Author: Jim Pruett

October 16, 2014

Slow to Anger but Great in Power

 

Thoughts About What We’re Reading…

 

It seems just a few weeks ago we were reading about Jonah and celebrating the revival of an entire city – the city of Nineveh.  But as we turn our attention to the Book of Nahum, we realize something bad has happened.

Nineveh has turned away from the Lord and returned to her old ways.  Instead of celebrating the Lord’s salvation  – we learn that Nineveh has come under judgment.

Nahum 3:3 reminds us – “The Lord is slow to anger but great in power…”

The main theme of the book is the impending judgment of Nineveh by the Lord, by which He would deliver His people – Israel. Yahweh would pay back Nineveh and the Assyrians in the same way they had mistreated their enemies.

The Book of Nahum is much like a sequel to the Book of Jonah.

As a reminder, Jonah was a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), who received a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its violence and evil.  Because Assyria had caused much harm to the people of Israel – Jonah was slow to forgive them.

Consequently, when the Lord commissioned Jonah to preach repentance to this bloody, brutal people, Jonah went as far as he could in the opposite direction in fear that they would receive his message and experience God’s forgiveness.

After trying to run from the Lord and His calling, Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of His people have repented and turned to the Lord.

Now, one hundred fifty years or so later, we pick up the story in the Book of Nahum—a book that divides itself into three sections.

In chapter 1, Nineveh’s doom is declared.

In chapter 2, Nineveh’s doom is described.

In chapter 3, Nineveh’s doom is deserved.

The book of Nahum dramatically portrays God judgment over Assyria to relieve His oppressed people.

It was certainly a harsh message for Israel’s enemies, but for the people of Judah it was a message of hope.

Nineveh comes to stand for those who have hardened themselves to God and oppose both the Lord and His people. God’s people can rejoice in God’s justice only because they have themselves been humbled and chastened, having been brought to repentance through His great patience (v. 3).

God’s patience manifests His love and His desire that all would repent and turn to Him, but this patience should not be mistaken for approval of the unrepentant.

The book of Nahum provides a great view of a powerful, just God who maintains His absolute moral standards and offers hope to those who are despised and downtrodden.

God overthrows and destroys dominions that are opposed to His rule and oppress His people.

Judgment upon wickedness will inevitably come. All will be set right. We can be hopeful and patient.

Nahum teaches us to trust God. Even when we despair of any help, we can know that God will stand with those who belong to Him.

Amen!

Until next time… keep reading!

Jim

Excerpts were taken from the following sources for this blog: The Bible Knowledge Commentary, Gospel Transformation Bible, HCSB, Courson’s Application Commentary Old Testament Volume 2

October 9, 2014

“How Can I, Unless Someone Guides Me?”

 

Thoughts About What We’re Reading…

 

One of my favorite books in the Bible is the Book of Acts.  Why am I blogging on Acts Chapter 8 when we are reading through the Old Testament, specifically Isaiah?

Because here in Acts 8, we have mention of one the most beautiful chapters in the Bible – Isaiah 53!

Isaiah 53 has been described by Spurgeon as the “Bible in miniature and the gospel in essence.”

This chapter is probably the best-known section in Isaiah and the most frequently quoted Old Testament chapter in the New Testament.

It is one of the richest and most unmistakable prophecies in the entire Old Testament concerning the suffering, rejection and atoning work of the Servant, whom we know to be Jesus.

John Piper once said in a sermon, “Nowhere in all the Old Testament does the gospel of Jesus Christ shine more clearly than in Isaiah 53. Seven hundred years before Jesus came into the world, God opened the eyes of his prophet to see into the very heart of Christ’s saving work.”

Piper goes on to say, “Christ not only died for sinners so that we could be saved, he died for sinners in fulfillment of explicit prophecy so that we could know more surely that we are saved. When you read the story of your salvation in detail seven hundred years before it happened, you have not only revelation, but validation.”

With the advent of the finding of the Isaiah Scroll, (one of the famous Dead Sea Scrolls), in the Qumran caves in the Judean desert of Israel; we know for certain that the document pre-dates Jesus Christ.

Someone once said about the archeological evidence of scripture, “Not that we need it but it’s nice to have.” Actually, I think it was my tour guide in Israel…

And here with the Isaiah Scroll found in that desert in the 1940’s-1950’s, we have a copy of Isaiah that pre-dates Christ.

Acts Chapter 8 describes how God moved Philip to share the good news with an Ethiopian eunuch traveling in a chariot.  Philip comes upon the eunuch and finds him reading scripture.

So Philip asked the eunuch if he understood what he was reading. The eunuch responds with the famously quoted passage, “How can I, unless someone guides me?” Acts 8:31

With that response Philip sees he is reading – you guessed it – Isaiah 53 and proceeds to tell the eunuch the good news about Jesus Christ and His saving work on the cross.

At times, God uses us to simply point others to Christ, to share how He died for us that we might have life and live in a restored relationship with our God.

I have used Isaiah 53 myself to point others to Christ.  I want to challenge you to try it out with folks you know, maybe your 8-15 or others from work, school, clubs, associations or other places you frequent.

Simply read Isaiah 53 aloud to them (some folks start with Isaiah 52:13-through Isaiah 53).  When you are finished, simply ask them who is described in that chapter.

They will respond more times than not that it is Jesus.  Then tell them what you are reading was written 700 years before Christ and watch their reaction.

Then maybe, just maybe, Our Lord and Savior, through the work of the Holy Spirit, will use you, as He used Philip, to bring another soul into the kingdom.

Amen!

Until next time… keep reading!

Jim

October 2, 2014

Behold – God is My Salvation

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Isaiah, one of the most loved books of the Bible; it is perhaps the best known of the prophetic books. It has great literary merit and contains beautiful descriptive terminology.

Isaiah spoke more than any other prophet of the great kingdom into which Israel would enter at the Second Advent of the Messiah. He also discussed the depths of Israel’s sin and the heights of God’s glory and His coming kingdom.

Jewish tradition tells us that Isaiah’s father was King Uzziah’s brother. We know that Isaiah frequented the court and was close to a number of kings.  So it is very possible that he was of royal seed.

Jewish tradition also tells us that Isaiah was sawn in half by the wicked King Manasseh. Hebrews 11 talks about those who were sawn asunder for their faith, a reference many believe is directed to Isaiah.

The first 39 chapters of Isaiah focus on the sin, the call to repentance and judgment of the people of Judah and Israel.

At chapter 40, the book of Isaiah takes a turn toward love, grace and the hope of salvation and restoration.

Isaiah’s overall theme receives its clearest statement in chapter 12: “Behold, God is my salvation, I will trust and not be afraid”. (Isaiah 12:2).

The book of Isaiah provides us with the most comprehensive prophetic picture of Jesus Christ in the entire Old Testament.

It includes the full scope of His life: the announcement of His coming (Isaiah 40:3–5), His virgin birth (7:14), His proclamation of the good news (61:1), His sacrificial death (52:13–53:12), and His return to claim His own (60:2–3).

The authors of the New Testament read the book of Isaiah in light of the coming of Christ and realized that this prophet anticipated the Messiah’s coming with remarkable clarity. For this reason they quoted Isaiah more than any other Old Testament book.

In Isaiah we find a lofty view of God. The Lord is seen as the Initiator of events in history. He is called Lord Almighty, Holy One, Redeemer.

He is apart from and greater than His Creation; yet He is involved in the affairs of that Creation.

Indeed, Isaiah centered his theology and his book on God and the work that He was doing and would continue to do in the world.

Luke tells us in Luke 4:10-21 that Jesus opened the scroll containing the book of Isaiah and read one of the Messianic passages in Isaiah and told those in attendance that He was the fulfillment of that prophecy.

His life, death and subsequent resurrection proved indeed He was the Redeemer, the Messiah promised in the writings of Isaiah.

Amen!

Until next time…keep reading!

Jim

Excerpts for this blog were taken from the HCSB, Bible Knowledge Commentary and Courson’s Application Commentary, Old Testament Volume 2.

September 25, 2014

The Ways of the Lord are Right!

 

Thoughts About What We’re Reading…

 

Today in our reading, we are looking at the book of Hosea – one of the minor prophets.

Hosea’s name means salvation. He has been called by some as the “tender” prophet or prophet of grace.

The major themes of Hosea are the same as many of the prophets – sin, judgment, and salvation with promises of restoration to those who are faithful – the remnant.

In this book we find five cycles of judgment and restoration.  God loves Israel but they have betrayed Him – judgment on sin is coming, but God will eventually bring His people back to Himself.

The uniqueness of this book is how the prophetic message is linked so closely to Hosea’s personal life.

Hosea marries a woman who will betray his trust, and take other lovers.

In addition, Hosea gives his children names that sent messages of judgment to the people of Israel. The return of Hosea’s wife Gomer after seeking other lovers is symbolic of restoration.

We can find the background for the book, the big idea so to speak, in the covenantal agreement and relationship between the Lord and Israel established in Deuteronomy 28.

Israel was to maintain loyalty and relationship with the Lord by worshiping Him alone and obeying His Commandments.

Obedience would bring blessing – disobedience would bring judgment and eventual exile.

Hosea’s role as a prophet was to expose Israel’s breach of the covenant and warn them of the Lord’s impending judgment.

Israel believed that by prostituting herself in worship to Baal she would receive blessing for her crops and other necessities in life – she was guilty of spiritual adultery.

Although other sins are mentioned in the book – social injustice, religious hypocrisy, etc., the nation was primarily summarized as an adulteress.

Judgment would come and exile would be a result.

Israel was so steeped in their sin of prostitution to the other idols and “gods” that any possibility of repentance was precluded for the time being.

Though Hosea’s prophecy contains some calls to repentance, he did not expect a positive response. The Lord’s coming judgment was inescapable.

In implementing the curses, the Lord would cause the nation to experience infertility, military invasion, and exile.

Several times Hosea emphasized the justice of God by indicating that His divine punishment fit the crimes perfectly.

However, the Lord would not abandon Israel totally.

Despite its severity, each judgment was disciplinary and was intended to turn Israel back to God.

Hosea’s own reconciliation with his wayward wife illustrated Israel’s ultimate restoration.

The ultimate purpose of the Lord’s judgment on His people was to restore them (Hosea 2:5–7).

For the time being, though, God would not hear their prayers.

He would go back to His place like a lion returning to its lair (Hosea 5:14) till the nation underwent its punishment.

As we read though this book we are again reminded of the consequence and effects of our sin.

We can be so much like ancient Israel pursuing idols in a vain attempt to build our own kingdoms, chasing greener pastures, yet end up wallowing in the shame and guilt of our actions.

Yet, our loving God, extends His mercy to a sinful people, despite our rebellion and sin, that we might repent and be restored into a rightful relationship with Him – our God, Lord, and Savior.

Until next time…  keep reading!

Jim

Sources and excerpts used for this blog were taken from: The Bible Knowledge Commentary 

September 18, 2014

Sovereignty & Judgment

 

Thoughts About What We’re Reading…

 

This week I thought I would do a brief overview of the importance of the twelve books known as the Minor Prophets.

We are in the midst of reading Amos and Micah now in our plan. As I was trying to decide which book to write about, a thought struck me to do an overview of the Minor Prophets as a whole as many of us are tempted to just quickly read or scan through them.

Most of what you will read through this blog today I took directly from James Boice’s Commentary on the Minor Prophets.

The Minor Prophets emphasize basic attributes of God – His Sovereignty, Holiness, and Love. In these books we also find His judgment, mercy and salvation.

Central to the thinking of the Minor Prophets was the fact that God is the sovereign Lord of history and that nothing happens, either to Israel or to the gentile nations, that is not the result of His direct determination.

The locust plague of Joel was His doing. The destruction of Nineveh was from Him, just as its earlier repentance under the preaching of Jonah was God-given.

When Israel was invaded by Assyria and when Judah was invaded by Babylon, it was the Lord who did it.

Whatever problems the prophets may have with the specific nature of God’s actions—Habakkuk is one who had great problems—they never doubt for a second that the almighty God is in charge of history.

An awareness of holiness was the driving force behind their sharp denunciations of sin. It makes no difference where the sin was found, whether in foreign lands (Edom, as in Obadiah; Assyria, as in Nahum) or among God’s people—it was still an offense to God and called for judgment.

Nowhere in the Bible are there stiffer denunciations of sin and heartier calls for a deep and pervasive repentance than in the Minor Prophets. Apart from repentance, judgment falls.

The conjunction of love and justice is sometimes hard to understand but it is because of God’s great love for His people (even His love for Nineveh) that He sends prophets with the message of judgment and, indeed, eventually sends the judgment itself.

God knows that sin is an outrage against Himself, humanity, and even the one pursuing it. He knows that sin is destructive. So He judges sin—in the case of His own people in order to turn them back from sin to Himself.

Sin not only brings misery, it also leads to a final judgment from God that is furious, deadly, and eternal.

This offers a compelling reason for us to seek salvation from God today. His character has not changed and his promises cannot be broken.

As we learn from Micah, God does not desire to destroy His people but desires to show mercy.

But how can a holy God forgive sinners? The answer is the central point of Micah’s salvation message: God will send a Savior to deliver us from His own judgment on our sin.

If we come to Him seeking forgiveness, we will find Him ready to offer us mercy and love.

Until next time… keep reading!

Jim

Helpful resources for further study – The Minor Prophets Volumes 1 & 2 by James M. Boice and Jonah and Micah, by Richard d. Phillips

September 11, 2014

Salvation is of the Lord!

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Jonah in our reading.

The story goes something like this – Jonah a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), receives a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah upon hearing this word from the Lord, jumps up and sets sail – in the opposite direction!

Jonah learns quickly that you cannot flee from the Lord, as Jonah is tossed off the ship, swallowed by a large fish, has an epiphany while in the belly of the fish, realizes his mistake (being in the belly of a fish will do that to you) and cries out – Salvation is of the Lord!

The fish vomits Jonah up on dry land.

Then the word of the Lord is given to Jonah a second time – it sounds much like the first time – “Go to the great city of Nineveh and preach the message that I tell you.” (Jonah 3:1)

Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of his people have repented and turned to the Lord.

When we hear or read about the story of Jonah, we immediately think about a man being swallowed by a whale.

Some treat the story as a fable, some as a scientific impossibility, while others limit the story to a children’s book or something taught in children’s Sunday school.

But the story of Jonah is really a story about decay in a believer’s heart, a story of rebellion against God’s calling and subsequent discipline, sovereign grace and mercy.

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its unbounded violence and evil.

Israel had suffered at the hands of Assyria.

Knowing the grace of God as he did, Jonah suspected God’s purposes toward hated Nineveh – He was going to save them!

Jonah did not want Nineveh to be blessed because of what Assyria had done to Israel in the past.

Jonah understood the Lord as his God and Israel’s God – but not the God of Nineveh.

The Bible teaches that God is God of all the earth and all peoples.

We do not want to be like Jonah – seeking grace and salvation for ourselves yet unforgiving in extending grace to others.

How easy it is for us to ask God’s blessing for ourselves, while praying against those who have harmed us – be it a government, or an individual. We go about life with little regard of the souls that surround us every day.

Resentment toward God’s grace is a sure sign of spiritual decline, and reveals a deep ignorance of God’s sovereign grace and mercy.

Like the prophets of old we are to call our 8-15, leaders, nation and peoples of the earth to repentance and be willing to be used as instruments and messengers of God’s grace and mercy through prayer, preaching, and service.

Salvation is of the Lord! Amen!

Until next time…  keep reading!

Jim

Excerpts for this blog were taken from the book: Jonah & Micah by Richard D. Phillips

September 4, 2014

The Pride of Man

 

Thoughts About What We’re Reading…

 

Obadiah, the shortest book in the Old Testament is primarily a book about God’s judgment on Edom, but the book has a major message for us today.

Edom today would be associated with the area of southwestern Jordan or modern day Petra.

Edom was situated along the great trade routes between Syria and Egypt, this allowed the inhabitants to grow rich on tolls extracted from the many caravans making their way along the trade routes. Characterized by its red sandstone cliffs, rising to heights of more than 5,000 feet above sea level, Edom was easily fortified.

Much of the remains of this great city, which we now call Petra, can be seen today.

As a result of having made their home within this natural fortress, the people of Edom were free to wage war and levy tribute on others while themselves being relatively free of outside interference – sound familiar?

In Genesis 36 we learn that Edom is closely associated with Esau, the brother of Jacob. In Deuteronomy 23, the Jews were told, “Do not abhor an Edomite, for he is your brother”.

Edom refused to give the Israelites passage in Numbers 20 after the Exodus, and we read how King David conquered the Edomites in 2 Samuel 8.

The end of Edom is shrouded in mystery. Widely known in ancient times and greatly admired, it was lost to western knowledge for nearly one thousand years until rediscovered by the Swiss explorer Johann Ludwig Burkhardt in 1812.

The city is entered through a narrow winding gorge or canyon, about a mile long and very narrow. On the average, it is about fifteen feet from towering wall to towering wall.

Toward the end of the passage the traveler suddenly comes to the first of the magnificent buildings that have been carved into the face of the rock.

According to Obadiah, on the occasion of an overthrow of Jerusalem by her enemies, the Edomites first stood by and then later participated in Judah’s misfortune both by raiding the city and by catching some of the escaping people of Judah and turning them over to their enemies (vv. 11–14).

Their pride and gloating over the misfortune of the Israelites, their kinsmen so to speak, brought God’s judgment.

We are reminded that God exalts a nation, then overtime, those in power see it as a cause for personal pride.

They boast that they are better than others and can even do without God.

Then God brings the nation down.

This has been the case with all the great kingdoms of the world. The pride of man, result of the fall, demonstrated at Babel and every civilization since.

Historians tell us that the world has seen twenty-one great civilizations, yet each has passed away making room for the next.

Egypt, Babylon, Greece, and Rome – all have fallen.

And so I imagine it will be with the great powers of our day – be it the Soviet Union, China or the United States.

No nation is ever going to be 100 percent Christian, and scripture teaches there will never be universal righteousness until the Lord himself returns to establish it.

I do not know what the future holds specifically for my children and this nation, but I do know God seeks a people who will humbly seek Him in prayer and righteousness, lovingly embracing Christ as Lord.

God will exalt a nation to the degree that it acknowledges its dependence on Him and seeks His righteousness.

Obadiah is a sobering reminder that, “the day of the LORD is near for all nations.”

Until next time… Keep reading!

Jim

Excerpts for this blog were taken from: The Minor Prophets, Obadiah, Volume 1 by James M. Boice

August 28, 2014

Elijah – A Prophet for his Time

 

 

Thoughts About What We’re Reading…

 

If you are still reading through the plan, God bless you!

If you have been hanging in there, you are about to enter into the Prophetic books.  As we read through the Prophets and all they accomplished, we should remain mindful of what James wrote in James 5:17 – “Elijah was a man with a nature like ours.”

It is easy to see the Prophets as super human beings and not realize that they were simply obedient servants of God used in mighty ways in their particular time in history.

As we look through the accomplishments of Elijah, in the coming chapters of our reading, we gasp with awe!

Think about it – Elijah prophesized, prayed for, and lived through a famine that lasted for three and a half years.

He faced the prophets of Baal at Mount Carmel and called down fire from heaven.

He struck down 450 false prophets at the Kishon River.

He ran seventeen miles from Carmel down to Jezreel, ahead of a horse and chariot.

He gave food to the hungry, was fed by ravens, brought the dead back to life, spoke with God on a mountain, and was taken up into heaven in a whirlwind and a chariot of fire.

In Mark 9:4, we read that Elijah and Moses were talking with Jesus at the Transfiguration.

And yet, James tells us “Elijah was a man with a nature like ours.”

Elijah lived in a time when the worship of Baal had in essence become the state religion of the northern kingdom and had stolen the hearts of the nation of Israel.

King Ahab had married Jezebel, a devout follower of Baal. But Queen Jezebel was not just content to worship Baal in private, she sought to remove the worship of Yahweh from Israel altogether and institute the worship of Baal in its place.

So the Northern Kingdom, under the sway of the royal family worshipped Baal – the pagan god of weather and fertility – the believed source of all water and food.  It was believed that unless Baal was worshipped there would be no rain and no crops.

That is why God through His chosen vessel Elijah, a righteous man of prayer and obedience, stopped the rain fall, and then later brought the rain to demonstrate that He, Yahweh, was the only true God.

Elijah’s great qualification for serving God at his moment in history was the same as that other servant of the Lord: his food and drink were “to do the will of Him who sent me” (John 4:34).

Raymond Dillard writes:

“All too often as Christians, we tend to think that the work of God in our day is done by the great and powerful, the famous preachers, celebrities, and the influential wealthy.

God looks not for fame but for faith, not wealth but willingness, not renown but reliance.

The only pedigree needed to serve God in our world is His call to obedience.

It is to believe that “the Lord, the God of Israel, lives” (1 Kings 17:1), and to serve him instead of the Baals.”

I pray that we, the people of Central, as Christian believers, might be like Elijah, that we might be a righteous people of prayer and obedience, steadfast to His purposes and calling, using His provided gifts for His glory in our moment in history. Amen!

Until next time… keep reading!

Jim

Excerpts were taken from the following sources for this blog: 1 Kings by Philip G. Ryken, and Faith in the Face of Apostasy by Raymond B. Dillard. 

August 21, 2014

A Matter of the Heart

 

Thoughts About What We’re Reading…

 

Today, we conclude with our series of blogs regarding the life of King Solomon.  Focusing on the question – how did Solomon lose his way?

Philip Ryken puts it like this – “the gifts of God never operate independently or automatically, but always according to the affection of our hearts.”

I am reminded that our talents and gifting can only be used for the kingdom of God when we are committed to His glory and not our own.

When our hearts turn from God, our gifts can be used to actually tear down His work instead of building it up.

In the beginning, Solomon’s heart appears to be in the right place. When Solomon asks for wisdom and an understanding heart in I Kings 3, his motivation was to rule the people well.

Even though he ruled his people well, Solomon’s lost path was a series of decisions made one at a time, step by step. It is a lifetime of choices that took him down the path.

By the time we get to 1 Kings 11, we are told in verses 1-3, “Solomon loved many foreign women”, “Solomon clung to these in love”, and “his wives turned away his heart”. Solomon had 700 wives and 300 concubines.

The chapter goes on to say his wives turned away his heart toward other gods, and his heart was not wholly true to the Lord his God.

Somewhere along the way, Solomon lost his first love – his love for the Lord.

A sobering thought for all of us in ministry or service is the reminder that the gifts God has given us never operate independently or automatically, – they always work “according to the affection of our hearts.”

Our gifting and talents can be useful for the building up of the kingdom, but only to the extent that our hearts are committed to His glory.

Solomon’s story became a tragedy because his heart loved other things more than the living God. He did love God, it seems to a certain extent, but he had a deeply divided heart that also loved too many women and worshiped too many gods.

When our hearts turn away from God, our spiritual gifts will not prevent us from falling into grievous sin.

Mastering theology, serving the poor, giving to Christian work, teaching and serving at the church, —none of these gifts will protect us from spiritual failure if we love the world or love ourselves more than we love God.

Apart from the grace of God and the work of his Spirit, we could very well end up doing something evil that tears down everything we have built, as Solomon did.

People always seem surprised when well-known Christians fall into sin. Perhaps this is because they have been looking at their gifts rather than their hearts. But the heart is the most important thing of all.

When Solomon’s heart turned away from God, even his wisdom turned into folly.

Until next time… Keep reading!

Jim

Sources used for this blog: ESV Bible, NASB Bible, and excerpts were taken directly from the book – 1 Kings by Philip Ryken.

August 14, 2014

Hear My Prayer, O Lord!

 

Thoughts About What We’re Reading…

One of the most vivid memories in my life happened in the spring of 2005.  My wife, Barb, and I traveled to Israel as a part of a guided tour.  Each night at the hotel, the guide would walk us through the expected tour for the following morning.

At this point in the tour we had arrived in Jerusalem for a few days and I was ready to see the grand old city!

This particular night, the guide explained we would be going to the temple mount area the next day – the location of the famous Western Wall and the Southern Steps to the Temple area.

I knew the temple had been destroyed in the year 70, but I was excited about visiting the Southern Steps, as I knew Jesus would have been in that area accessing the Temple and tradition holds He taught from those steps.

The other site, the Western Wall, is located in the Old City of Jerusalem at the foot of the western side of the Temple Mount.

Parts of the wall are remnants of the ancient wall that surrounded the Jewish Temple‘s courtyard, and is considered by the many the most sacred site recognized by the Jewish faith outside of the Temple Mount itself.

Our guide explained that it was the custom to write a prayer out on a scrap of paper when visiting and praying at the wall, then roll up the prayer and stick it in the crevice in the wall.  Periodically the slips of paper were collected and buried in Israel because it was against Jewish religious law to destroy them.

So Barb and I jointly prepared a prayer for the next day.

Our guide told me that many of the Jewish people read and pray over Psalms when at the Wall.  So, I decided I would read our prayer out loud from the piece of paper and bring my Bible to read out loud the 23rd Psalm.

The next morning, we came to the Southern Steps and I was in awe. I was walking and standing where Jesus stood!

We were given some quiet time at the steps and, as is my custom, I grabbed my journal and Bible for a little quiet time.  I was following a reading plan much like we are doing today in the church and my regular reading for the day was a few chapters in I Kings.

As I turned to I Kings Chapter 8, I came to the section of scripture where King Solomon dedicated the Temple.  The reading was not pre-planned by me but ordained, I believe, by God.  For here in this passage I read through Solomon’s prayer.

As I turned to verses 41-43, my heart skipped, for in this section Solomon prays for the foreigner, not of the people of Israel, who has come from a distant land, because of His great name – Solomon cries out to God to hear the foreigner’s prayer!

That was me!  I was the foreigner who was about to go to the Western Wall and pray to my God and leave my prayer there in the wall.

I trembled as I prayed at the Wall, read aloud the Psalm and placed the prayer Barb and I had written out the night before in a crevice in the wall. We had written out a prayer for our family – mainly our children.

I still watch the working out of that prayer today.

It is said in Jerusalem that all prayers are local calls, everywhere else it is long distance!

If you have already read through Solomon’s prayer in I Kings Chapter 8 when you read this, I encourage you to read it again.  This is a prayer you can turn to over and over again as I have.  It is a perfect model of how and what to pray for.

Until next time…  Keep reading!

Jim