeped in their sin of prostitution to the other idols and “gods” that any possibility of repentance was precluded for the time being.

Though Hosea’s prophecy contains some calls to repentance, he did not expect a positive response. The Lord’s coming judgment was inescapable.

In implementing the curses, the Lord would cause the nation to experience infertility, military invasion, and exile.

Several times Hosea emphasized the justice of God by indicating that His divine punishment fit the crimes perfectly.

However, the Lord would not abandon Israel totally.

Despite its severity, each judgment was disciplinary and was intended to turn Israel back to God.

Hosea’s own reconciliation with his wayward wife illustrated Israel’s ultimate restoration.

The ultimate purpose of the Lord’s judgment on His people was to restore them (Hosea 2:5–7).

For the time being, though, God would not hear their prayers.

He would go back to His place like a lion returning to its lair (Hosea 5:14) till the nation underwent its punishment.

As we read though this book we are again reminded of the consequence and effects of our sin.

We can be so much like ancient Israel pursuing idols in a vain attempt to build our own kingdoms, chasing greener pastures, yet end up wallowing in the shame and guilt of our actions.

Yet, our loving God, extends His mercy to a sinful people, despite our rebellion and sin, that we might repent and be restored into a rightful relationship with Him – our God, Lord, and Savior.

Until next time…  keep reading!

Jim

Sources and excerpts used for this blog were taken from: The Bible Knowledge Commentary 

September 18, 2014

Sovereignty & Judgment

 

Thoughts About What We’re Reading…

 

This week I thought I would do a brief overview of the importance of the twelve books known as the Minor Prophets.

We are in the midst of reading Amos and Micah now in our plan. As I was trying to decide which book to write about, a thought struck me to do an overview of the Minor Prophets as a whole as many of us are tempted to just quickly read or scan through them.

Most of what you will read through this blog today I took directly from James Boice’s Commentary on the Minor Prophets.

The Minor Prophets emphasize basic attributes of God – His Sovereignty, Holiness, and Love. In these books we also find His judgment, mercy and salvation.

Central to the thinking of the Minor Prophets was the fact that God is the sovereign Lord of history and that nothing happens, either to Israel or to the gentile nations, that is not the result of His direct determination.

The locust plague of Joel was His doing. The destruction of Nineveh was from Him, just as its earlier repentance under the preaching of Jonah was God-given.

When Israel was invaded by Assyria and when Judah was invaded by Babylon, it was the Lord who did it.

Whatever problems the prophets may have with the specific nature of God’s actions—Habakkuk is one who had great problems—they never doubt for a second that the almighty God is in charge of history.

An awareness of holiness was the driving force behind their sharp denunciations of sin. It makes no difference where the sin was found, whether in foreign lands (Edom, as in Obadiah; Assyria, as in Nahum) or among God’s people—it was still an offense to God and called for judgment.

Nowhere in the Bible are there stiffer denunciations of sin and heartier calls for a deep and pervasive repentance than in the Minor Prophets. Apart from repentance, judgment falls.

The conjunction of love and justice is sometimes hard to understand but it is because of God’s great love for His people (even His love for Nineveh) that He sends prophets with the message of judgment and, indeed, eventually sends the judgment itself.

God knows that sin is an outrage against Himself, humanity, and even the one pursuing it. He knows that sin is destructive. So He judges sin—in the case of His own people in order to turn them back from sin to Himself.

Sin not only brings misery, it also leads to a final judgment from God that is furious, deadly, and eternal.

This offers a compelling reason for us to seek salvation from God today. His character has not changed and his promises cannot be broken.

As we learn from Micah, God does not desire to destroy His people but desires to show mercy.

But how can a holy God forgive sinners? The answer is the central point of Micah’s salvation message: God will send a Savior to deliver us from His own judgment on our sin.

If we come to Him seeking forgiveness, we will find Him ready to offer us mercy and love.

Until next time… keep reading!

Jim

Helpful resources for further study – The Minor Prophets Volumes 1 & 2 by James M. Boice and Jonah and Micah, by Richard d. Phillips

September 11, 2014

Salvation is of the Lord!

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Jonah in our reading.

The story goes something like this – Jonah a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), receives a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah upon hearing this word from the Lord, jumps up and sets sail – in the opposite direction!

Jonah learns quickly that you cannot flee from the Lord, as Jonah is tossed off the ship, swallowed by a large fish, has an epiphany while in the belly of the fish, realizes his mistake (being in the belly of a fish will do that to you) and cries out – Salvation is of the Lord!

The fish vomits Jonah up on dry land.

Then the word of the Lord is given to Jonah a second time – it sounds much like the first time – “Go to the great city of Nineveh and preach the message that I tell you.” (Jonah 3:1)

Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of his people have repented and turned to the Lord.

When we hear or read about the story of Jonah, we immediately think about a man being swallowed by a whale.

Some treat the story as a fable, some as a scientific impossibility, while others limit the story to a children’s book or something taught in children’s Sunday school.

But the story of Jonah is really a story about decay in a believer’s heart, a story of rebellion against God’s calling and subsequent discipline, sovereign grace and mercy.

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its unbounded violence and evil.

Israel had suffered at the hands of Assyria.

Knowing the grace of God as he did, Jonah suspected God’s purposes toward hated Nineveh – He was going to save them!

Jonah did not want Nineveh to be blessed because of what Assyria had done to Israel in the past.

Jonah understood the Lord as his God and Israel’s God – but not the God of Nineveh.

The Bible teaches that God is God of all the earth and all peoples.

We do not want to be like Jonah – seeking grace and salvation for ourselves yet unforgiving in extending grace to others.

How easy it is for us to ask God’s blessing for ourselves, while praying against those who have harmed us – be it a government, or an individual. We go about life with little regard of the souls that surround us every day.

Resentment toward God’s grace is a sure sign of spiritual decline, and reveals a deep ignorance of God’s sovereign grace and mercy.

Like the prophets of old we are to call our 8-15, leaders, nation and peoples of the earth to repentance and be willing to be used as instruments and messengers of God’s grace and mercy through prayer, preaching, and service.

Salvation is of the Lord! Amen!

Until next time…  keep reading!

Jim

Excerpts for this blog were taken from the book: Jonah & Micah by Richard D. Phillips

September 4, 2014

The Pride of Man

 

Thoughts About What We’re Reading…

 

Obadiah, the shortest book in the Old Testament is primarily a book about God’s judgment on Edom, but the book has a major message for us today.

Edom today would be associated with the area of southwestern Jordan or modern day Petra.

Edom was situated along the great trade routes between Syria and Egypt, this allowed the inhabitants to grow rich on tolls extracted from the many caravans making their way along the trade routes. Characterized by its red sandstone cliffs, rising to heights of more than 5,000 feet above sea level, Edom was easily fortified.

Much of the remains of this great city, which we now call Petra, can be seen today.

As a result of having made their home within this natural fortress, the people of Edom were free to wage war and levy tribute on others while themselves being relatively free of outside interference – sound familiar?

In Genesis 36 we learn that Edom is closely associated with Esau, the brother of Jacob. In Deuteronomy 23, the Jews were told, “Do not abhor an Edomite, for he is your brother”.

Edom refused to give the Israelites passage in Numbers 20 after the Exodus, and we read how King David conquered the Edomites in 2 Samuel 8.

The end of Edom is shrouded in mystery. Widely known in ancient times and greatly admired, it was lost to western knowledge for nearly one thousand years until rediscovered by the Swiss explorer Johann Ludwig Burkhardt in 1812.

The city is entered through a narrow winding gorge or canyon, about a mile long and very narrow. On the average, it is about fifteen feet from towering wall to towering wall.

Toward the end of the passage the traveler suddenly comes to the first of the magnificent buildings that have been carved into the face of the rock.

According to Obadiah, on the occasion of an overthrow of Jerusalem by her enemies, the Edomites first stood by and then later participated in Judah’s misfortune both by raiding the city and by catching some of the escaping people of Judah and turning them over to their enemies (vv. 11–14).

Their pride and gloating over the misfortune of the Israelites, their kinsmen so to speak, brought God’s judgment.

We are reminded that God exalts a nation, then overtime, those in power see it as a cause for personal pride.

They boast that they are better than others and can even do without God.

Then God brings the nation down.

This has been the case with all the great kingdoms of the world. The pride of man, result of the fall, demonstrated at Babel and every civilization since.

Historians tell us that the world has seen twenty-one great civilizations, yet each has passed away making room for the next.

Egypt, Babylon, Greece, and Rome – all have fallen.

And so I imagine it will be with the great powers of our day – be it the Soviet Union, China or the United States.

No nation is ever going to be 100 percent Christian, and scripture teaches there will never be universal righteousness until the Lord himself returns to establish it.

I do not know what the future holds specifically for my children and this nation, but I do know God seeks a people who will humbly seek Him in prayer and righteousness, lovingly embracing Christ as Lord.

God will exalt a nation to the degree that it acknowledges its dependence on Him and seeks His righteousness.

Obadiah is a sobering reminder that, “the day of the LORD is near for all nations.”

Until next time… Keep reading!

Jim

Excerpts for this blog were taken from: The Minor Prophets, Obadiah, Volume 1 by James M. Boice