Gospel

July 16, 2015

We Gather to Build Up One Another

“But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.” I Corinthians 11:17 NASB

You may recall in Acts 18, Paul spent 18 months in Corinth and planted the church there. He is writing to the church five years later, wondering how it all went wrong.

As we turn our attention to I Corinthians Chapters 11-14, Paul is admonishing the Corinthian Church for the things that are taking place during worship. What a compelling verse we find in 11:17.

“But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.”

Paul is telling the Corinthians their meetings, or gatherings, are doing more harm than good! Wow!

As a church, our purpose for gathering is to worship the Lord and build each other up – sharing in the sacraments as a body, helping each other draw closer to Jesus and seek ways we can intentionally impact the world for Jesus.

But in Corinth things have gone awry.

One area of particular concern was how they were sharing the common meal and partaking of communion. We see good examples of this in Acts 2, but it is distorted here in 1 Corinthians 11.

The agape feast—which Paul had established as a time when believers would share their meals in common and where they would partake of the Lord’s Supper together—had become nothing more than a drunken party.

The Lord’s Supper should have been the remembrance of a preeminently selfless act -namely Christ’s death on behalf of others.

A rite of unity had turned into disunity.

While one brother went hungry because he lacked the means to eat well, another brother drank to excess.

The rich ate well, eating what they brought, the poor went without.

These things had caused divisions and missed the whole purpose of the gathering – to share things in common, love each other, and partake in communion – the Lord’s Supper, in remembrance of the work on the cross.

When we celebrate and partake of the Lord’s Supper, it is a visible sermon that proclaims “the message of the Cross” – the reality of the Lord’s death, the purpose and grace associated with His atoning work, and the certainty of His return.
The overall message of this passage is that divisions within the body can cause more harm than good.

We are to be mindful of others, selfless in our attitudes toward one another and seek to build each other up.

We are to be ever mindful that our big purpose is to help others draw one step closer to Christ.

Partaking in the Lord’s Supper should never be taken for granted and should serve to remind us of the grander purpose and the good news of the Gospel – Jesus Christ and Him crucified!

Until next time… keep reading!

Jim

Sources used for this blog – The Bible Knowledge Commentary and Courson’s New Testament Application Commentary.

May 18, 2015

Beyond Repair?

Daniel 5

Last week the great king Nebuchadnezzar learned a valuable lesson in humility. There’s only one God, and only one King of the universe. Nebuchadnezzar’s right to rule was a gift from the true King. We saw that anyone can be transformed by God.

Belshazzar also saw himself as a great king, but he was not a wise king. While Nebuchadnezzar was guilty of sacking the Jerusalem temple, he at least he showed reverence for the sacred nature of its vessels…not so with Belshazzar, not only does he drink out of them thus profaning them, he also uses them to worship his gods…gods of gold, silver, bronze, iron, wood and stone. Reminds me of Romans 1. “Although they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations and their foolish heart was darkened. Professing to be wise, they became fools and exchanged the glory of the incorruptible God for an image in the form of corruptible man, and birds and four footed animals and crawling creatures. Therefore God gave them over…” Ironically, Belshazzar didn’t know the difference between the living God and dead idols until it was too late. Nebuchadnezzar humbly worships God and respected Daniel. Belshazzar was arrogant, dishonoring God and doesn’t know Daniel. Belshazzar fails to follow Nebuchadnezzar’s example. Even Daniel’s tone with him leads us to believe he was not the man Nebuchadnezzar was.

Belshazzar has undoubtedly heard the stories of Nebuchadnezzar’s life-changing encounters with God…the dream of the great statue that God through Daniel both revealed and interpreted; Shadrach, Meshach and Abed-nego’s miraculous rescue through the fiery furnace; and even Nebuchadnezzar’s 7-year stint as a wild animal…but we are all, like Belshazzar, skeptical, selfish people before God changes our hearts. No doubt Belshazzar had opportunities to respond over the years, following the example of Nebuchadnezzar by becoming a God-follower, but instead he chose to do his own thing. In chapter 5 we see God’s response to an unrepentant heart. The Lord acts swiftly with Belshazzar. The supernatural special effects of the hand have a decided impact on Belshazzar…it’s more than just a spooky, floating hand writing on the wall. Belshazzar knew this was for him…the implications might impact the kingdom, but this was personal. His sin was found out. He was undone. For each of us, there is that moment when our sin is found out and we are undone…we know we can’t escape. How will you respond? We are given opportunities in life to respond to God, but sometimes it’s too late. Our time to respond has passed and our life on this earth is over leading to an eternal death.

These two similar, but contrasting stories…of Nebuchadnezzar and of Belshazzar…should cause us to pause. While Nebuchadnezzar reminds us that anyone can be transformed by God, Belshazzar, on the other hand, reminds us that not everyone will be because of their choice to harden their own hearts. Even when the handwriting was revealed to Belshazzar…even then he might have repented and turned to the living God and have been rescued…his response is not repentance, but to give trinkets to Daniel. He trusts in the power of his earthy kingdom to protect him…a faith that was sadly misplaced.

We all like Belshazzar have been weighed in the balance scales and found wanting. But the good news is that though each of us has been weighed and found wanting, there is One who was weighed and found sufficient. That’s Jesus. Remember He is the Hero we’ve been looking for since the garden when our first parents rebelled. The Head-crushing Seed of the woman who was promised, the Rock cut without hands, who alone could reconcile us to Father God. And in the Gospels, we see Jesus arrive on the scene. He lives a perfect life and dies a sacrificial death and is raised on the third day, conquering both sin and death. When we trust in Him, the Father sees His sufficiency instead of our inadequacy. Jesus died and rose again so that we might also die with Him to sin and be raised again to eternal life, so that we might be transformed into the image of Jesus, learning to live and love like Him. There are only 2 choices in this life…eternal life or eternal death. We don’t know when it will be too late to respond, when we will be “weighed and found wanting” so if you haven’t trusted in Jesus and you are feeling and seeing God’s pursuit of you, why wait? Belshazzar is an example to us that tomorrow is never promised.

The handwriting is on the wall…

Until next time…stay salty.

This post is based on our Daniel series entitled Reclaimed. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

April 7, 2015

He Is Risen!

Matthew 28.1-17

Both the women and the guards are witnesses to the miraculous events of that first Easter morning. But two wildly different conclusions…Jesus is alive…fear and joy, resurgence of faith and hope reborn, eternal life, reconciliation of heaven and earth… or Jesus is dead…fear and trembling, deception and despair, death…

Resurrection proves…Jesus was the Hero (Messiah) He claimed to be…Jesus resurrection set him apart from other religious leaders, viz. Muhammad, Gandhi, Buddha, Moses…, His death did in fact satisfy God’s just punishment/the penalty for sin, Jesus is able to raise us to spiritual life, Jesus will give us eternal life. And as He promised, He will be with us always, even unto the end of the age. Do you know this Jesus? Who are you in the story? The women or the guards?

Friday I told the story of three trees that each had aspirations of greatness…one to be a box holding great treasure, one a mighty ship sailing the seas and one to be the tallest of trees pointing to the Creator. But when the woodsmen came, their hopes and dreams were dashed. The first tree had been made into a feeding trough, the second into a flimsy boat and the third into lumber.

Just like the trees, the disciples despaired. Hope was gone. Jesus hung lifeless on the cross. But just as the cross was not the end of Jesus’ story, so the story of the trees continues.

“Many, many days and nights passed. The three trees nearly forgot their dreams. But one night, golden starlight poured over the first tree as a young woman placed her newborn baby in the feed box. “I wish I could make a cradle for him,” her husband whispered. The mother squeezed his hand and smiled as the starlight shone on the smooth and the sturdy wood. “This manger is beautiful,” she said. And suddenly the first tree knew he was holding the greatest treasure in the world.

One evening a tired traveler and his friends crowded into the old fishing boat. The traveler fell asleep as the second tree quietly sailed out into the lake. Soon a thundering and thrashing storm arose. The little tree shuddered. She knew she did not have the strength to carry so many passengers safely through the wind and the rain. The tired man awakened. He stood up, stretched out his hand and said, “Peace.” The storm stopped as quickly as it had begun. And suddenly the second tree knew she was carrying the King of heaven and earth.

One Friday morning, the third tree was startled when her beams were yanked from the forgotten woodpile. She flinched as she was carried through an angry jeering crowd. She shuddered when soldiers nailed a man’s hands to her. She felt ugly and harsh and cruel.

But on Sunday morning, when the sun rose and the earth trembled with joy beneath her, the third tree knew that God’s love had changed everything. It had made the third tree strong. And every time people thought of the third tree, they would think of God.

That was better than being the tallest tree in the world. – The Tale of Three Trees”

The resurrection changes everything! The disciples went from despair to radically changing the world. Jesus makes all the difference. He brings purpose and meaning, real hope and change. Eternal life that starts today and never ends.

If you find yourself in the place of the women in the story…you believe that Jesus is alive then your job is to proclaim that good news (that the long-awaited Hero has come) to those in your circle of influence who don’t know the hope of the gospel. If you find yourself in the place of the guards in the story…I would invite you to reconsider. Today could be the day that you pass from death to life.

So with new meaning…Jesus is risen, He is risen indeed!

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

March 30, 2015

Who Is This?

Matthew 21.1-17

So the King enters triumphantly into the city, but not on a warhorse as the crowds might have expected…but on a donkey (picture of humility…coming to die). In the ancient world  when a king rode a horse it symbolized war, but when he rode a donkey it symbolized peace…a strong statement of why Jesus is here.

Jesus wanted the crowds to recognize the peace He came to establish on the earth…peace with God and peace among men. And that peace could only be accomplished through His death and resurrection, which would occur a few days later.

The people had no category for suffering and arrest … they had no use for a King who would die. The people expected rebellion against Rome, but when that didn’t happen then “Hosanna!” turned to “Crucify Him

What false expectations or misconceptions have you had of Jesus? We all like to be on the winning side, but what about when winning doesn’t look like winning, but losing. In other words, what happens when the path God has you on brings unexpected suffering or hardship? Do you still shout “Hosanna!”? Do you still want the kingdom brings?

Those in Jerusalem ask, “Who is this?” A pivotal question in this episode and an indication that Jerusalem does not know Jesus…just the Prophet from Nazareth or the Son of David?

There are two responses to Jesus’ actions in cleansing the Temple and healing the blind and lame…the children say “Hosanna to the Son of David!” They accept Jesus as Messiah. The Jewish leaders however become indignant…they reject Him.

Who is this? Both crowds coming to Jerusalem and children answer…Son of David, the Messianic King

Jesus has a way of upsetting the proud and self-righteous, the entitled. He welcomes the outcast and the broken, the humble who recognize their need for Him. Which are you? And how would you answer, “Who is this Jesus?” Is He your King who has authority over your life? Or is He just that Trouble-maker from Nazareth?

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

January 26, 2015

He’s Beginning to Look a Lot Like Jesus

Genesis 44

The climax of the story…Judah is beginning to look a lot like Jesus. He’s willing to sacrifice himself for the good of another. It’s the greatest theme in literature…Katniss and Prim in The Hunger Games, Batman in The Dark Knight Rises, Carton in A Tale of Two Cities just to name a few. In fact Jesus said it this way, “Greater love has no one than this, that someone would lay down his life for his friend.” It’s a picture of the ultimate sacrifice that Jesus made for us, taking our place, dying in our stead, so that we might live.

Judah’s willingness to step in and offer himself, and the brothers insistence on returning with Benjamin are evidences of a spiritual transformation that has already begun to take place in their lives. At what point did they become believers…when did they pass from death to life? It’s hard to tell exactly from the story. For Judah it seems to have started with his encounter with Tamar. With the rest of the clan? The process seems to have started when they first met Joseph and were forced to acknowledge their sin. But whenever that was, we see a different character in the boys. Looking out for others. Willing to sacrifice themselves for another’s good. They’re beginning to look a lot like Jesus, too.

That’s what trusting Jesus is all about. It’s not just getting incrementally better. It’s about a total transformation…a new creation…death to life…kingdom of darkness to the kingdom of the beloved Son. God doesn’t save us just so that we could go to heaven. If that was the goal, guess what? You’d already be there. No, He saves us so that we can image Him, we can bear His image, to His creation. He wants to radically change us by His transforming grace so that we live and love like Jesus. It’s a lifelong process that begins the moment we trust Him and continues until we see Him face to face. If you aren’t experiencing that radical change? Maybe like the brothers you are carrying the guilt of unconfessed sin…as a believer you have already been forgiven, but guilt is a grace that tells us something’s wrong. We need to make it right. If we don’t, then our spiritual growth will be stunted…we will never experience the life that God saved us for. But maybe you have never said “yes” to Jesus. Maybe you’ve said “yes” to what your parents, or what your church, or what your friends believe, but you’ve never believed in Jesus yourself. You haven’t passed from death to life yet. But you can. Today could be the day.

May the transforming grace of God cause you and me to look a lot like Jesus today.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 15, 2014

#DontBeAPharisee

Matthew 12:1-14

During Jesus’ earthly ministry, He often conversed and rubbed shoulders with stubborn, hard-hearted people. He preached sermons and gave talks to people who had no intention of listening. He often found Himself ministering to people who wanted nothing to do with His way of life or the salvation that He offered. The sad thing is that those who were most opposed to Jesus should have been His biggest supporters. Jesus’ opposition came primarily from men who knew the Bible inside and out but failed to really hear and understand what it meant.

The Jews since antiquity have had three sects of philosophy: the Essenes, the Sadducees, and the Pharisees.(1) Our passage of interest records two hostile encounters with the most prominent group, the Pharisees.

Much of what we know about the Pharisees comes from Josephus, the Gospels, and the Rabbinic tradition after AD 70.(2)  While the gospels describe the Pharisees negatively, Josephus is prejudiced in favor of them. Josephus records this: “The Pharisees simplify their way of life and give in to no sort of softness; and they follow the guidance of what their doctrine has handed down and prescribes as good… Because of these doctrines they hold great influence among the populace, and all divine worship, prayers, and sacrifices are performed according to their direction. In doing so the cities bear witness to all their virtuous conduct, both in their way of life and in their words.”(3)

The Pharisees were respected in their communities because they were whole-heartedly committed to God’s Law. Yet the Pharisees, as religious separatists, prided themselves in their own righteousness.(4) Their way of life bred pride, legalism, and self-righteousness. R. T. France describes it this way, “Pharisaic concern for the detailed regulation of religious duty was in danger of putting the rules before the good purpose for which they were given.”

In other words, the Pharisees’ zeal for the law had turned them into self-righteous hypocrites who “followed the law” at the expense of hurting themselves and others. Their approach to keeping the law actually resulted in their own breaking of the law. They had lost sight of the fact that God desires mercy and not sacrifice (Hosea 6:6). Jesus points out that the law was created to serve people, instead of people being created to serve the law.

What About Us?

The question must now be raised; “What about us?” How can we protect ourselves from being heartless rule followers? How can we be men and women who follow Jesus from the heart and minister to others out of a desire to be like Christ? It would be foolish to think that we couldn’t possibly turn into the Pharisees that Jesus criticized in Matthew 12.

We are just as capable of reading but not understanding, hearing but not doing, and seeing but failing to perceive. We are just as capable of living the hypocritical lifestyles that Jesus accused the Pharisees of living.

Charles Haddon Spurgeon pointed out that it is possible to read the Bible, know the Bible, and be passionate about the Bible, but completely misunderstand what the Bible is really teaching. He warns that, “Much apparent Bible reading is not Bible reading at all. The verses pass under the eye, and the sentences glide over the mind, but there is no true reading. An old preacher used to say, the Word has mighty free course among many nowadays, for it goes in at one of their ears and out at the other; so it seems to be with some readers—they can read a very great deal, because they do not read anything… Now, beloved, unless we understand what we read we have not read it; the heart of the reading is absent.”(5)

My hope is that Matthew 12 would inspire people to be continually transformed by God’s Word instead of hardened by it. This passage serves as a good reminder that it is only those who come into God’s presence with humility and brokenness that will leave changed by Him. It’s a reminder to check our hearts and ask why we even read and study the Bible in the first place.

Why do we attend church? Serve? I would suggest that if everything we do is not motivated by a heart of worship, it is a great offense to God. Even our rule following can be disgusting in God’s sight.

Let us be men and women who exalt God first and foremost and live out the demands of Scripture because of our love for Jesus and others, rather than out of a love for the applause of men.

Ricky

(1) Josephus. Antiquities 18.1.2-3 11-13

(2) Green, Michael. (1988). Matthew. The Bible Speaks Today: The Message of Matthew. Pg. 144-147

(3) Josephus. Antiquities 18.1.2-3 11-13

(4) Augsburger, Myron S. (1982). Matthew. The Communicators Commentary. Pg. 121-122

(5) Charles H. Spurgeon, sermon