OT Reading – January 6

Genesis 3-4

The Fall of Man

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” The serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” 14 The Lord God said to the serpent,

“Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
15 And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall bruise you on the head,
And you shall bruise him on the heel.”
16 To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
18 “Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
19 By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.”

20 Now the man called his wife’s name Eve, because she was the mother of all the living. 21 The Lord God made garments of skin for Adam and his wife, and clothed them.

22 Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken. 24 So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life.

Cain and Abel

Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have gotten a manchild with the help of the Lord.” Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground. So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.

Then the Lord said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother’s keeper?” 10 He said, “What have you done? The voice of your brother’s blood is crying to Me from the ground. 11 Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is too great to bear! 14 Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me.” 15 So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” And the Lord appointed a sign for Cain, so that no one finding him would slay him.

16 Then Cain went out from the presence of the Lord, and settled in the land of Nod, east of Eden.

17 Cain had relations with his wife and she conceived, and gave birth to Enoch; and he built a city, and called the name of the city Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech. 19 Lamech took to himself two wives: the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah.

23 Lamech said to his wives,

“Adah and Zillah,
Listen to my voice,
You wives of Lamech,
Give heed to my speech,
For I have killed a man for wounding me;
And a boy for striking me;
24 If Cain is avenged sevenfold,
Then Lamech seventy-sevenfold.”

25 Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, “God has appointed me another offspring in place of Abel, for Cain killed him.” 26 To Seth, to him also a son was born; and he called his name Enosh. Then men began to call upon the name of the Lord

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

OT Reading – January 5

Genesis 1-2

The Creation

In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, “Let there be light”; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day.

Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so. God called the expanse heaven. And there was evening and there was morning, a second day.

Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good. 11 Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so. 12 The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good. 13 There was evening and there was morning, a third day.

14 Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; 15 and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. 16 God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also. 17 God placed them in the expanse of the heavens to give light on the earth, 18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. 19 There was evening and there was morning, a fourth day.

20 Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” 21 God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. 22 God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” 23 There was evening and there was morning, a fifth day.

24 Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. 25 God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.

26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” 27 God created man in His own image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” 29 Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; 30 and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food”; and it was so. 31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

The Creation of Man and Woman

Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven. Now no shrub of the field was yet in the earth, and no plant of the field had yet sprouted, for the Lord God had not sent rain upon the earth, and there was no man to cultivate the ground. But a mist used to rise from the earth and water the whole surface of the ground. Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being. The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

10 Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers. 11 The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold. 12 The gold of that land is good; the bdellium and the onyx stone are there. 13 The name of the second river is Gihon; it flows around the whole land of Cush. 14 The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates.

15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. 16 The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”

18 Then the Lord God said, “It is not good for the man to be alone; I will make him a helper suitable for him.” 19 Out of the ground the Lord God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him. 21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 The Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man. 23 The man said,

“This is now bone of my bones,
And flesh of my flesh;
She shall be called Woman,
Because she was taken out of Man.”

24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

OT Reading – January 4

Psalm 1-5

The Righteous and the Wicked Contrasted.

How blessed is the man who does not walk in the counsel of the wicked,
Nor stand in the path of sinners,
Nor sit in the seat of scoffers!
But his delight is in the law of the Lord,
And in His law he meditates day and night.
He will be like a tree firmly planted by streams of water,
Which yields its fruit in its season
And its leaf does not wither;
And in whatever he does, he prospers.

The wicked are not so,
But they are like chaff which the wind drives away.
Therefore the wicked will not stand in the judgment,
Nor sinners in the assembly of the righteous.
For the Lord knows the way of the righteous,
But the way of the wicked will perish.

The Reign of the Lord’s Anointed.

Why are the nations in an uproar
And the peoples devising a vain thing?
The kings of the earth take their stand
And the rulers take counsel together
Against the Lord and against His Anointed, saying,
“Let us tear their fetters apart
And cast away their cords from us!”

He who sits in the heavens laughs,
The Lord scoffs at them.
Then He will speak to them in His anger
And terrify them in His fury, saying,
“But as for Me, I have installed My King
Upon Zion, My holy mountain.”

“I will surely tell of the decree of the Lord:
He said to Me, ‘You are My Son,
Today I have begotten You.
‘Ask of Me, and I will surely give the nations as Your inheritance,
And the very ends of the earth as Your possession.
‘You shall break them with a rod of iron,
You shall shatter them like earthenware.’”

10 Now therefore, O kings, show discernment;
Take warning, O judges of the earth.
11 Worship the Lord with reverence
And rejoice with trembling.
12 Do homage to the Son, that He not become angry, and you perish in the way,
For His wrath may soon be kindled.
How blessed are all who take refuge in Him!

Morning Prayer of Trust in God.

A Psalm of David, when he fled from Absalom his son.

O Lord, how my adversaries have increased!
Many are rising up against me.
Many are saying of my soul,
“There is no deliverance for him in God.” Selah.

But You, O Lord, are a shield about me,
My glory, and the One who lifts my head.
I was crying to the Lord with my voice,
And He answered me from His holy mountain. Selah.
I lay down and slept;
I awoke, for the Lord sustains me.
I will not be afraid of ten thousands of people
Who have set themselves against me round about.

Arise, O Lord; save me, O my God!
For You have smitten all my enemies on the cheek;
You have shattered the teeth of the wicked.
Salvation belongs to the Lord;
Your blessing be upon Your people! Selah.

Evening Prayer of Trust in God.

For the choir director; on stringed instruments. A Psalm of David.

Answer me when I call, O God of my righteousness!
You have relieved me in my distress;
Be gracious to me and hear my prayer.

O sons of men, how long will my honor become a reproach?
How long will you love what is worthless and aim at deception? Selah.
But know that the Lord has set apart the godly man for Himself;
The Lord hears when I call to Him.

Tremble, and do not sin;
Meditate in your heart upon your bed, and be still. Selah.
Offer the sacrifices of righteousness,
And trust in the Lord.

Many are saying, “Who will show us any good?”
Lift up the light of Your countenance upon us, O Lord!
You have put gladness in my heart,
More than when their grain and new wine abound.
In peace I will both lie down and sleep,
For You alone, O Lord, make me to dwell in safety.

Prayer for Protection from the Wicked.

For the choir director; for flute accompaniment. A Psalm of David.

Give ear to my words, O Lord,
Consider my groaning.
Heed the sound of my cry for help, my King and my God,
For to You I pray.
In the morning, O Lord, You will hear my voice;
In the morning I will order my prayer to You and eagerly watch.

For You are not a God who takes pleasure in wickedness;
No evil dwells with You.
The boastful shall not stand before Your eyes;
You hate all who do iniquity.
You destroy those who speak falsehood;
The Lord abhors the man of bloodshed and deceit.
But as for me, by Your abundant lovingkindness I will enter Your house,
At Your holy temple I will bow in reverence for You.

O Lord, lead me in Your righteousness because of my foes;
Make Your way straight before me.
There is nothing reliable in what they say;
Their inward part is destruction itself.
Their throat is an open grave;
They flatter with their tongue.
10 Hold them guilty, O God;
By their own devices let them fall!
In the multitude of their transgressions thrust them out,
For they are rebellious against You.

11 But let all who take refuge in You be glad,
Let them ever sing for joy;
And may You shelter them,
That those who love Your name may exult in You.
12 For it is You who blesses the righteous man, O Lord,
You surround him with favor as with a shield.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Our Reclaimed Hope

Daniel 12

What a ride! Fourteen weeks in the book of Daniel. Terrifying visions, steadfast faith, incredible courage, uncompromising commitment, a new chapter. The rules have changed during the Time of the Gentiles. Where doing the right thing once brought blessing, it now brings a curse (ex. fiery furnace and lions’  den). Conforming to the surrounding culture brings comfort. Good is called evil, and evil good. Right and wrong are a matter of public opinion. Following God will not be easy, but for those with insight and the courage to persevere, their inheritance is secure. As the divine messenger says, “Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever.” In the midst of a world seemingly out of control, Daniel is reminded (and reminds us) that God is still in control… “For wisdom and power belong to Him. It is He who changes the times and the ages; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding. It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him.” So don’t give up, don’t give in…God wins.

The first six chapters of Daniel are story…the adventures of Daniel and his three friends Hananiah, Mishael and Azariah in the kingdoms of Babylon and Persia. Daniel receives his first two visions while Belshazzar is king…still under the dominion of the first beast, Babylon. He receives these visions before the “handwriting on the wall” of Daniel 5. Daniel’s prayer and the last two visions are during the time of Darius/Cyrus. Why is that important? Because Daniel’s experience in the lions’ den (Daniel 6) could very well have come after this final vision. His response to persecution/suffering should inform our response…God can, God will, but even if He doesn’t, He is still sovereign and actively involved in the events of my life and is working for my good and His glory. And just as prayer was an indispensable part of Daniel’s life, it should be of ours as well.

God’s faithfulness to deliver the fantastic four…His faithfulness to deliver His people throughout history … should cause God’s people to want to be faithful in the face of tribulation and oppression. The Daniel’s visions are given within a context of persecution…there was tremendous pressure for him to compromise and even abandon his faith. Daniel writes to persuade folks who are suffering persecution to hold fast their faith and endure because God will rescue them even through death by resurrection (many of those who sleep in the dust of the ground will awake…to everlasting life). Like the fantastic four, we too are tempted to compromise and abandon our faith, but don’t do it. We are called to live out our faith in a hostile world no matter the cost, being available to be used by God to boldly, yet compassionately point those on our impact list to Jesus, knowing that good triumphs in the end. Don’t give up, don’t give in…Jesus wins.

Is your name written in the book? Only those whose name is written in the book will be rescued and resurrected to everlasting life. And the only way to have your name written in the book…trusting in Jesus to rescue you. Then you too, like Daniel, will receive your allotted inheritance in the eternal kingdom. If your name is not in the book, or if you’re not sure…if you don’t know the God that Daniel speaks of today, the God of heaven, the Creator and Sustainer of all that exists, the Revealer of Mysteries, the Rescuer of our souls, please don’t wait. Only those who have insight, whose names are in the book…who have trusted in Jesus for everlasting life will be a part of His eternal kingdom. The rest will spend an eternity apart from Him. Lack of understanding will be no excuse.

May God give us the courage and steadfastness of Daniel to face life in the fourth kingdom, and may we do it with an undying hope.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

The Abomination of Desolation

Daniel 11

History and prophecy. This passage gives us hope for the future. Understanding how God fulfilled the now historical aspects of Daniel’s vision in the past gives us confidence…it strengthens our faith and hope that He will do the same with those aspects that are yet future. God is sovereign over, and is actively involved in, the events on the world stage…past, present and future; and He’s also sovereign over, and actively involved in, the events of our lives as well. Don’t give up, don’t give in, God wins.

The description of the political and military intrigue of this passage is a kind of blueprint of history…folks fighting back and forth, trying to expand their kingdoms by any means necessary, whether by deceit or treachery or outright war. It’s true of both nations and individuals. As Solomon famously said, “There is nothing new under the sun.” But even more fascinating is the battle that has raged for millennia over this one piece of real estate…Israel. We see it even today. And no doubt that current events are playing somehow into Daniel’s vision of the future.

We are reminded once again that evil will not ultimately triumph. Good overcomes evil. The Seed of the woman crushes the head of the serpent. God wins in the end. Jesus defeated Satan at the cross, but we await the final working out of his defeat. In the meantime, we live under the dominion of the beasts, where evil is called and good is called evil. We should expect this to be a time of suffering and opposition from the enemy, as we are called to follow God and to oppose wickedness. And like the martyrs under the altar in Revelation 6, we may wonder, “How long, O Lord…?”

Though “evil does not reign supreme, neither will it ever cease altogether until God reigns supreme.” The road is not an easy one, and our determination to follow the Lord will be tested again and again. Sadly, many of the Jews living at the time of Antiochus IV gave up on the faith of their fathers and gave in to the culture. But there were those who refused to give up or give in…those who had insight, who relied on their God, gave understanding to the many. The answer to “how long?” is, “not forever.” And the good news is…we are not alone in the struggle. Jesus promises never to leave us or forsake us. He’s also placed us in a body of believers so that we can bear one another’s burdens and take up arms for the spiritual battle together. We look forward to the day when God, who has rescued us from sin and death through the life, death and resurrection of His Son, Jesus, will one day bring us into His glorious kingdom. Our hope is resurrection…Daniel 12. Don’t give up. Don’t give in. God wins.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

A Renewed Spirit

Daniel 10

This is probably the clearest reference that we have to spiritual conflict in the OT. Spiritual warfare…angels fighting demons. The fate of the ancient world in the balance…sounds like it would make for a great movie. But this is no movie. What was happening to Daniel was real. And the spiritual conflict is no less real today, although we, the church in the West, have all but convinced ourselves it doesn’t exist. Not so in many places around the world. Last spring I took a trip to Nepal where spiritual warfare is more palpable. Much like many 2nd and 3rd world countries, temples and idols are everywhere and the spiritual oppression can be felt.

While the church in the West may be turning a blind eye to spiritual opposition, the American culture at large is not. There is a dangerous fascination and preoccupation with the occult and the demonic. They’re considered entertainment…they’re seen as cool, trendy, edgy, no big deal, cute or even laughable (Sabrina the teenage witch, Supernatural, The Secret Circle, Charmed, Hocus Pocus, tattoos depicting death or demons, tacos named El Diablo, Twilight). Hollywood seems to be fascinated with it. Horror movies in general.

When it comes to the spiritual realm, we have strayed away from biblical truths. What we learn from Daniel in this passage is this: Daniel’s prayer is somehow a part of this process. An angel was sent in response to Daniel’s prayer, the angel battled the prince of Persia, this dark angel, this demon, to deliver Daniel the message, and Daniel’s vision into the spiritual realm was so disturbing that he was terrified. There are powerful forces of evil at work in the kings and nations of the world to defeat and overthrow the people and the work of God…but there are also more powerful forces of good working harmoniously together who will overcome the wicked opponents…good triumphs over evil, the kingdom is in good hands, its success is assured.

Just as there was a “prince” of Persia and of Greece, there are “princes” behind the earthly kings and kingdoms of the world today who actively oppose God and His people. Terrorists attacks around the world. The ferocious violence of ISIS. The recent Supreme Court decisions…all are clear examples of that opposition where evil is called good, and good evil…where truth is determined by public opinion. And just as Daniel fasted, mourned and prayed, so should we. Prayer is a bloody battleground, where violent and decisive conflicts are fought over the souls of men and women, boys and girls in time and eternity…

C.S. Lewis saw 2 errors…basically ignoring the reality of devils or becoming overly consumed with them. We tend towards the former. In some ways, I think it’s easier to believe in God than the devil, even though a great deal of Jesus’ ministry was casting out demons. Most of us are functioning atheists when it comes to the dark side and its minions. And I believe that’s why many of us are defeated and enslaved by sin so easily. We are totally unaware that we are in a battle. Not fun to think about, but…the good news is, if you have trusted in Jesus, you, like Daniel, are highly esteemed (greatly beloved). Jesus has already won the day. At the cross, He conquered sin, death, and all the forces of darkness. Jesus promised, “Greater is He who is in you, than he who is in the world.” Jesus has already defeated the strong man and plundered his house. So when spiritual warfare comes, and it will, we are not to fear, but to pray, like Daniel, to the One who has already rescued us, Jesus, the Head-crushing Seed of the woman. And now we wait, as Daniel did, for Jesus’ return.

If you have not trusted in Jesus, know that only He can rescue you from the spiritual forces of wickedness that are fighting for your soul and are holding you in bondage. And He longs to rescue you if you will simply believe in Him…that He died in your place as a substitute for your sin, your rebellion against God. When you believe in Him, He rescues you from sin and death and gives you life eternal with Him in His kingdom. Don’t wait. Trust in Jesus today.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

The Restoration Process Part 2

Daniel 9.20-27

What was the essence of God’s message to Daniel? God has a plan for history…a plan to vanquish sin and its consequences once and for all and to usher in His eternal kingdom. A return to the garden. Creation. Fall. Redemption. Recreation. This would be accomplished through Messiah the Prince who would be cut off and have nothing…Genesis 3.15 “He will crush your head and you will crush His heel.” It will look like losing along the way…to the end war, desolations are determined…but victory is assured. Don’t give up. Don’t give in. God wins.

But if this vision relates to Daniel’s people, why do we care? God’s promise to Abraham…through him all the families of the earth would be blessed. We know that the promise is ultimately fulfilled through Jesus…but Jesus is a very Jewish Messiah. His sacrifice will be for the whole world, but He came first for the Jews. We care because, as Paul tells us in Romans, we are grafted into the root. If God doesn’t keep His promises to Israel, why do we think He will keep His promises to us? Well, we might say, “But they were disobedient. They followed after false gods. They worshiped idols.” Have we been any different? So we should be Israel’s greatest cheerleaders. God’s plan has always been for the nations…Nebuchadnezzar and Darius are microcosms of that in Daniel… Salvation is not a birthright, but a gracious gift; and Israel His chosen people.

We know that Jesus defeated sin and death at the cross, that in Him is eternal righteousness, the fulfillment of prophecy and God’s presence with us. All that was accomplished in the spiritual realm at His death and resurrection. But we don’t see the full working out of that yet, as the author of Hebrews tells us. We are still awaiting the time when faith becomes sight, when heaven and earth, the spiritual and the physical come crashing together once again, when God’s will is done on earth as it is in heaven. God’s sovereignty is unchallenged in the heavenly realm. The battle is for planet earth. Romans 8…creation groaning awaiting freedom from corruption.

I love the fact that Gabriel tells Daniel that he is highly esteemed (Hebrew “precious”). If you are a follower of Jesus, the same is true of you. We are living in the time between the 69th and 70th weeks, a time of persecution and suffering for the people of God. God has not forgotten us. His Spirit dwells within us, He will neither leave us nor forsake us. So don’t give up. Don’t give in. God wins.

If you are not a follower of Jesus, know that a primary purpose of prophecy is to warn folks of impending judgment. The desolater is desolated. The outcome is already determined. Those who side with God are citizens of the eternal kingdom, but those who oppose Him are citizens of earthly kingdoms that are doomed to destruction. The time is short. Don’t wait.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

The Restoration Process Part 1

Daniel 9.1-19

We are going to do something a little bit different in response to the passage this week…I want to invite you to follow Daniel’s example and pray. We’ll use Daniel’s prayer as a guide.

We’ll start with adoration…in adoration we praise God’s character. “I prayed to the LORD my God and confessed and said, ‘O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments… 7Righteousness belongs to You, O Lord…9To the Lord our God belong compassion and forgiveness…” Now spend a few minutes praising God for who He is in your own words.

Next we’ll move to confession…in confession we acknowledge our sins against God and against others. I love the fact that Daniel includes himself in his prayer (we 8x), acknowledging, “I’m part of the problem, fix me.” “5we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 6Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land. 7Righteousness belongs to You, O Lord, but to us open shame, as it is this day— to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 8Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 9To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 10nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets. 11Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 12Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 13As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth. 14Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.” Now spend a few moments confessing where you’ve blown it in your relationship with God and others. Then move to a time of confessing where we as a church have blown it…both as a local expression and as the church in America.

Next we’ll move to thanksgiving…in thanksgiving we thank God for what He has done. “15And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day.” Spend a few minutes thanking God for His work in your life, in the life of our church and in the nation.

Finally supplication…in supplication we bring our requests before God, humbly yet boldly approaching the throne of grace that we may receive mercy and find grace to help in time of need. Faith believes, accepts and approaches God as our covenant God in and through Jesus. “16O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 17So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 18O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 19O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name.” Now spend some time praying for our nation…for our leaders, just laws, for repentance, restoration and revival, for the recent Supreme Court decisions, for wisdom on how we should respond as a church…how we can best engage the culture, remembering that there is only one eternal kingdom. All the kingdoms of the earth will one day fall…our hope is not in the things of this world, but in the One who came to rescue us and lead us to the eternal kingdom…King Jesus, the Head-crushing Seed of the woman. Amen, come Lord Jesus.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Anticipated Destruction

Daniel 8

In Leviticus 26 and Deuteronomy 28, God warned the Hebrews coming out of Egypt and those entering the promised land of the consequences of breaking the covenant, of worshiping false gods, of turning their back on the God who had rescued them. The curses of the covenant were not meant purely to be punishment for breaking the law…like a loving Father, they were meant to discipline the people, to bring them back into fellowship with their God. The worst discipline would be expulsion from the land…being taken captive by their enemies and led into exile.

Daniel was writing to a group of folks who had experienced the “nuclear” option up close. Remember that King Jehoiakim of Judah was given into the hands of King Nebuchadnezzar. It was an act of divine discipline. Daniel and his three friends, Hananiah, Mishael and Azariah, experience that discipline although they are model Israelites. They conduct themselves with integrity and uncompromising faith even in life-threatening circumstances. Daniel’s message…don’t give up, don’t give in, God wins. Ironically, while under God’s divine discipline, the people sin still more. They give up on their faith and give in to the culture. So God gives them over (Romans 1)…they turned their backs on Him, so He allowed them to experience Antiochus IV Epiphanes.

This vision of Daniel’s should have served as a warning to that future generation, but they ignored it. Instead of choosing to fear and obey God above all else, they chose to conform to the culture, to avoid making waves, to blend in. Sound familiar? Sadly yes. It sounds eerily like too many churches today.

The church has historically taken four different approaches to interacting with the surrounding culture…the first is the fortress mentality. Let’s build a Christian subculture where we don’t have to be influenced at all by the world. We’ll have our own Christian radio stations, our own movies, our own guide to businesses…never have to intentionally interact with an unbeliever again. We may avoid being influenced by the world, but we also fail to influence it for the gospel. We’ve made ourselves irrelevant.

The second approach to culture is condemnation. I picture it as the bullhorn mentality, where culture is vehemently opposed and condemned. The world can go to hell. It’s about what we’re against rather than what we’re for. The truth may be spoken, but definitely without love.

The third approach to culture is conformity…giving in to the status quo. If you can’t beat’em, join’em. A scary trend among evangelicals is the shifting views on the biblical definition of marriage. Taking our cue from popular social trends, we make truth relative…no longer is the Genesis 2 definition of marriage, the definition that both Jesus (Matt. 19) and Paul (Eph 5) affirm, consider the church’s stance. Instead we allow the Supreme Court and popular opinion to define marriage very differently. No truth, but the appearance of love. Let me say clearly that we are all broken people, and the church is a place for broken people. Jesus came to save sinners…that’s all of us. God has created each of us in His image, and He loves us with an indescribable love…love that was demonstrated at the cross. We welcome all who come to our church, and we love them; but it doesn’t mean we will give up on the truth of God’s Word.

The fourth approach to culture is engagement. This has rarely been done well. Truly engaging culture…entering into the debate. It means being intentional (8-15). It’s what we’re called to do. It’s what Daniel did.

How did he do it? He was available to be used by God, and he was intentional…he boldly yet compassionately pointed his 8-15 to the God of heaven. We are called to engage our culture…not to run from it, condemn it, or conform to it. For most of us that happens one person at a time. So who are you engaging?

While Daniel’s vision is primarily about an evil king who contends against and persecutes God’s people because of their disobedience, God’s mercy is abundantly clear as He limits the days of the evil king’s persecution and will ultimately destroy him. God who reveals the future will rule the future…may that be a comfort for those of us facing a seemingly uncertain future based on a turbulent present.

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Reclaiming the Kingdom Part 2

Daniel 7.19-28

Why does God give Daniel this revelation? Although he lives through the first beast (Babylon) and into the time of the second beast (Medo-Persia), he would not be around to see the fulfillment of the majority of the prophecy. How would an ancient Israelite have received it? Remember that Daniel is writing during a time when Israel is under the rule of foreign powers. Folks have started to return to Jerusalem. The walls and the temple will soon be rebuilt, but they will still be under the rule of the nations. They would not know the world that their fathers had known. They would not see Israel fulfilling her Abrahamic destiny of being the blesser of the nations. Instead they would only know life under foreign occupation and rule. And Daniel writes somehow to encourage them…to encourage them not to give up or to give in because God wins.

But how would this be an encouragement to folks who had no hope of life returning to “normal”? Daniel gives us two perspectives of reality in this chapter: one earthly and one heavenly. From the earthly perspective, there is apparent chaos as the sea (picture of the nations) is stirred up and one kingdom after another arises only to be conquered by the next successive kingdom. And each kingdom will be opposed to God, so if you are one of the saints, it will look like you are on the losing side, especially during the time of the fourth beast. In Genesis 3.15 God says to the serpent, “I will put enmity between you and the woman and between your seed and her seed…”

From the heavenly perspective, God is in complete control. The Ancient of Days is seated on His fiery throne. His sovereignty is unquestioned. The beasts may roam the earth, but they are subject to God. Their dominion is a delegated dominion. And there’s coming a time when heaven and earth will once again be reunited, the kingdoms of this world will be judged and an eternal kingdom will be set up. In the end, the saints’ victory will be manifest. History is moving toward a climax in which good triumphs over evil. And the book ends with the hope of the resurrection (12.13).

The hope of the ancient Israelite was resurrection (12.2-3). It wasn’t a comfortable family-life. It wasn’t a good job. It wasn’t even a return to Jerusalem. It was the resurrection where they would receive their share in the eternal kingdom, where they would walk its streets and serve its King. Daniel’s encouragement was to live life today as citizens of the eternal kingdom. If they focused on their present circumstances, it sure wouldn’t have looked like they were on the winning side. But if they looked beyond their circumstances, Daniel gave them glimpses of God winning – seeing Him praised and His sovereignty acknowledged by the most powerful men in the world (Nebuchadnezzar and Darius); and the boys’ willingness to face death in the fiery furnace and the lions’ den rather then compromise their faith.

Today we find ourselves under the dominion of the fourth beast. We are living in a world that devours and tramples, that overpowers and wears down the saints. We are living in a world that is venomously hostile not only toward God, but also toward His followers. A world in which violence is king…just look at the top rated video games, the top grossing movies, the sporting events we pay extra to see. Not unlike Ancient Rome. In Genesis 6, it was because of the violence of man that had greatly increased on the earth that God finally said, “Enough is enough” and sent the flood. Each successive kingdom has been more violent than the one before, and so we should expect to experience the trampling down and the devouring. We should expect to be attacked and persecuted.

Daniel’s encouragement to us is not to place our hope in the things of this world, the present earthly kingdom in which we find ourselves. Our hope is not in a better job with better benefits, or reconciled relationships, or the right education for my kids. It’s not the American Dream. Our hope is in the resurrection…where we will walk the streets of the eternal kingdom, where we will serve our King. Daniel’s encouragement to us is the same as was his encouragement to the ancient Israelites: live your life as a citizen of the eternal kingdom. Influence others by our uncompromising faith in God. To often we want to claim dual citizenship…living in both the earthly and heavenly kingdoms, hoping to enjoy the benefits of both. But we can only live in one of them…only one can claim our allegiance. Jesus said something about that… “No man can serve two masters for he will either hate the one and love the other, or be devoted one and despise the other. You cannot serve God and mammon.” James writes, “Consider it all joy when you encounter various trials, knowing that the testing of your faith produces endurance…” Be prepared to suffer. Persevere until the end. Don’t give up. Don’t give in. God wins.

I love the scene from J.R.R. Tolkien’s The Lord of the Rings: The Two Towers where our heroes, Aragorn, Legolas and Gimli come to the aid of King Theoden to defend Helm’s Deep. They’ve received word that a large army of Urai-hai, a beastly army created by the wicked wizard Saruman, is on the march. With a small band of defenders, the only hope of winning, maybe better, surviving, is the mighty fortifications of the fortress itself. Then the elves show up, and it seems that our heroes might have a fighting chance. But then the enemy pours into the valley and covers it like blanket. The battle begins and our heroes seem to be holding their own until the wall is breached by an unnatural explosion. The bad guys pour in. The good guys are overwhelmed. The hope they had placed in the wall and the elves was misplaced.

Theoden, Aragorn, Legolas and Gimli are in the last fortified chamber with the Urai-hai crashing the door. Theoden, tempted to give up, remarks, “So much death. What can men do against such reckless hate?” I love Aragorn’s answer, “Ride out with me. Ride out with me and meet them.” Theoden, “For death and glory…” Then Gimli says, “The sun is rising…” “Foul deeds awake. Now for wrath. Now for ruin. Now for the red dawn.” The band rides out through the sea of Urai-hai just in time to see Gandolph and the riders of Rohan coming up over the ridge. They overwhelm the bad guys below and the day is saved.

Living life in the fourth kingdom many times feels like we are on the losing side, especially as Jesus followers. It feels like the enemy is crashing the door down looking to devour us. We are often tempted to give up or give in. But remember the earthly kingdoms are temporary. They are given dominion for a short period of time. The Son of man is coming to set up an eternal kingdom that will never fail or fade. The enemy has already been defeated, though we don’t see it fully yet. Don’t give up. Don’t give in. Jesus wins.

If you are not a part of His eternal kingdom today, please don’t wait. Each kingdom fell in a moment of time. This one will too. And when that moment comes, it will be too late. You can become a citizen of the eternal kingdom by trusting in its King. By believing that Jesus came and lived a perfect life, died a sacrificial death and was raised again to life conquering both sin and death, the Bible says that you can become a citizen of the eternal kingdom. A son or daughter of the King. That you too would not have to give up or give in because Jesus wins!

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster