October 4 – Weekend Passage

Genesis 35

Jacob Moves to Bethel

35 Then God said to Jacob, “Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau.” 2 So Jacob said to his household and to all who were with him, “Put away the foreign gods which are among you, and purify yourselves and change your garments; and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.

5 As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. He built an altar there, and called the place El-bethel, because there God had revealed Himself to him when he fled from his brother. 8 Now Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth.

Jacob Is Named Israel

9 Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him.10 God said to him,

“Your name is Jacob; You shall no longer be called Jacob, But Israel shall be your name.”

Thus He called him Israel. 11 God also said to him,

“I am God Almighty; Be fruitful and multiply; A nation and a company of nations shall come from you, And kings shall come forth from you. 12 “The land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you.”

13 Then God went up from him in the place where He had spoken with him. 14 Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it. 15 So Jacob named the place where God had spoken with him, Bethel.

16 Then they journeyed from Bethel; and when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe labor. 17 When she was in severe labor the midwife said to her, “Do not fear, for now you have another son.” 18 It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin. 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).20 Jacob set up a pillar over her grave; that is the pillar of Rachel’s grave to this day. 21 Then Israel journeyed on and pitched his tent beyond the tower of Eder.

22 It came about while Israel was dwelling in that land, that Reuben went and lay with Bilhah his father’s concubine, and Israel heard of it.

The Sons of Israel

Now there were twelve sons of Jacob— 23 the sons of Leah: Reuben, Jacob’s firstborn, then Simeon and Levi and Judah and Issachar and Zebulun; 24 the sons of Rachel: Joseph and Benjamin; 25 and the sons of Bilhah, Rachel’s maid: Dan and Naphtali; 26 and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.

27 Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.

28 Now the days of Isaac were one hundred and eighty years. 29 Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Tragic Consequences

Genesis 34

What has happened to Jacob? Where is Israel in all this? Just when Jacob seemed so close to realizing his new identity, he now appears to be so far away.

While there are a number of other characters involved in the story, Jacob’s the primary one. It’s his decision to settle down in Shechem rather than going to Bethel. And his compromise, his partial obedience, sets up the rest of the narrative. It allows Dinah to be in a dangerously vulnerable place. His failure to respond and to lead his family results in the brothers taking matters into their own hands.

This is another one of those episodes that we could ask where is God in the midst of this mess? His name is not mentioned even once. He doesn’t seem to be factoring into Jacob’s thinking, much less his family’s thinking, at this point. I don’t know how long he’s lived outside of Shechem…but it’s been too long. Partial obedience is disobedience…it’s compromise, and he’s compromised far too long. When we are in that place of compromise, God seldom factors into our thinking even when tragedy strikes…even when we experience the consequences of our choices.

So where is God? He’s still there in the midst of the mess. He hasn’t lost control. He is still working in the lives of His people. Jacob, like his daddy and granddaddy, is called to be a blessor of the nations. But also like Abraham and Isaac, his actions result in cursing rather than blessing. Instead of introducing the townsfolk to the love of Creator God, they’re introduced to a sword. Yet God is still in the process to transform Jacob into Israel. He’s not done, and He hasn’t given up on Jacob. But for Moses’ original audience, this episode would have highlighted the danger of compromise. It doesn’t turn out well.

God is still at work in our mess too. When the sin of others tragically impacts us, when our anger overwhelms us, when we are tempted to withdrawal and look out for number one, He sees and He cares. He knows and will one day judge. But praise God that He is patient. If not, all of us would be annihilated. For no one is innocent. Since the time of the fall, when the world was fractured by our sin and rebellion, God has been on a rescue mission. He’s promised a way back to the garden, a way back to life with Him through faith in the One He promised to send…the Genesis 3.15 Redeemer, the Head crushing Seed of the woman, Jesus, who lived a perfect life, died a bloody, horrible death, was raised the third day, conquering both sin and death, crushing the serpent’s head. He has provided the way back for us to Creator God.

I don’t know who you are today…Dinah, Shechem, Jacob, Simeon and Levi…but Jesus died for you. He understands your shame and your guilt, your anger, and your fear. He took it all with Him when He was nailed to the cross. He came to bring life. He wants to restore and heal you. And He wants to remind you that you are an image-bearer. You have infinite value. You are loved.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 27 – Weekend Passage

Genesis 34

The Treachery of Jacob’s Sons

34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the daughters of the land. When Shechem the son of Hamor the Hivite, the prince of the land, saw her, he took her and lay with her by force. 3 He was deeply attracted to Dinah the daughter of Jacob, and he loved the girl and spoke tenderly to her. 4 So Shechem spoke to his father Hamor, saying, “Get me this young girl for a wife.” Now Jacob heard that he had defiled Dinah his daughter; but his sons were with his livestock in the field, so Jacob kept silent until they came in. 6 Then Hamor the father of Shechem went out to Jacob to speak with him.7 Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.

8 But Hamor spoke with them, saying, “The soul of my son Shechem longs for your daughter; please give her to him in marriage. Intermarry with us; give your daughters to us and take our daughters for yourselves. 10 Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it.” 11 Shechem also said to her father and to her brothers, “If I find favor in your sight, then I will give whatever you say to me. 12 Ask me ever so much bridal payment and gift, and I will give according as you say to me; but give me the girl in marriage.”

13 But Jacob’s sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister. 14 They said to them, “We cannot do this thing, to give our sister toone who is uncircumcised, for that would be a disgrace to us. 15 Only on this condition will we consent to you: if you will become like us, in that every male of you be circumcised, 16 then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you and become one people. 17 But if you will not listen to us to be circumcised, then we will take our daughter and go.”

18 Now their words seemed reasonable to Hamor and Shechem, Hamor’s son. 19 The young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was more respected than all the household of his father. 20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, 21 “These men are friendly with us; therefore let them live in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters in marriage, and give our daughters to them. 22 Only on this condition will the men consent to us to live with us, to become one people: that every male among us be circumcised as they are circumcised. 23 Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us.” 24 All who went out of the gate of his city listened to Hamor and to his son Shechem, and every male was circumcised, all who went out of the gate of his city.

25 Now it came about on the third day, when they were in pain, that two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword and came upon the city unawares, and killed every male. 26 They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem’s house, and went forth. 27 Jacob’s sons came upon the slain and looted the city, because they had defiled their sister. 28 They took their flocks and their herds and their donkeys, and that which was in the city and that which was in the field; 29 and they captured and looted all their wealth and all their little ones and their wives, even all that was in the houses. 30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household.” 31 But they said, “Should he treat our sister as a harlot?”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

There and Back Again

Genesis 33

Jacob is well on his way to becoming Israel. We’ve seen tremendous progress in his spiritual journey. When we think back to his selfishly, despicable treatment of his brother Esau and his father Isaac earlier in his life, it is amazing the changes that God has worked in his life.

Reconciling with Laban was nothing compared to making amends with Esau, but both are necessary before Jacob is ready to enter the land as Israel. And just when we think he’s arrived, Jacob starts to show up again, doing things his way, settling for “close enough”. At this point in the story, his partial obedience doesn’t appear to be a big deal, but trust me it is. We will see the disastrous consequences of it in living color next week.

Partial obedience is disobedience. It’s a symptom of our failure to trust God…fully. It whispers, “you can call the shots, you don’t need anyone else telling you what to do”. It’s evidence of our sinful rebellion against our Creator God. Not unlike Adam and Eve in the garden. So when we fail to do what God asks us…we compromise on the things He’s clearly revealed to us through His Word and through His Spirit’s work in our lives, it doesn’t matter that “it’s only a little white lie” or that “everybody’s doing it” or “it’s ok because we’re in love” or “it’s only wrong if you get caught” we are living in disobedience. We’re repeating the sin of the garden, saying we know better than God what is good. And the consequences of our rebellion are sure to come.

But the good news is…Jacob is well on his way to becoming Israel. He’s made great strides in trusting God more and more. And though he still has a ways to go, God’s not done with him yet. He’s a work in progress. And so are we. We too have been given a new name…child of God. Though we often fall short in our obedience, fail to live fully in our new identity, His grace is still at work in our lives. He’s shaping and molding us into the image of His Son. He’s calling us to trust Him more fully, more completely. Jacob’s struggle to become Israel is an Old Testament picture of the believer’s struggle to walk in the Spirit.

Maybe you haven’t taken that initial step in trusting God yet. Today is the day that you could do that. Your life will be forever changed…the Bible describes it as passing from death to life, transferring from the domain of darkness to the kingdom of His beloved Son. By believing that Jesus, the One whom God promised to send to rescue us way back in Genesis 3.15, the Head-Crushing Seed of the woman, really did come and live a perfect life, die a bloody, horrible death, was raised the third day conquering both sin and death and crushing the head of the serpent, we could be reconciled to our Creator God, experiencing peace with Him and living in His kingdom forever…returning to paradise.

May we be a people, living in His grace, letting go of half-hearted attempts at obedience and learning to trust Him more and more.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 20 – Weekend Passage

Genesis 33

Jacob Meets Esau

33 Then Jacob lifted his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids. He put the maids and their children in front, and Leah and her children next, and Rachel and Joseph last. But he himself passed on ahead of them and bowed down to the ground seven times, until he came near to his brother.

4 Then Esau ran to meet him and embraced him, and fell on his neck and kissed him, and they wept. He lifted his eyes and saw the women and the children, and said, “Who are these with you?” So he said, “The children whom God has graciously given your servant.”6 Then the maids came near with their children, and they bowed down. Leah likewise came near with her children, and they bowed down; and afterward Joseph came near with Rachel, and they bowed down. 8 And he said, “What do you mean by all this company which I have met?” And he said, “To find favor in the sight of my lord.” But Esau said, “I have plenty, my brother; let what you have be your own.” 10 Jacob said, “No, please, if now I have found favor in your sight, then take my present from my hand, for I see your face as one sees the face of God, and you have received me favorably. 11 Please take my gift which has been brought to you, because God has dealt graciously with me and because I have plenty.” Thus he urged him and he took it.

12 Then Esau said, “Let us take our journey and go, and I will go before you.” 13 But he said to him, “My lord knows that the children are frail and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die.14 Please let my lord pass on before his servant, and I will proceed at my leisure, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord at Seir.”

15 Esau said, “Please let me leave with you some of the people who are with me.” But he said, “What need is there? Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 Jacob journeyed to Succoth, and built for himself a house and made booths for his livestock; therefore the place is named Succoth.

Jacob Settles in Shechem

18 Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city. 19 He bought the piece of land where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for one hundred pieces of money. 20 Then he erected there an altar and called it El-Elohe-Israel.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Wrestling with God

Genesis 32

Much like Mt. Moriah for Abraham where his faith was challenged in offering up Isaac, Jacob has his own crisis of faith at Peniel.

Jacob had lived his life looking out for number one and doing things his own way. And because of his gifts, talents, abilities, personality, whatever, (and God’s grace) he generally came out on top in most situations. There were definitely setbacks along the way, but he had won in the end. Birthright. Blessing. Rachel. Laban’s flocks. He seemed to be virtually invincible. And even though he had had an encounter with God at Bethel, on the surface little had changed for most of the twenty years he was in Laban’s house. But God was working below the surface through the circumstances to not only bring about what He’d promised Jacob…provision and protection, His presence with him, but also to chip away at his character. He was shaping and molding Jacob into the man He wanted him to be. God’s severe mercy. Jacob’s crippling victory. Blessed and broken.

But one final lesson remained before Jacob could enter the Promised Land…he had to learn to trust the LORD. Not just a little. Not just when there seemed to be no other option. But fully and completely and always. Jacob, the manipulating, scheming self-absorbed and self-sufficient opportunist, had to become Israel, the one for whom God fights, before he was ready to enter the land.

Many of us are like Jacob. We trust God to help when we’re out of options, and then only half-heartedly. He is our plan B. And why not? We’ve been successful to date, right? Never mind the carnage we’ve left behind…broken relationships, deception, manipulation, compromise. Examples are myriad. We’ve wrestled with men thinking all the time we were winning…not realizing that we were wrestling against God who never loses. He wants us to learn the lesson from Jacob…until we let go of our self-sufficiency we’re not ready to enter into all that He has for us. Ultimately the wrestling match is for who gets to be g/God in our life. Genesis 1 & 3. Not content to be image bearers, we want to be like God… Until we let go of doing things our way and grab hold of His way, stop building our own kingdoms and invest in His kingdom, stop wrestling and start clinging, we will not experience the abundant life that Jesus promised. Strength through weakness that Paul talked about.

Some of us are in a wrestling match of a different kind with God. We don’t yet know Him, though He’s been near all along. He’s wrestling for our attention, our affections. He’s gone to incredible lengths in His pursuit of us. He’s sent His Son, the One He promised way back in Genesis 3.15 would crush the head of the serpent, giving His life in the process to pay the penalty for our rebellion and provide the way back to a relationship with our Creator God. Talk about a wrestling match. Jesus was wounded for our transgressions and crushed for our iniquities.

May we be a people, blessed and broken, clinging to God, trusting Him to fight for us and expand His kingdom here in the valley.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

September 6 – Weekend Passage

Genesis 32

Jacob’s Fear of Esau

32 Now as Jacob went on his way, the angels of God met him. 2 Jacob said when he saw them, “This is God’s camp.” So he named that place Mahanaim.

3 Then Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom. 4 He also commanded them saying, “Thus you shall say to my lord Esau: ‘Thus says your servant Jacob, “I have sojourned with Laban, and stayed until now; I have oxen and donkeys and flocks and male and female servants; and I have sent to tell my lord,that I may find favor in your sight.”’”

The messengers returned to Jacob, saying, “We came to your brother Esau, and furthermore he is coming to meet you, and four hundred men are with him.” Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and the herds and the camels, into two companies; for he said, “If Esau comes to the one company and attacks it, then the company which is left will escape.”

Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord, who said to me, ‘Return to your country and to your relatives, and I will prosper you,’ 10 I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant; for with my staff only I crossed this Jordan, and now I have become two companies.11 Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12 For You said, ‘I will surely prosper you and make your descendants as the sand of the sea, which is too great to be numbered.’”

13 So he spent the night there. Then he selected from what he had with him a present for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty milking camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16 He delivered them into the hand of his servants, every drove by itself, and said to his servants, “Pass on before me, and put a space between droves.” 17 He commanded the one in front, saying, “When my brother Esau meets you and asks you, saying, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’ 18 then you shall say, ‘These belong to your servant Jacob; it is a present sent to my lord Esau. And behold, he also is behind us.’” 19 Then he commanded also the second and the third, and all those who followed the droves, saying, “After this manner you shall speak to Esau when you find him; 20 and you shall say, ‘Behold, your servant Jacob also is behind us.’” For he said, “I will appease him with the present that goes before me. Then afterward I will see his face; perhaps he will accept me.” 21 So the present passed on before him, while he himself spent that night in the camp.

22 Now he arose that same night and took his two wives and his two maids and his eleven children, and crossed the ford of the Jabbok. 23 He took them and sent them across the stream. And he sent across whatever he had.

Jacob Wrestles

24 Then Jacob was left alone, and a man wrestled with him until daybreak. 25 When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacob’s thigh was dislocated while he wrestled with him. 26 Then he said, “Let me go, for the dawn is breaking.” But he said, “I will not let you go unless you bless me.” 27 So he said to him, “What is your name?” And he said, “Jacob.” 28 He said, “Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed.” 29 Then Jacob asked him and said, “Please tell me your name.” But he said, “Why is it that you ask my name?” And he blessed him there. 30 So Jacob named the place Peniel, for he said, “I have seen God face to face, yet my life has been preserved.” 31 Now the sun rose upon him just as he crossed over Penuel, and he was limping on his thigh. 32 Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob’s thigh in the sinew of the hip.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

The Pride of Man

 

Thoughts About What We’re Reading…

 

Obadiah, the shortest book in the Old Testament is primarily a book about God’s judgment on Edom, but the book has a major message for us today.

Edom today would be associated with the area of southwestern Jordan or modern day Petra.

Edom was situated along the great trade routes between Syria and Egypt, this allowed the inhabitants to grow rich on tolls extracted from the many caravans making their way along the trade routes. Characterized by its red sandstone cliffs, rising to heights of more than 5,000 feet above sea level, Edom was easily fortified.

Much of the remains of this great city, which we now call Petra, can be seen today.

As a result of having made their home within this natural fortress, the people of Edom were free to wage war and levy tribute on others while themselves being relatively free of outside interference – sound familiar?

In Genesis 36 we learn that Edom is closely associated with Esau, the brother of Jacob. In Deuteronomy 23, the Jews were told, “Do not abhor an Edomite, for he is your brother”.

Edom refused to give the Israelites passage in Numbers 20 after the Exodus, and we read how King David conquered the Edomites in 2 Samuel 8.

The end of Edom is shrouded in mystery. Widely known in ancient times and greatly admired, it was lost to western knowledge for nearly one thousand years until rediscovered by the Swiss explorer Johann Ludwig Burkhardt in 1812.

The city is entered through a narrow winding gorge or canyon, about a mile long and very narrow. On the average, it is about fifteen feet from towering wall to towering wall.

Toward the end of the passage the traveler suddenly comes to the first of the magnificent buildings that have been carved into the face of the rock.

According to Obadiah, on the occasion of an overthrow of Jerusalem by her enemies, the Edomites first stood by and then later participated in Judah’s misfortune both by raiding the city and by catching some of the escaping people of Judah and turning them over to their enemies (vv. 11–14).

Their pride and gloating over the misfortune of the Israelites, their kinsmen so to speak, brought God’s judgment.

We are reminded that God exalts a nation, then overtime, those in power see it as a cause for personal pride.

They boast that they are better than others and can even do without God.

Then God brings the nation down.

This has been the case with all the great kingdoms of the world. The pride of man, result of the fall, demonstrated at Babel and every civilization since.

Historians tell us that the world has seen twenty-one great civilizations, yet each has passed away making room for the next.

Egypt, Babylon, Greece, and Rome – all have fallen.

And so I imagine it will be with the great powers of our day – be it the Soviet Union, China or the United States.

No nation is ever going to be 100 percent Christian, and scripture teaches there will never be universal righteousness until the Lord himself returns to establish it.

I do not know what the future holds specifically for my children and this nation, but I do know God seeks a people who will humbly seek Him in prayer and righteousness, lovingly embracing Christ as Lord.

God will exalt a nation to the degree that it acknowledges its dependence on Him and seeks His righteousness.

Obadiah is a sobering reminder that, “the day of the LORD is near for all nations.”

Until next time… Keep reading!

Jim

Excerpts for this blog were taken from: The Minor Prophets, Obadiah, Volume 1 by James M. Boice

Blurred Vision

Genesis 31

Drama seems to follow Jacob everywhere. Maybe some of you guys can relate. Esau. Isaac. Rachel. Leah. Laban. When is he going to get a break?

For the first time Jacob acknowledges God’s hand in the events of his life. God sightings are everywhere as he recounts his ongoing struggle with Laban. Jacob sees himself as an innocent victim, a pawn in the hands of his diabolical father-in-law. He sees his actions as totally legit, and if not for God’s intervention, he would be without wives or children, homeless and penniless. Yet we’ve followed Jacob’s journey. While it’s true that God has been working behind the scenes providing for and protecting Jacob, most if not all of his troubles are of his own doing…deceit, manipulation, cheating, lying, partiality.

Laban paints himself out to be a nice guy. According to him, he loves his daughters and is generous to a fault. He’s really the victim as his flocks and herds have been “stolen” and his daughters and grandchildren kidnapped. Not at all the Laban that we know.

Like Jacob and Laban, many of us also have a very different view of ourselves than what others perceive. Sometimes we see ourselves as the hero in the story, while others see us as the villain. We are totally justified in our responses. Conflict isn’t our fault…we are just addressing the wrongs done to us in totally appropriate ways, right? Whatever anger we display is righteous anger, and whatever consequence we receive is undeserved. Yeah, right.

Sometimes it’s the other way around. Others see the good in us, but all we can see is our failures. Both views are from a very earthy perspective. And both views impact both our own sense of self-worth and the way we interact with others.

But God sees us from a very different perspective. He sees us as His image-bearers. That means we have infinite value. Each and every one of us. God sees and God hears…and God cares. If you don’t know Him, today is the day. He’s gone to incredible lengths in His pursuit of you. He’s sent His Son, the One He promised way back in Genesis 3.15 would crush the head of the serpent, giving His life in the process to pay the penalty for our rebellion and provide the way back to a relationship with our Creator God.

If you do know Him, then you are His child, a son or daughter of the King. That is what defines you. It means that you don’t have to look for self-worth in relationships or titles or jobs or school or accomplishments or things…all will let you down eventually. Your worth is far more precious than that. It means you can say no to things…people, temptations, situations…that attempt to redefine you. God is faithful. We see Him working in Jacob’s life behind the scenes. He’s working in your life too.

I pray that we might get a small glimpse of the way God sees us this week…unlimited value and unlimited potential…because if we did, it would change everything.

Until next time…stay salty.

This post is based on our Genesis series. Download the podcast at: Central Christian Church Main Service, or follow us on twitter: @ccclancaster

August 30 – Weekend Passage

Genesis 31

Jacob Leaves Secretly for Canaan

31 Now Jacob heard the words of Laban’s sons, saying, “Jacob has taken away all that was our father’s, and from what belonged to our father he has made all this wealth.” 2 Jacob saw the attitude of Laban, and behold, it was not friendly toward him as formerly. 3 Then the Lord said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.” So Jacob sent and called Rachel and Leah to his flock in the field, and said to them, “I see your father’s attitude, that it is not friendly toward me as formerly, but the God of my father has been with me. You know that I have served your father with all my strength. 7 Yet your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me. 8 If he spoke thus, ‘The speckled shall be your wages,’ then all the flock brought forth speckled; and if he spoke thus, ‘The striped shall be your wages,’ then all the flock brought forth striped. Thus God has taken away your father’s livestock and given them to me. 10 And it came about at the time when the flock were mating that I lifted up my eyes and saw in a dream, and behold, the male goats which were mating were striped, speckled, and mottled. 11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am.’ 12 He said, ‘Lift up now your eyes and see that all the male goats which are mating are striped, speckled, and mottled; for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now arise, leave this land, and return to the land of your birth.’” 14 Rachel and Leah said to him, “Do we still have any portion or inheritance in our father’s house? 15 Are we not reckoned by him as foreigners? For he has sold us, and has also entirely consumed our purchase price. 16 Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you.”

17 Then Jacob arose and put his children and his wives upon camels; 18 and he drove away all his livestock and all his property which he had gathered, his acquired livestock which he had gathered in Paddan-aram, to go to the land of Canaan to his father Isaac. 19 When Laban had gone to shear his flock, then Rachel stole the household idols that were her father’s. 20 And Jacob deceived Laban the Aramean by not telling him that he was fleeing. 21 So he fled with all that he had; and he arose and crossed the Euphrates River, and set his face toward the hill country of Gilead.

Laban Pursues Jacob

22 When it was told Laban on the third day that Jacob had fled, 23 then he took his kinsmen with him and pursued him a distance of seven days’ journey, and he overtook him in the hill country of Gilead. 24 God came to Laban the Aramean in a dream of the night and said to him, “Be careful that you do not speak to Jacob either good or bad.”

25 Laban caught up with Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen camped in the hill country of Gilead. 26 Then Laban said to Jacob, “What have you done by deceiving me and carrying away my daughters like captives of the sword?27 Why did you flee secretly and deceive me, and did not tell me so that I might have sent you away with joy and with songs, with timbrel and with lyre; 28 and did not allow me to kiss my sons and my daughters? Now you have done foolishly. 29 It is in my power to do you harm, but the God of your father spoke to me last night, saying, ‘Be careful not to speak either good or bad to Jacob.’ 30 Now you have indeed gone away because you longed greatly for your father’s house; but why did you steal my gods?” 31 Then Jacob replied to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force.32 The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself.” For Jacob did not know that Rachel had stolen them.

33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two maids, but he did not find them. Then he went out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household idols and put them in the camel’s saddle, and she sat on them. And Laban felt through all the tent but did not find them35 She said to her father, “Let not my lord be angry that I cannot rise before you, for the manner of women is upon me.” So he searched but did not find the household idols.

36 Then Jacob became angry and contended with Laban; and Jacob said to Laban, “What is my transgression? What is my sin that you have hotly pursued me? 37 Though you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two. 38 These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks. 39 That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night.40 Thus I was: by day the heat consumed me and the frost by night, and my sleep fled from my eyes. 41 These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for your flock, and you changed my wages ten times.42 If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night.”

The Covenant of Mizpah

43 Then Laban replied to Jacob, “The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters or to their children whom they have borne? 44 So now come, let us make a covenant, you and I, and let it be a witness between you and me.” 45 Then Jacob took a stone and set it up as a pillar. 46 Jacob said to his kinsmen, “Gather stones.” So they took stones and made a heap, and they ate there by the heap. 47 Now Laban called it Jegar-sahadutha, but Jacob called it Galeed. 48 Laban said, “This heap is a witness between you and me this day.” Therefore it was named Galeed, 49 and Mizpah, for he said, “May the Lord watch between you and me when we are absent one from the other.50 If you mistreat my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me.” 51 Laban said to Jacob, “Behold this heap and behold the pillar which I have set between you and me. 52 This heap is a witness, and the pillar is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this pillar to me, for harm. 53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the fear of his father Isaac. 54 Then Jacob offered a sacrifice on the mountain, and called his kinsmen to the meal; and they ate the meal and spent the night on the mountain. 55 Early in the morning Laban arose, and kissed his sons and his daughters and blessed them. Then Laban departed and returned to his place.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)