Weekend Passage – July 4

Daniel 9

Daniel’s Prayer for His People

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I prayed to the Lord my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10 nor have we obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets. 11 Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12 Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13 As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth. 14 Therefore the Lord has kept the calamity in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

15 “And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18 O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19 O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22 He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23 At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26 Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

The Restoration Process Part 1

Daniel 9.1-19

We are going to do something a little bit different in response to the passage this week…I want to invite you to follow Daniel’s example and pray. We’ll use Daniel’s prayer as a guide.

We’ll start with adoration…in adoration we praise God’s character. “I prayed to the LORD my God and confessed and said, ‘O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments… 7Righteousness belongs to You, O Lord…9To the Lord our God belong compassion and forgiveness…” Now spend a few minutes praising God for who He is in your own words.

Next we’ll move to confession…in confession we acknowledge our sins against God and against others. I love the fact that Daniel includes himself in his prayer (we 8x), acknowledging, “I’m part of the problem, fix me.” “5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land. 7Righteousness belongs to You, O Lord, but to us open shame, as it is this day— to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.” Now spend a few moments confessing where you’ve blown it in your relationship with God and others. Then move to a time of confessing where we as a church have blown it…both as a local expression and as the church in America.

Next we’ll move to thanksgiving…in thanksgiving we thank God for what He has done. “15And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day.” Spend a few minutes thanking God for His work in your life, in the life of our church and in the nation.

Finally supplication…in supplication we bring our requests before God, humbly yet boldly approaching the throne of grace that we may receive mercy and find grace to help in time of need. Faith believes, accepts and approaches God as our covenant God in and through Jesus. “16O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.” Now spend some time praying for our nation…for our leaders, just laws, for repentance, restoration and revival, for the recent Supreme Court decisions, for wisdom on how we should respond as a church…how we can best engage the culture, remembering that there is only one eternal kingdom. All the kingdoms of the earth will one day fall…our hope is not in the things of this world, but in the One who came to rescue us and lead us to the eternal kingdom…King Jesus, the Head-crushing Seed of the woman. Amen, come Lord Jesus.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Weekend Passage – June 27

Daniel 9

Daniel’s Prayer for His People

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I prayed to the Lord my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

“Righteousness belongs to You, O Lord, but to us open shame, as it is this day—to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10 nor have we obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets. 11 Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12 Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13 As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth. 14 Therefore the Lord has kept the calamity in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

15 “And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day—we have sinned, we have been wicked. 16 O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17 So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18 O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19 O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.”

Gabriel Brings an Answer

20 Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, 21 while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 22 He gave me instruction and talked with me and said, “O Daniel, I have now come forth to give you insight with understanding. 23 At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

Seventy Weeks and the Messiah

24 “Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 25 So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 26 Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 27 And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate.”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Anticipated Destruction

Daniel 8

In Leviticus 26 and Deuteronomy 28, God warned the Hebrews coming out of Egypt and those entering the promised land of the consequences of breaking the covenant, of worshiping false gods, of turning their back on the God who had rescued them. The curses of the covenant were not meant purely to be punishment for breaking the law…like a loving Father, they were meant to discipline the people, to bring them back into fellowship with their God. The worst discipline would be expulsion from the land…being taken captive by their enemies and led into exile.

Daniel was writing to a group of folks who had experienced the “nuclear” option up close. Remember that King Jehoiakim of Judah was given into the hands of King Nebuchadnezzar. It was an act of divine discipline. Daniel and his three friends, Hananiah, Mishael and Azariah, experience that discipline although they are model Israelites. They conduct themselves with integrity and uncompromising faith even in life-threatening circumstances. Daniel’s message…don’t give up, don’t give in, God wins. Ironically, while under God’s divine discipline, the people sin still more. They give up on their faith and give in to the culture. So God gives them over (Romans 1)…they turned their backs on Him, so He allowed them to experience Antiochus IV Epiphanes.

This vision of Daniel’s should have served as a warning to that future generation, but they ignored it. Instead of choosing to fear and obey God above all else, they chose to conform to the culture, to avoid making waves, to blend in. Sound familiar? Sadly yes. It sounds eerily like too many churches today.

The church has historically taken four different approaches to interacting with the surrounding culture…the first is the fortress mentality. Let’s build a Christian subculture where we don’t have to be influenced at all by the world. We’ll have our own Christian radio stations, our own movies, our own guide to businesses…never have to intentionally interact with an unbeliever again. We may avoid being influenced by the world, but we also fail to influence it for the gospel. We’ve made ourselves irrelevant.

The second approach to culture is condemnation. I picture it as the bullhorn mentality, where culture is vehemently opposed and condemned. The world can go to hell. It’s about what we’re against rather than what we’re for. The truth may be spoken, but definitely without love.

The third approach to culture is conformity…giving in to the status quo. If you can’t beat’em, join’em. A scary trend among evangelicals is the shifting views on the biblical definition of marriage. Taking our cue from popular social trends, we make truth relative…no longer is the Genesis 2 definition of marriage, the definition that both Jesus (Matt. 19) and Paul (Eph 5) affirm, consider the church’s stance. Instead we allow the Supreme Court and popular opinion to define marriage very differently. No truth, but the appearance of love. Let me say clearly that we are all broken people, and the church is a place for broken people. Jesus came to save sinners…that’s all of us. God has created each of us in His image, and He loves us with an indescribable love…love that was demonstrated at the cross. We welcome all who come to our church, and we love them; but it doesn’t mean we will give up on the truth of God’s Word.

The fourth approach to culture is engagement. This has rarely been done well. Truly engaging culture…entering into the debate. It means being intentional (8-15). It’s what we’re called to do. It’s what Daniel did.

How did he do it? He was available to be used by God, and he was intentional…he boldly yet compassionately pointed his 8-15 to the God of heaven. We are called to engage our culture…not to run from it, condemn it, or conform to it. For most of us that happens one person at a time. So who are you engaging?

While Daniel’s vision is primarily about an evil king who contends against and persecutes God’s people because of their disobedience, God’s mercy is abundantly clear as He limits the days of the evil king’s persecution and will ultimately destroy him. God who reveals the future will rule the future…may that be a comfort for those of us facing a seemingly uncertain future based on a turbulent present.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Weekend Passage – June 20

Daniel 8

Vision of the Ram and Goat

In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously. I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal. Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last. I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven.

The Little Horn

Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land. 10 It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. 11 It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down. 12 And on account of transgression the host will be given over to the horn along with the regular sacrifice; and it will fling truth to the ground and perform its will and prosper. 13 Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?” 14 He said to me, “For 2,300 evenings and mornings; then the holy place will be properly restored.”

Interpretation of the Vision

15 When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man. 16 And I heard the voice of a man between the banks of Ulai, and he called out and said, “Gabriel, give this man an understanding of the vision.” 17 So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end.”

18 Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright. 19 He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

The Ram’s Identity

20 The ram which you saw with the two horns represents the kings of Media and Persia.

The Goat

21 The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king. 22 The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

23 “In the latter period of their rule,
When the transgressors have run their course,
A king will arise,
Insolent and skilled in intrigue.
24 “His power will be mighty, but not by his own power,
And he will destroy to an extraordinary degree
And prosper and perform his will;
He will destroy mighty men and the holy people.
25 “And through his shrewdness
He will cause deceit to succeed by his influence;
And he will magnify himself in his heart,
And he will destroy many while they are at ease.
He will even oppose the Prince of princes,
But he will be broken without human agency.
26 “The vision of the evenings and mornings
Which has been told is true;
But keep the vision secret,
For it pertains to many days in the future.”

27 Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king’s business; but I was astounded at the vision, and there was none to explain it.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Reclaiming the Kingdom Part 2

Daniel 7.19-28

Why does God give Daniel this revelation? Although he lives through the first beast (Babylon) and into the time of the second beast (Medo-Persia), he would not be around to see the fulfillment of the majority of the prophecy. How would an ancient Israelite have received it? Remember that Daniel is writing during a time when Israel is under the rule of foreign powers. Folks have started to return to Jerusalem. The walls and the temple will soon be rebuilt, but they will still be under the rule of the nations. They would not know the world that their fathers had known. They would not see Israel fulfilling her Abrahamic destiny of being the blesser of the nations. Instead they would only know life under foreign occupation and rule. And Daniel writes somehow to encourage them…to encourage them not to give up or to give in because God wins.

But how would this be an encouragement to folks who had no hope of life returning to “normal”? Daniel gives us two perspectives of reality in this chapter: one earthly and one heavenly. From the earthly perspective, there is apparent chaos as the sea (picture of the nations) is stirred up and one kingdom after another arises only to be conquered by the next successive kingdom. And each kingdom will be opposed to God, so if you are one of the saints, it will look like you are on the losing side, especially during the time of the fourth beast. In Genesis 3.15 God says to the serpent, “I will put enmity between you and the woman and between your seed and her seed…”

From the heavenly perspective, God is in complete control. The Ancient of Days is seated on His fiery throne. His sovereignty is unquestioned. The beasts may roam the earth, but they are subject to God. Their dominion is a delegated dominion. And there’s coming a time when heaven and earth will once again be reunited, the kingdoms of this world will be judged and an eternal kingdom will be set up. In the end, the saints’ victory will be manifest. History is moving toward a climax in which good triumphs over evil. And the book ends with the hope of the resurrection (12.13).

The hope of the ancient Israelite was resurrection (12.2-3). It wasn’t a comfortable family-life. It wasn’t a good job. It wasn’t even a return to Jerusalem. It was the resurrection where they would receive their share in the eternal kingdom, where they would walk its streets and serve its King. Daniel’s encouragement was to live life today as citizens of the eternal kingdom. If they focused on their present circumstances, it sure wouldn’t have looked like they were on the winning side. But if they looked beyond their circumstances, Daniel gave them glimpses of God winning – seeing Him praised and His sovereignty acknowledged by the most powerful men in the world (Nebuchadnezzar and Darius); and the boys’ willingness to face death in the fiery furnace and the lions’ den rather then compromise their faith.

Today we find ourselves under the dominion of the fourth beast. We are living in a world that devours and tramples, that overpowers and wears down the saints. We are living in a world that is venomously hostile not only toward God, but also toward His followers. A world in which violence is king…just look at the top rated video games, the top grossing movies, the sporting events we pay extra to see. Not unlike Ancient Rome. In Genesis 6, it was because of the violence of man that had greatly increased on the earth that God finally said, “Enough is enough” and sent the flood. Each successive kingdom has been more violent than the one before, and so we should expect to experience the trampling down and the devouring. We should expect to be attacked and persecuted.

Daniel’s encouragement to us is not to place our hope in the things of this world, the present earthly kingdom in which we find ourselves. Our hope is not in a better job with better benefits, or reconciled relationships, or the right education for my kids. It’s not the American Dream. Our hope is in the resurrection…where we will walk the streets of the eternal kingdom, where we will serve our King. Daniel’s encouragement to us is the same as was his encouragement to the ancient Israelites: live your life as a citizen of the eternal kingdom. Influence others by our uncompromising faith in God. To often we want to claim dual citizenship…living in both the earthly and heavenly kingdoms, hoping to enjoy the benefits of both. But we can only live in one of them…only one can claim our allegiance. Jesus said something about that… “No man can serve two masters for he will either hate the one and love the other, or be devoted one and despise the other. You cannot serve God and mammon.” James writes, “Consider it all joy when you encounter various trials, knowing that the testing of your faith produces endurance…” Be prepared to suffer. Persevere until the end. Don’t give up. Don’t give in. God wins.

I love the scene from J.R.R. Tolkien’s The Lord of the Rings: The Two Towers where our heroes, Aragorn, Legolas and Gimli come to the aid of King Theoden to defend Helm’s Deep. They’ve received word that a large army of Urai-hai, a beastly army created by the wicked wizard Saruman, is on the march. With a small band of defenders, the only hope of winning, maybe better, surviving, is the mighty fortifications of the fortress itself. Then the elves show up, and it seems that our heroes might have a fighting chance. But then the enemy pours into the valley and covers it like blanket. The battle begins and our heroes seem to be holding their own until the wall is breached by an unnatural explosion. The bad guys pour in. The good guys are overwhelmed. The hope they had placed in the wall and the elves was misplaced.

Theoden, Aragorn, Legolas and Gimli are in the last fortified chamber with the Urai-hai crashing the door. Theoden, tempted to give up, remarks, “So much death. What can men do against such reckless hate?” I love Aragorn’s answer, “Ride out with me. Ride out with me and meet them.” Theoden, “For death and glory…” Then Gimli says, “The sun is rising…” “Foul deeds awake. Now for wrath. Now for ruin. Now for the red dawn.” The band rides out through the sea of Urai-hai just in time to see Gandolph and the riders of Rohan coming up over the ridge. They overwhelm the bad guys below and the day is saved.

Living life in the fourth kingdom many times feels like we are on the losing side, especially as Jesus followers. It feels like the enemy is crashing the door down looking to devour us. We are often tempted to give up or give in. But remember the earthly kingdoms are temporary. They are given dominion for a short period of time. The Son of man is coming to set up an eternal kingdom that will never fail or fade. The enemy has already been defeated, though we don’t see it fully yet. Don’t give up. Don’t give in. Jesus wins.

If you are not a part of His eternal kingdom today, please don’t wait. Each kingdom fell in a moment of time. This one will too. And when that moment comes, it will be too late. You can become a citizen of the eternal kingdom by trusting in its King. By believing that Jesus came and lived a perfect life, died a sacrificial death and was raised again to life conquering both sin and death, the Bible says that you can become a citizen of the eternal kingdom. A son or daughter of the King. That you too would not have to give up or give in because Jesus wins!

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Weekend Passage – June 13

Daniel 8

Vision of the Ram and Goat

In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously. I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal. Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last. I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven.

The Little Horn

Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land. 10 It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. 11 It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down. 12 And on account of transgression the host will be given over to the horn along with the regular sacrifice; and it will fling truth to the ground and perform its will and prosper. 13 Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, “How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?” 14 He said to me, “For 2,300 evenings and mornings; then the holy place will be properly restored.”

Interpretation of the Vision

15 When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man. 16 And I heard the voice of a man between the banks of Ulai, and he called out and said, “Gabriel, give this man an understanding of the vision.” 17 So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, “Son of man, understand that the vision pertains to the time of the end.”

18 Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright. 19 He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

The Ram’s Identity

20 The ram which you saw with the two horns represents the kings of Media and Persia.

The Goat

21 The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king. 22 The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

23 “In the latter period of their rule,
When the transgressors have run their course,
A king will arise,
Insolent and skilled in intrigue.
24 “His power will be mighty, but not by his own power,
And he will destroy to an extraordinary degree
And prosper and perform his will;
He will destroy mighty men and the holy people.
25 “And through his shrewdness
He will cause deceit to succeed by his influence;
And he will magnify himself in his heart,
And he will destroy many while they are at ease.
He will even oppose the Prince of princes,
But he will be broken without human agency.
26 “The vision of the evenings and mornings
Which has been told is true;
But keep the vision secret,
For it pertains to many days in the future.”

27 Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king’s business; but I was astounded at the vision, and there was none to explain it.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)