July 17 – OT Reading

1 Chronicles 23-25

1 Chronicles 23

Solomon Reigns

23 Now when David reached old age, he made his son Solomon king over Israel. And he gathered together all the leaders of Israel with the priests and the Levites.

Offices of the Levites

The Levites were numbered from thirty years old and upward, and their number by census of men was 38,000. Of these, 24,000 were to oversee the work of the house of the Lord; and 6,000 were officers and judges, and 4,000 were gatekeepers, and 4,000 were praising the Lord with the instruments which David made for giving praise. David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.

Gershonites

Of the Gershonites were Ladan and Shimei. The sons of Ladan were Jehiel the first and Zetham and Joel, three. The sons of Shimei were Shelomoth and Haziel and Haran, three. These were the heads of the fathers’ households of Ladan. 10 The sons of Shimei were Jahath, Zina, Jeush and Beriah. These four were the sons of Shimei. 11 Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons, so they became a father’s household, one class.

Kohathites

12 The sons of Kohath were four: Amram, Izhar, Hebron and Uzziel. 13 The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the Lord, to minister to Him and to bless in His name forever. 14 But as for Moses the man of God, his sons were named among the tribe of Levi. 15 The sons of Moses were Gershom and Eliezer. 16 The son of Gershom was Shebuel the chief. 17 The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many. 18 The son of Izhar was Shelomith the chief. 19 The sons of Hebron were Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth. 20 The sons of Uzziel were Micah the first and Isshiah the second.

Merarites

21 The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish. 22 Eleazar died and had no sons, but daughters only, so their brothers, the sons of Kish, took them as wives23 The sons of Mushi were three: Mahli, Eder and Jeremoth.

Duties Revised

24 These were the sons of Levi according to their fathers’ households, even the heads of the fathers’ households of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the Lord, from twenty years old and upward. 25 For David said, “The Lord God of Israel has given rest to His people, and He dwells in Jerusalem forever. 26 Also, the Levites will no longer need to carry the tabernacle and all its utensils for its service.” 27 For by the last words of David the sons of Levi were numbered from twenty years old and upward. 28 For their office is to assist the sons of Aaron with the service of the house of the Lord, in the courts and in the chambers and in the purifying of all holy things, even the work of the service of the house of God, 29 and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size. 30 They are to stand every morning to thank and to praise the Lord, and likewise at evening, 31 and to offer all burnt offerings to the Lord, on the sabbaths, the new moons and the fixed festivals in the number set by the ordinance concerning them, continually before the Lord. 32 Thus they are to keep charge of the tent of meeting, and charge of the holy place, and charge of the sons of Aaron their relatives, for the service of the house of theLord.

 

1 Chronicles 24

Divisions of Levites

24 Now the divisions of the descendants of Aaron were these: the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father and had no sons. So Eleazar and Ithamar served as priests. David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their offices for their ministry. Since more chief men were found from the descendants of Eleazar than the descendants of Ithamar, they divided them thus: there were sixteen heads of fathers’ households of the descendants of Eleazar and eight of the descendants of Ithamar, according to their fathers’ households. Thus they were divided by lot, the one as the other; for they were officers of the sanctuary and officers of God, both from the descendants of Eleazar and the descendants of Ithamar. Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

Now the first lot came out for Jehoiarib, the second for Jedaiah, the third for Harim, the fourth for Seorim, the fifth for Malchijah, the sixth for Mijamin, 10 the seventh for Hakkoz, the eighth for Abijah,11 the ninth for Jeshua, the tenth for Shecaniah, 12 the eleventh for Eliashib, the twelfth for Jakim,13 the thirteenth for Huppah, the fourteenth for Jeshebeab, 14 the fifteenth for Bilgah, the sixteenth for Immer, 15 the seventeenth for Hezir, the eighteenth for Happizzez, 16 the nineteenth for Pethahiah, the twentieth for Jehezkel, 17 the twenty-first for Jachin, the twenty-second for Gamul, 18 the twenty-third for Delaiah, the twenty-fourth for Maaziah. 19 These were their offices for their ministry when they came in to the house of the Lord according to the ordinance given to them through Aaron their father, just as the Lord God of Israel had commanded him.

20 Now for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21 Of Rehabiah: of the sons of Rehabiah, Isshiah the first. 22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth. 24 Of the sons of Uzziel, Micah; of the sons of Micah, Shamir. 25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26 The sons of Merari, Mahli and Mushi; the sons of Jaaziah, Beno. 27 The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur and Ibri.28 By Mahli: Eleazar, who had no sons. 29 By Kish: the sons of Kish, Jerahmeel. 30 The sons of Mushi: Mahli, Eder and Jerimoth. These were the sons of the Levites according to their fathers’ households.31 These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of fathers’ households as well as those of his younger brother.

 

1 Chronicles 25

Number and Services of Musicians

25 Moreover, David and the commanders of the army set apart for the service some of the sons of Asaph and of Heman and of Jeduthun, who were to prophesy with lyres, harps and cymbals; and the number of those who performed their service was: Of the sons of Asaph: Zaccur, Joseph, Nethaniah and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six, under the direction of their father Jeduthun with the harp, who prophesied in giving thanks and praising the Lord. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were the sons of Heman the king’s seer to exalt him according to the words of God, for God gave fourteen sons and three daughters to Heman. All these were under the direction of their father to sing in the house of the Lord, with cymbals, harps and lyres, for the service of the house of God. Asaph, Jeduthun and Heman were under the direction of the king. Their number who were trained in singing to the Lord, with their relatives, all who were skillful,was 288.

Divisions of Musicians

They cast lots for their duties, all alike, the small as well as the great, the teacher as well as the pupil.

Now the first lot came out for Asaph to Joseph, the second for Gedaliah, he with his relatives and sons were twelve; 10 the third to Zaccur, his sons and his relatives, twelve; 11 the fourth to Izri, his sons and his relatives, twelve; 12 the fifth to Nethaniah, his sons and his relatives, twelve; 13 the sixth to Bukkiah, his sons and his relatives, twelve; 14 the seventh to Jesharelah, his sons and his relatives, twelve; 15 the eighth to Jeshaiah, his sons and his relatives, twelve; 16 the ninth to Mattaniah, his sons and his relatives, twelve; 17 the tenth to Shimei, his sons and his relatives, twelve; 18 the eleventh to Azarel, his sons and his relatives, twelve; 19 the twelfth to Hashabiah, his sons and his relatives, twelve; 20 for the thirteenth, Shubael, his sons and his relatives, twelve; 21 for the fourteenth, Mattithiah, his sons and his relatives, twelve; 22 for the fifteenth to Jeremoth, his sons and his relatives, twelve; 23 for the sixteenth to Hananiah, his sons and his relatives, twelve; 24 for the seventeenth to Joshbekashah, his sons and his relatives, twelve; 25 for the eighteenth to Hanani, his sons and his relatives, twelve; 26 for the nineteenth to Mallothi, his sons and his relatives, twelve; 27 for the twentieth to Eliathah, his sons and his relatives, twelve; 28 for the twenty-first to Hothir, his sons and his relatives, twelve; 29 for the twenty-second to Giddalti, his sons and his relatives, twelve; 30 for the twenty-third to Mahazioth, his sons and his relatives, twelve; 31 for the twenty-fourth to Romamti-ezer, his sons and his relatives, twelve.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

July 2 – OT Reading

2 Samuel 11

Bathsheba, David’s Great Sin

11 Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.

Now when evening came David arose from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house. The woman conceived; and she sent and told David, and said, “I am pregnant.”

Then David sent to Joab, saying, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war. Then David said to Uriah, “Go down to your house, and wash your feet.” And Uriah went out of the king’s house, and a present from the king was sent out after him. But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. 10 Now when they told David, saying, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah are staying in temporary shelters, and my lord Joab andthe servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing.” 12 Then David said to Uriah, “Stay here today also, and tomorrow I will let you go.” So Uriah remained in Jerusalem that day and the next. 13 Now David called him, and he ate and drank before him, and he made him drunk; and in the evening he went out to lie on his bed with his lord’s servants, but he did not go down to his house.

14 Now in the morning David wrote a letter to Joab and sent it by the hand of Uriah.15 He had written in the letter, saying, “Place Uriah in the front line of the fiercest battle and withdraw from him, so that he may be struck down and die.” 16 So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there werevaliant men. 17 The men of the city went out and fought against Joab, and some of the people among David’s servants fell; and Uriah the Hittite also died. 18 Then Joab sent and reported to David all the events of the war. 19 He charged the messenger, saying, “When you have finished telling all the events of the war to the king, 20 and if it happens that the king’s wrath rises and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot from the wall? 21 Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

22 So the messenger departed and came and reported to David all that Joab had sent him to tell. 23 The messenger said to David, “The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate.24 Moreover, the archers shot at your servants from the wall; so some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” 25 Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.”

26 Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 27 When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the Lord.

 

2 Samuel 12

Nathan Rebukes David

12 Then the Lord sent Nathan to David. And he came to him and said,

“There were two men in one city, the one rich and the other poor.
“The rich man had a great many flocks and herds.
“But the poor man had nothing except one little ewe lamb
Which he bought and nourished;
And it grew up together with him and his children.
It would eat of his bread and drink of his cup and lie in his bosom,
And was like a daughter to him.
“Now a traveler came to the rich man,
And he was unwilling to take from his own flock or his own herd,
To prepare for the wayfarer who had come to him;
Rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”

Then David’s anger burned greatly against the man, and he said to Nathan, “As theLord lives, surely the man who has done this deserves to die. He must make restitution for the lamb fourfold, because he did this thing and had no compassion.”

Nathan then said to David, “You are the man! Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul.I also gave you your master’s house and your master’s wives into your care, and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these! Why have you despised the word of theLord by doing evil in His sight? You have struck down Uriah the Hittite with the sword,have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. 10 Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the Lord, ‘Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight. 12 Indeed you did it secretly, but I will do this thing before all Israel, and under the sun.’” 13 Then David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has taken away your sin; you shall not die. 14 However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die.”15 So Nathan went to his house.

Loss of a Child

Then the Lord struck the child that Uriah’s widow bore to David, so that he was verysick. 16 David therefore inquired of God for the child; and David fasted and went and lay all night on the ground. 17 The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them.18 Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!” 19 But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, “Is the child dead?” And they said, “He is dead.” 20 So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the Lord and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate.

21 Then his servants said to him, “What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food.”22 He said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows, the Lord may be gracious to me, that the child may live.’ 23 But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”

Solomon Born

24 Then David comforted his wife Bathsheba, and went in to her and lay with her; and she gave birth to a son, and he named him Solomon. Now the Lord loved him 25 and sent word through Nathan the prophet, and he named him Jedidiah for the Lord’s sake.

War Again

26 Now Joab fought against Rabbah of the sons of Ammon and captured the royal city.27 Joab sent messengers to David and said, “I have fought against Rabbah, I have even captured the city of waters. 28 Now therefore, gather the rest of the people together and camp against the city and capture it, or I will capture the city myself and it will be named after me.” 29 So David gathered all the people and went to Rabbah, fought against it and captured it. 30 Then he took the crown of their king from his head; and its weight was a talent of gold, and in it was a precious stone; and it was placed on David’s head. And he brought out the spoil of the city in great amounts. 31 He also brought out the people who were in it, and set them under saws, sharp iron instruments, and iron axes, and made them pass through the brick kiln. And thus he did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

History Is His Story

Thoughts About What We’re Reading…

How does 1-2 Chronicles fit into our reading plan and what’s with all the genealogies?

The author of 1-2 Chronicles is not mentioned in the Old Testament but Jewish tradition has suggested that it was Ezra.  But we will call him the Chronicler as do most scholars today.

I think maybe the best way to describe how the book fits into our story is to imagine you are watching a show on the History Channel about the American Revolutionary War and you have a team of scholars explaining what has happened and what it means for the future.

They are reviewing the events that occurred during the war, examining the documents written at the time, interpreting history and it’s meaning to us now in 2014 and in the future.

Currently in our reading, Saul has just died and David has been made the King. If we were further along in the story we would know that the nation of Israel, after the rule of Solomon, is split into two Kingdoms – The Northern Kingdom and the Southern Kingdom.

The North is eventually conquered in 721 BC and the South is conquered in 586 BC.  After the Babylonian conquest of the South, a period known as the Exile, the Israelites are allowed to return to Jerusalem to rebuild the Temple and the walls surrounding the city.  We read about this in the books of Ezra and Nehemiah.

When we read 1-2 Samuel and 1-2 Kings we are getting the story kind of when it happens.

Going back to our History Channel analogy, these would be the events and documents as they happened.

The Chronicler represents the team of scholars who are examining the story to discuss what it means.

And that is what we have here – Chronicles is written to interpret Israel’s history, but it is written after the exile, but before the arrival of Christ, to answer the question – “What is God doing?”

By beginning with Adam, Chronicles connects itself to Genesis. This connection between Genesis and Chronicles is intended to demonstrate the fundamental unity of the story line carefully set forth in the Old Testament.

James M Boice once wrote: “The Christian view of history sees God at the beginning of history (taking charge of it), the cross of Jesus Christ at the center of history (giving it meaning), and the return of Christ at the end of history (bringing it to a triumphant conclusion).”

The same God who created the universe and granted humanity dominion over the earth in Genesis, was still working to accomplish His redemptive plan in 1–2 Chronicles; even while His people suffered as a community longing to experience the restoration of Davidic kingship, the Aaronic priesthood, and covenant blessings.

The opening genealogies help us to unite the Old and New Testaments by identifying Jesus as the long–anticipated Seed of the woman who would come as our Savior and crush the head of the Serpent (Genesis 3:15).  Sound familiar?

Until next time… keep reading!

Jim

Excerpts taken from the following: ESV-SB, GTB, BKC, HCSB-SB