Salvation is of the Lord!

 

Thoughts About What We’re Reading…

 

Today we turn to the Book of Jonah in our reading.

The story goes something like this – Jonah a prophet to the Northern Kingdom of Israel (2 Kings 14:25-27), receives a word from the Lord to go to the great city of Nineveh and preach against it because of their wickedness. (Jonah 1:2)

Jonah upon hearing this word from the Lord, jumps up and sets sail – in the opposite direction!

Jonah learns quickly that you cannot flee from the Lord, as Jonah is tossed off the ship, swallowed by a large fish, has an epiphany while in the belly of the fish, realizes his mistake (being in the belly of a fish will do that to you) and cries out – Salvation is of the Lord!

The fish vomits Jonah up on dry land.

Then the word of the Lord is given to Jonah a second time – it sounds much like the first time – “Go to the great city of Nineveh and preach the message that I tell you.” (Jonah 3:1)

Jonah begrudgingly preaches the Word – the city repents, and Jonah ends up upset that the enemy of his people have repented and turned to the Lord.

When we hear or read about the story of Jonah, we immediately think about a man being swallowed by a whale.

Some treat the story as a fable, some as a scientific impossibility, while others limit the story to a children’s book or something taught in children’s Sunday school.

But the story of Jonah is really a story about decay in a believer’s heart, a story of rebellion against God’s calling and subsequent discipline, sovereign grace and mercy.

Jonah was resentful of the people of Nineveh. Nineveh was the military capital of Assyria, (modern day Iraq) a people known for its unbounded violence and evil.

Israel had suffered at the hands of Assyria.

Knowing the grace of God as he did, Jonah suspected God’s purposes toward hated Nineveh – He was going to save them!

Jonah did not want Nineveh to be blessed because of what Assyria had done to Israel in the past.

Jonah understood the Lord as his God and Israel’s God – but not the God of Nineveh.

The Bible teaches that God is God of all the earth and all peoples.

We do not want to be like Jonah – seeking grace and salvation for ourselves yet unforgiving in extending grace to others.

How easy it is for us to ask God’s blessing for ourselves, while praying against those who have harmed us – be it a government, or an individual. We go about life with little regard of the souls that surround us every day.

Resentment toward God’s grace is a sure sign of spiritual decline, and reveals a deep ignorance of God’s sovereign grace and mercy.

Like the prophets of old we are to call our 8-15, leaders, nation and peoples of the earth to repentance and be willing to be used as instruments and messengers of God’s grace and mercy through prayer, preaching, and service.

Salvation is of the Lord! Amen!

Until next time…  keep reading!

Jim

Excerpts for this blog were taken from the book: Jonah & Micah by Richard D. Phillips

The Pride of Man

 

Thoughts About What We’re Reading…

 

Obadiah, the shortest book in the Old Testament is primarily a book about God’s judgment on Edom, but the book has a major message for us today.

Edom today would be associated with the area of southwestern Jordan or modern day Petra.

Edom was situated along the great trade routes between Syria and Egypt, this allowed the inhabitants to grow rich on tolls extracted from the many caravans making their way along the trade routes. Characterized by its red sandstone cliffs, rising to heights of more than 5,000 feet above sea level, Edom was easily fortified.

Much of the remains of this great city, which we now call Petra, can be seen today.

As a result of having made their home within this natural fortress, the people of Edom were free to wage war and levy tribute on others while themselves being relatively free of outside interference – sound familiar?

In Genesis 36 we learn that Edom is closely associated with Esau, the brother of Jacob. In Deuteronomy 23, the Jews were told, “Do not abhor an Edomite, for he is your brother”.

Edom refused to give the Israelites passage in Numbers 20 after the Exodus, and we read how King David conquered the Edomites in 2 Samuel 8.

The end of Edom is shrouded in mystery. Widely known in ancient times and greatly admired, it was lost to western knowledge for nearly one thousand years until rediscovered by the Swiss explorer Johann Ludwig Burkhardt in 1812.

The city is entered through a narrow winding gorge or canyon, about a mile long and very narrow. On the average, it is about fifteen feet from towering wall to towering wall.

Toward the end of the passage the traveler suddenly comes to the first of the magnificent buildings that have been carved into the face of the rock.

According to Obadiah, on the occasion of an overthrow of Jerusalem by her enemies, the Edomites first stood by and then later participated in Judah’s misfortune both by raiding the city and by catching some of the escaping people of Judah and turning them over to their enemies (vv. 11–14).

Their pride and gloating over the misfortune of the Israelites, their kinsmen so to speak, brought God’s judgment.

We are reminded that God exalts a nation, then overtime, those in power see it as a cause for personal pride.

They boast that they are better than others and can even do without God.

Then God brings the nation down.

This has been the case with all the great kingdoms of the world. The pride of man, result of the fall, demonstrated at Babel and every civilization since.

Historians tell us that the world has seen twenty-one great civilizations, yet each has passed away making room for the next.

Egypt, Babylon, Greece, and Rome – all have fallen.

And so I imagine it will be with the great powers of our day – be it the Soviet Union, China or the United States.

No nation is ever going to be 100 percent Christian, and scripture teaches there will never be universal righteousness until the Lord himself returns to establish it.

I do not know what the future holds specifically for my children and this nation, but I do know God seeks a people who will humbly seek Him in prayer and righteousness, lovingly embracing Christ as Lord.

God will exalt a nation to the degree that it acknowledges its dependence on Him and seeks His righteousness.

Obadiah is a sobering reminder that, “the day of the LORD is near for all nations.”

Until next time… Keep reading!

Jim

Excerpts for this blog were taken from: The Minor Prophets, Obadiah, Volume 1 by James M. Boice

Blurred Vision

Genesis 31

Drama seems to follow Jacob everywhere. Maybe some of you guys can relate. Esau. Isaac. Rachel. Leah. Laban. When is he going to get a break?

For the first time Jacob acknowledges God’s hand in the events of his life. God sightings are everywhere as he recounts his ongoing struggle with Laban. Jacob sees himself as an innocent victim, a pawn in the hands of his diabolical father-in-law. He sees his actions as totally legit, and if not for God’s intervention, he would be without wives or children, homeless and penniless. Yet we’ve followed Jacob’s journey. While it’s true that God has been working behind the scenes providing for and protecting Jacob, most if not all of his troubles are of his own doing…deceit, manipulation, cheating, lying, partiality.

Laban paints himself out to be a nice guy. According to him, he loves his daughters and is generous to a fault. He’s really the victim as his flocks and herds have been “stolen” and his daughters and grandchildren kidnapped. Not at all the Laban that we know.

Like Jacob and Laban, many of us also have a very different view of ourselves than what others perceive. Sometimes we see ourselves as the hero in the story, while others see us as the villain. We are totally justified in our responses. Conflict isn’t our fault…we are just addressing the wrongs done to us in totally appropriate ways, right? Whatever anger we display is righteous anger, and whatever consequence we receive is undeserved. Yeah, right.

Sometimes it’s the other way around. Others see the good in us, but all we can see is our failures. Both views are from a very earthy perspective. And both views impact both our own sense of self-worth and the way we interact with others.

But God sees us from a very different perspective. He sees us as His image-bearers. That means we have infinite value. Each and every one of us. God sees and God hears…and God cares. If you don’t know Him, today is the day. He’s gone to incredible lengths in His pursuit of you. He’s sent His Son, the One He promised way back in Genesis 3.15 would crush the head of the serpent, giving His life in the process to pay the penalty for our rebellion and provide the way back to a relationship with our Creator God.

If you do know Him, then you are His child, a son or daughter of the King. That is what defines you. It means that you don’t have to look for self-worth in relationships or titles or jobs or school or accomplishments or things…all will let you down eventually. Your worth is far more precious than that. It means you can say no to things…people, temptations, situations…that attempt to redefine you. God is faithful. We see Him working in Jacob’s life behind the scenes. He’s working in your life too.

I pray that we might get a small glimpse of the way God sees us this week…unlimited value and unlimited potential…because if we did, it would change everything.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Looking for Love

Genesis 29

In this tangled tale of romance, lies, deceit, love at first sight, spurned affections, costly misguided pursuits…it’s easy to ask, “Where is God in all this mess? Is He still in control?”

This story should serve as a warning for us who claim to follow Jesus of what happens when we live as if His presence and His prerogative have no impact on and really have no business in our lives. We live in the here and now with no thought of eternity. The daily pressures of life have pushed out any sense of connection to the God of the universe. We are missing out on the incredible destiny He has in store for us. A destiny He wants us to realize every day…to play a part in His redemptive plan for the nations, to impact the valley for His kingdom.

So where is God in all this mess? He is still seated on the throne. He is still working out His purposes…even in situations where our bad choices would seem to threaten them. Jacob is at the right place at the right time to be introduced to his kinsman. Although not his choice, God provides the right girl on his wedding night. He doesn’t override Jacob’s decisions…he allows him to make mistakes and reap the consequences. [God is not mocked…we reap what we sow.] God’s presence is evident in His orchestration of events, His love and grace are demonstrated in the boys He gives to an unwanted wife, seeking Leah’s affections as earnestly as she did Jacob’s.

And in our mess…when the world seems to be breaking apart at the seams – war in the Middle East and Eastern Europe, Ebola outbreak in Africa, border challenges, unrest in Missouri, the unthinkable in a nearby church, not to mention our own struggles with health or finances or safety or whatever…God is still on His throne. He hasn’t lost control of His world, but He’s allowed us to make our foolish decisions, starting with our initial defiance. Wanting to write Him out of the script, we face the consequences of our own sin and rebellion. But God is still at work. He’s able to bring about His purposes in spite of our transgression. His presence is still with us. His love and grace demonstrated in His relentless pursuit of us…pictured so perfectly on the cross, price was no object in securing what He desired.

So whether you feel like you’ve been duped like Jacob, spurned like Leah, pursued like Rachel or came out on top like Laban, the gospel is good news for you. God’s not done. He delights to bring life from death, order from chaos, beauty from ashes, to restore what the locust has eaten. He’s a God who can and wants to transform your life.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

Sibling Rivalry

Genesis 25

There are two main characters in this section that the drive the action of the narrative. Jacob and Esau. Esau is a man of the earth with a very earthy focus. He is looking for instant gratification, immediate satisfaction, to have his appetite satiated, and is willing to sacrifice the most important things for the near term pleasure. In the story, his appetite is focused on a bowl of stew, but it could have easily been any number of things…earthy things that can only bring short-term satisfaction, leaving him only wanting more. He has no eye for spiritual things, and willingly forfeits an incredible opportunity to be a part of God’s redemptive plan.

Jacob is an ambitious man with a skewed spiritual focus. He is calculating and patient, willing to wait, at least in the short term, to gain the advantage. He does have an eye for the long term, but believes that he must make it happen. Like Abraham and Sarah in the Hagar/Ishmael episode, Jacob knows he’s promised an incredible destiny, but can’t see how God could bring it about. The birthright is a major roadblock. Jacob must step in and help God out. He has spiritual ambition and is willing to force his way into an incredible opportunity to be a part of God’s redemptive plan.

And so we have two brothers with different world views (not unlike Cain and Abel)…but who both seem to struggle with contentment. Esau’s is a physical contentment; Jacob’s is a spiritual. Esau wants what he wants right now; Jacob also wants what he wants…good things, but he’s unwilling to wait/trust God for it.

What about you? Who do you identify with in this story? Are you more like Esau, looking for immediate gratification, focused only on the earthy things, building your own kingdom? Or are you more like Jacob, recognizing the value of the spiritual but relying on your own abilities to bring it about? Maybe somewhere in between? We’re hoping for the third character…the one who’s valuing the right things, spiritual things, and pursuing them in the right way, waiting on God. That would be Abraham at the end of his journey…but we must struggle on learning to trust God through trial and error, painful experiences and wonderful surprises. It’s a lifelong journey.

We’re reminded again of the patience and faithfulness of God…His relentless love. He will work through Jacob; He will mold his character; He will make him Israel… And this same God is patient and faithful with us and continues to pursue us with a relentless love. He’s not done with us either.

May God give us the grace to see our own failures, even in pursuing Him, and may He continue to mold us into the kind of people who not only want the right things, to want what He wants, but who are also willing to trust Him to bring them about.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

A Bride for Isaac

Genesis 24

Big decisions…how do you go about making them? What role does your faith play in the process? How do you discern God’s direction?

Three major characters carry most of the action in this episode…Abraham, the servant and Rebekah. Each one demonstrates incredible faith in a tale that on the surface is just another love story. Could, except for the Main Character who is driving the action of the story. Abraham refers to Him as the LORD, the God of heaven and earth. Both God’s providence and man’s responsibility are clearly evident. Moses makes it clear that the LORD is orchestrating the events…the human characters respond.

So what can we learn about making decisions, about discerning God’s leading in the decision-making process? A couple of practical things that hit me right off the bat.  The servant really did want to know what God wanted…and he wanted the same thing. The psalmist writes, “Delight yourself in the LORD, and He will give you the desires of your heart.” How’s that? Because when we delight ourselves in the LORD His desires become our desires, so that we begin to trust in the good that He reveals instead of our own version of good. And trust is key…we won’t follow Someone we don’t trust.

So how do we delight ourselves in the LORD? Time spent in His Word, in prayer and with His people. When walking with Jesus is a daily habit, it’s easy to delight in Him. As we do that, we begin to recognize His voice…My sheep hear My voice. When we hear His voice, then our job is to respond. Isaiah says, “Trust in the LORD with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make all your paths straight.” If we are trusting that what He says is “Good” really is good, then it’s easy to walk down the path.

Notice also that the servant was practical and shrewd…as my wife says, “He used the brain God gave him.” He was in the right place at the right time. So we too to put ourselves in places and at times to cooperate with what the LORD is doing.

The servant was in constant prayer and responded to where the LORD led. He trusted God, but recognized the human players involved. He not only was cognizant of the LORD’s working, but was able to give evidence of it to others. He was active in his faith.

When I thought about my own life, I tend to get tripped up on step one…wanting what God wants. If I’m honest, I want what I want, and I want God to bless it. And in that moment I’m really not trusting the good He has for me. I want my own “good”. Even though I’ve found out time and again that my “good” is anything but.

What about you? Any big decisions coming up? How’s your walk with the LORD? Do you believe that He interacts with your world? If He was clear, would you really want what He wants?

May God give us the grace this week to discern His leading and the clarity and courage to follow Him.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

A Confident Goodbye

Genesis 23

“Where are you from?” A simple, seemingly harmless question on the surface. But it can have huge implications…where you’re from may explain your accent or use of vocabulary, but more than that where you’re from explains your perspective or worldview…how you see the world and process information. It can foster great pride…nothing like FIFA fever to bring out a strong sense of nationalism, and in this country, 9/11 stirred a deep and powerful sense of patriotism…and ultimately I would argue, it can become, if it isn’t already, the place where our earthly kingdoms are built.

Abraham still saw himself as a stranger and a sojourner in the land even though he had been traveling there for 62 years. And as a stranger and sojourner, he is a type of all saints whose home is the heavenly city. Folks throughout church history have described themselves “strangers and sojourners” on an earthly pilgrimage toward the city of God. They saw themselves like Abraham…living in tents (Heb. 11:9)…think about how temporary that is…looking forward to their promised heavenly home, “the city with foundations, whose architect and builder is God” (Heb. 11:10).

To see yourself as a stranger and a sojourner requires a heavenly perspective…it doesn’t mean that the earthy isn’t important…they really were looking for a piece of real estate…but it means that you don’t stop at the earthy. They were pursuing something much bigger than just a physical piece of property. They were pursuing a lasting inheritance. The land seen only from an earthy perspective, was only land. But seen from the heavenly, it was the land of promise. It represented a return to paradise. We too are looking for a lasting inheritance. And while temporary inheritances like family, jobs, friends, freedoms, etc. are important, they in themselves, fall far short of the hope that we have as heirs of the King of the universe. We are pursuing a lasting inheritance, a return to paradise. New heavens and new earth. New Jerusalem.

The writer of Hebrews tells us that Abraham and his clan and the saints of old died, not receiving the promises; yet they died in faith…their hope was not extinguished (Heb. 11:39–40). They did not realize the fullness of the promises…at this time Abraham owns only a cave and a field in the land of promise, far less than what God had promised. Abraham had two sons, Isaac and Ishmael, far less than the nations he was to father. It would be centuries later before the Head-crushing Seed of the woman would appear on the scene, Jesus of Nazareth. And even though Jesus has come, the fullness of the promise is still yet future. A Sabbath-rest yet remains…a return to paradise; yet those who believe enter into it even now and will fully realize it in the future (Heb. 4:8–10). God’s promises to His people are not exhausted in this life. As Abraham in hope bought a burial plot in the land, so believers today have a hope beyond this life. God’s promises demand resurrection!

What about you? Where are you from? Can it be said of you, “You’re not from around here” because of your walk with Creator God? Could people tell that you have an eternal hope by the way you live your life? Maybe you don’t have that hope today. If not, today could be the day. You too could join the ranks of those who are sojourning through this life, strangers and sojourners… ambassadors in a war torn country, living as citizens of a heavenly kingdom that’s making an earthy impact. I would love to talk to you about that.

My prayer for us is just that…that we would live as citizens of a heavenly kingdom making an earthy impact.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

May 10 – Weekend Passage

Who Will Lead Us?

A review of our reading…

Hebrews 11:32

32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

Judges 1:1

Now it came about after the death of Joshua that the sons of Israel inquired of the Lord, saying, “Who shall go up first for us against the Canaanites, to fight against them?”

Judges 21:25

25 In those days there was no king in Israel; everyone did what was right in his own eyes.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Kicking Down the Door

Genesis 16

­­­Why is it so hard to wait? And why is it so easy to take matters into our own hands…to kick down the door?

Tens years and no sign of movement. The promise is confirmed to Abram, but what about Sarai? It’s easy to see how and why Sarai gets to the place where she feels like she needs to kick down the door, you know, help God out. Names are key. God sees, and He hears. It takes the faith experience of Hagar to remind the chosen couple of what they should have already known. And although they should have known better…so should we.

But how many times have we done the same thing. I shared the story of my work experience last week. My journey out to California has some of those same elements. I knew God had gifted me to teach. I had a desire to pastor a church. So I began to test a few doors. As time went on, I became more and more desperate and pushed harder. And each time I pushed, I became more frustrated and bitter. It wasn’t until I stopped pushing and went through the door He had opened that I found peace and eventually my way here doing what I love to do.

A good friend of mine asked a very perceptive question…how do I know when to wait and when to take action? In other words, when is waiting just laziness or taking action kicking down the door? If we are honest with ourselves, I think we know when we are taking matters into our hands, when we are rushing in. God sees and hears, but He also speaks…He guides. Unless He’s clearly directing, it’s best to wait. But when He’s clear, it’s time to move…to go.

Bottom line: when we kick the door down, when we try to help God out, we are in effect saying we know better than God. We are doing what’s right, the good, in our own eyes. And there are always ramifications. Anger. Frustration. Job loss. Broken relationships. Etc. Abram and Sarai’s decision has far reaching consequences…conflict in the Middle East, Muslim and Jew/Christian even today. And many times the negative effects are the result of the comparison game that inevitably gets played every time we do what’s right in our own eyes…I put myself in the place of God. Instead of trusting that God sees and hears, that He knows, I become the one who sees and hears others, judging and condemning them.

So, where do you see yourself in the story? Abram…failing to trust God and lead well. Sarai…failing to trust God and taking matters into your own hands, helping God out, kicking down the door. Or Hagar…realizing, maybe for the first time, that God does see and hear you, that He knows you and wants to rescue you. Whichever you are today, God sees and hears and knows and cares. If we have learned anything about Abram so far, we know that he will be building another altar shortly. The consequences remain, but restoration is available.

My prayer for us this week is that we realize God sees, hears, knows and cares about us, and may that give us the freedom to love others unashamedly and run after Him.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

Confused

Genesis 10-11

Why are we so fascinated with making a name for ourselves? As I thought about this passage, I wondered why Moses included this story about the tower. Is it simply to explain where the different languages and people groups come from? Surely there is a bigger purpose. He wants to teach the ancient Israelites something about God. So what is Moses trying to teach them and us from this account?

When we try and make a name for ourselves…it is rooted in pride…and what is pride but giving ourselves the worship that God deserves, it’s worshiping ourselves as god. It’s rooted in pride, is often expressed in rebellion and leads to confusion. It confirms our own sinfulness…the truth that every intent of the heart of man is only evil continually. The first recorded group project does not turn out so well…it is a monumental act of rebellion with far reaching consequences. It echoes the sin in the Garden, and the promise that you can be “like God”. The sin of Babel is both pride and rebellion, the making for ourselves a name so that we might be famous. It’s the throwing off of the yoke of obedience and even dependence to declare ourselves sinfully independent. And it’s a refusal to obey God…defining good for ourselves apart from what God has revealed…”Let’s build a tower and a city so that we are not dispersed over the face of the earth.” The effects of the fall from Genesis 3 continue. The root cause of sin was not dealt with in the judgment of the flood, only its effects on people and creation at that time. In addition to Noah and his family and the animals, sin hitched a ride on the boat and continued its reign over mankind and all of creation through Noah and his descendants.

No doubt God judges sin. But even in His judgment we still see His mercy, His amazing, undeserved love. In the shadow of the flood of Genesis 6–8, God could have chosen a much more severe punishment for their sin. Instead He puts a halt to it. Man’s rebellion does not thwart God’s purposes. God acts in sovereign ways to accomplish what He wills. God’s plan for man after the flood was that they multiply and fill the earth. Now they will fill the earth. 

Babel once again highlights the consequences of man’s attempts, through sinful independence, to be his own god.

The cycle continues. God’s faithfulness…our rebellion. The image-bearers failing to image Him, to reflect our perfect, benevolent, beautiful Creator God to His creation. Yet God continues to pursue…the Seed of the Woman. Genesis 3.15.

But what about you? Where do you find yourself building towers, looking for fame, rebelling against God, making a name for yourself? The desire for selfish independence and for god-status is still alive and well. We’re still building towers. But God hasn’t given up on us. Moses reminds us once again that the Seed of the Woman is coming…that He has come in the Person of Jesus, the Son of God, to do what we could not do…provide the way back to God. To conquer sin and death. To restore the image so that we might return to Paradise. That by faith in Jesus, who lived the life that we were supposed to live, totally obedient and dependent on God, who died the death we deserved to die, that through faith in Him we could participate in the most absurd gift exchange in the universe…His righteousness for our sin…so that we can have life…a different kind of life, real life, eternal life with Father God in His kingdom. I don’t understand it, but am amazed by it. I can’t explain it except for God’s incredible, amazing love.

My prayer for us this week is that we recognize our own tower-building tendencies and turn them over to Jesus, the Head-crushing Seed of the Woman.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster