Kicking Down the Door

Genesis 16

­­­Why is it so hard to wait? And why is it so easy to take matters into our own hands…to kick down the door?

Tens years and no sign of movement. The promise is confirmed to Abram, but what about Sarai? It’s easy to see how and why Sarai gets to the place where she feels like she needs to kick down the door, you know, help God out. Names are key. God sees, and He hears. It takes the faith experience of Hagar to remind the chosen couple of what they should have already known. And although they should have known better…so should we.

But how many times have we done the same thing. I shared the story of my work experience last week. My journey out to California has some of those same elements. I knew God had gifted me to teach. I had a desire to pastor a church. So I began to test a few doors. As time went on, I became more and more desperate and pushed harder. And each time I pushed, I became more frustrated and bitter. It wasn’t until I stopped pushing and went through the door He had opened that I found peace and eventually my way here doing what I love to do.

A good friend of mine asked a very perceptive question…how do I know when to wait and when to take action? In other words, when is waiting just laziness or taking action kicking down the door? If we are honest with ourselves, I think we know when we are taking matters into our hands, when we are rushing in. God sees and hears, but He also speaks…He guides. Unless He’s clearly directing, it’s best to wait. But when He’s clear, it’s time to move…to go.

Bottom line: when we kick the door down, when we try to help God out, we are in effect saying we know better than God. We are doing what’s right, the good, in our own eyes. And there are always ramifications. Anger. Frustration. Job loss. Broken relationships. Etc. Abram and Sarai’s decision has far reaching consequences…conflict in the Middle East, Muslim and Jew/Christian even today. And many times the negative effects are the result of the comparison game that inevitably gets played every time we do what’s right in our own eyes…I put myself in the place of God. Instead of trusting that God sees and hears, that He knows, I become the one who sees and hears others, judging and condemning them.

So, where do you see yourself in the story? Abram…failing to trust God and lead well. Sarai…failing to trust God and taking matters into your own hands, helping God out, kicking down the door. Or Hagar…realizing, maybe for the first time, that God does see and hear you, that He knows you and wants to rescue you. Whichever you are today, God sees and hears and knows and cares. If we have learned anything about Abram so far, we know that he will be building another altar shortly. The consequences remain, but restoration is available.

My prayer for us this week is that we realize God sees, hears, knows and cares about us, and may that give us the freedom to love others unashamedly and run after Him.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

April 26 – Weekend Passage

Genesis 16

Sarai and Hagar

16 Now Sarai, Abram’s wife had borne him no children, and she had an Egyptian maid whose name was Hagar. So Sarai said to Abram, “Now behold, the Lord has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her.” And Abram listened to the voice of Sarai. After Abram had lived ten years in the land of Canaan, Abram’s wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife. He went in to Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her sight. And Sarai said to Abram, “May the wrong done me be upon you. I gave my maid into your arms, but when she saw that she had conceived, I was despised in her sight. May the Lord judge between you and me.” But Abram said to Sarai, “Behold, your maid is in your power; do to her what is good in your sight.” So Sarai treated her harshly, and she fled from her presence.

Now the angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. He said, “Hagar, Sarai’s maid, where have you come from and where are you going?” And she said, “I am fleeing from the presence of my mistress Sarai.” Then the angel of the Lord said to her, “Return to your mistress, and submit yourself to her authority.” 10 Moreover, the angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” 11 The angel of the Lord said to her further,

“Behold, you are with child, And you will bear a son; And you shall call his name Ishmael, Because the Lord has given heed to your affliction. 12 “He will be a wild donkey of a man, His hand will be against everyone, And everyone’s hand will be against him; And he will live to the east of all his brothers.”

13 Then she called the name of the Lord who spoke to her, “You are a God who sees”; for she said, “Have I even remained alive here after seeing Him?” 14 Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

15 So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to him.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

April 19 – Weekend Passage

EASTER WEEKEND

This is it! You have…today…to invite your “8-15” to one of our weekend services. All 5 services will be the same…except the Sunrise Service (at 6:15 am) will be outside (same message). This is one of two times each year when people are most willing to come to church.

What a privilege it is to worship together as we celebrate God’s great love for us!

Please spend today praying for your “8-15” and for the services…that God would use Pastor Matt and the rest of the team to clearly share the Gospel message. Pray that we, as a body of believers, would be effective image bearers of our Creator.

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Genesis 15

Abram Promised a Son

15 After these things the word of the Lord came to Abram in a vision, saying,

“Do not fear, Abram, I am a shield to you; Your reward shall be very great.”

Abram said, “O Lord God, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Since You have given no offspring to me, one born in my house is my heir.” Then behold, the word of the Lord came to him, saying, “This man will not be your heir; but one who will come forth from your own body, he shall be your heir.” And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” Then he believed in the Lord; and He reckoned it to him as righteousness. And He said to him, “I am the Lord who brought you out of Ur of the Chaldeans, to give you this land to possess it.” He said, “O Lord God, how may I know that I will possess it?” So He said to him, “Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.” 10 Then he brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds. 11 The birds of prey came down upon the carcasses, and Abram drove them away.

12 Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. 13 God said to Abram, “Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years. 14 But I will also judge the nation whom they will serve, and afterward they will come out with many possessions. 15 As for you, you shall go to your fathers in peace; you will be buried at a good old age. 16 Then in the fourth generation they will return here, for the iniquity of the Amorite is not yet complete.”

17 It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces. 18 On that day the Lord made a covenant with Abram, saying,

“To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates:

19 the Kenite and the Kenizzite and the Kadmonite 20 and the Hittite and the Perizzite and the Rephaim 21 and the Amorite and the Canaanite and the Girgashite and the Jebusite.”

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

April 12 – Weekend Passage

Lent 2014

What will you sacrifice through this season? How are you becoming a better image bearer? Throughout our daily readings, take the time to reflect on the following:

1. What’s God’s Story in the passage and what are the implications for my life?

2. Praying for your 8-15 (those in your life who need Jesus)

3. What will you sacrifice in order to draw closer to Christ?

4. Pray for opportunities to invite your 8-15 to church or our big Easter culmination “Journey to the Cross” on Good Friday

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Genesis 13

Abram and Lot

13 So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him.

Now Abram was very rich in livestock, in silver and in gold. He went on his journeys from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place of the altar which he had made there formerly; and there Abram called on the name of the Lord. Now Lot, who went with Abram, also had flocks and herds and tents. And the land could not sustain them while dwelling together, for their possessions were so great that they were not able to remain together. And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. Now the Canaanite and the Perizzite were dwelling then in the land.

So Abram said to Lot, “Please let there be no strife between you and me, nor between my herdsmen and your herdsmen, for we are brothers. Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left.” 10 Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the Lord destroyed Sodom and Gomorrah—like the garden of the Lord, like the land of Egypt as you go to Zoar. 11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom. 13 Now the men of Sodom were wicked exceedingly and sinners against the Lord.

14 The Lord said to Abram, after Lot had separated from him, “Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward; 15 for all the land which you see, I will give it to you and to your descendants forever. 16 I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered. 17 Arise, walk about the land through its length and breadth; for I will give it to you.” 18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron, and there he built an altar to the Lord.

Genesis 14

War of the Kings

14 And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim, that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these came as allies to the valley of Siddim (that is, the Salt Sea). Twelve years they had served Chedorlaomer, but the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim, and the Horites in their Mount Seir, as far as El-paran, which is by the wilderness. Then they turned back and came to En-mishpat (that is, Kadesh), and conquered all the country of the Amalekites, and also the Amorites, who lived in Hazazon-tamar. And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim, against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell into them. But those who survived fled to the hill country. 11 Then they took all the goods of Sodom and Gomorrah and all their food supply, and departed. 12 They also took Lot, Abram’s nephew, and his possessions and departed, for he was living in Sodom.

13 Then a fugitive came and told Abram the Hebrew. Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these were allies with Abram. 14 When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan. 15 He divided his forces against them by night, he and his servants, and defeated them, and pursued them as far as Hobah, which is north of Damascus. 16 He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people.

God’s Promise to Abram

17 Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Valley). 18 And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High. 19 He blessed him and said,

“Blessed be Abram of God Most High, Possessor of heaven and earth; 20 And blessed be God Most High, Who has delivered your enemies into your hand.”

He gave him a tenth of all. 21 The king of Sodom said to Abram, “Give the people to me and take the goods for yourself.” 22 Abram said to the king of Sodom, “I have sworn to the Lord God Most High, possessor of heaven and earth, 23 that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, ‘I have made Abram rich.’ 24 I will take nothing except what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre; let them take their share.”

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

A History-Making Decision

Genesis 11.27-13.1

“What is the hardest decision you’ve ever had to make? What made the decision so difficult?” Was it the cost…comfort, convenience? Was it fear of the unknown? Was it the stakes?

God gives Abram a simple (not easy) command…”Go.” Abram was to leave everything he knew – country, relatives and family – to go to an as yet undisclosed location. The blessings that follow are contingent on his going…on his obedience. But his obedience is predicated on faith. So what faith are we talking about? Genesis 3.15. But how does Abram know about Genesis 3.15. Don’t forget that Abram is a direct descendant of Adam through the line of Seth, and of Noah through the line of Shem. He comes from those with a spiritual heritage of calling on the name of the LORD, of walking with God, of believing the Seed promise of 3.15. Much like Noah who was described as righteous and blameless…not because he obeyed, but because he found favor in the eyes of the LORD…he believed the promise of 3.15…so he obeyed, now Abram will be called on to obey because he too has found favor, is righteous through faith. That’s important for us to keep in mind. There can be no obedience without faith.

The call of Abram in Genesis 12.1-3 is a key event in the biblical story. It ranks up there with Genesis 3.15 in the OT. It ties together both creation and redemption…it echoes the creation mandate and carries forward the plan of redemption, the search for the Head-crushing Seed of the Woman. It showcases God’s grace and reveals His heart for His creation. And it’s fulfilled in Jesus. Jesus’ charge to His early followers to “make disciples of all the nations” is a reflection of “in you all the families of the earth will be blessed.” It would be hard to overstate the importance of this passage.

But God’s call required a response. To experience what God had in store for Abram, he had to step out in obedience. He had to go. He had to be a blessing. For the Israelites to experience the blessings of the covenant at Sinai, they too would have to walk in obedience. That would cost them their comfort and convenience…they too would have to leave what they knew. They would have to embrace the unknown. They would have to risk everything. They would have to give up their definition of good…of doing what was right in their own eyes and trust that what God was calling them to really was good…that it was life. They had to believe that God truly loved them and wanted their good. And they would have to love Him in return.

What would have happened to Abram if he would have refused God’s call? Would he have lost his salvation? Not at all…but he would have lost his destiny. He wouldn’t have experienced the good that God had for him. The trip to Egypt illustrates this truth…Abram was to be a source of blessing to the nations, but he ends up being a source of cursing to Pharaoh. Thankfully not the last word when it comes to Abram.

I appreciate the honesty of a friend of mine who said, “God calls us away from our life and to His life. Something twinges when you say ‘leave comfort and convenience’ I don’t know what it is in me yet, but I need to. I know that fear, jealousy, pride – will keep me living my life. I’m tired of the cliché ‘comfort zone’, but it’s accurate. I need comfort. I need predictability. The life I am drawn to meets my expectations and has very few surprises. Does this sound like the life God calls people to? Noah, Moses, the judges, the prophets, the disciples? God called people to be kings and slaves, warriors and shepherds. But He called them away from themselves. I am convicted that I am, for the most part, living my life, proceeding with my plans, doing what seems right in my own eyes. I don’t want to go blindly after whatever seems to be the opposite direction. I do want to obey. I do want to move in faith to the life God is calling me to. I have set out on journey of faith, but what do I keep dragging around with me. What tethers me to peace? Is is faith or is it my inability to let go completely? Am I creating my own peace and not trusting God’s?”

But what about you? As important as Abram’s call was to the working out of God’s plan in salvation history, Jesus, the Head-crushing Seed of the Woman, calls us all to “Go” or better yet to “Follow”.  And that call is every bit as important on a micro-level as Abram’s call on a macro-level. Jesus calls us to leave our comfort and convenience, to leave what we know, our old life, and follow Him. A simple command, but not an easy one. It means that we have to embrace the unknown. We have to risk everything…but only in this sense: we have to die to defining good in our own eyes and trust in what He has revealed as good. Maybe that’s a new job…maybe building a relationship…maybe making a kingdom investment that financially doesn’t seem to make sense…maybe it’s a call into ministry… Whatever it is, experiencing the good that God wants for you requires obedience. It means taking the risk.

And like Abram…and the Israelites…you will fail. But God is still faithful, and He is patient. Proverbs 24.16: “For though the righteous fall seven times, they rise again, but the wicked stumble when calamity strikes.” Churchill said “Success is not final, failure is not fatal: it is the courage to continue that counts.”

My prayer for us is that we would the courage, like Abram to take the risk, and enter into the wild adventure of a life spent with Jesus in His kingdom.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

April 5 – Weekend Passage

Lent 2014

What will you sacrifice through this season? How are you becoming a better image bearer? Throughout our daily readings, take the time to reflect on the following:

1. What’s God’s Story in the passage and what are the implications for my life?

2. Praying for your 8-15 (those in your life who need Jesus)

3. What will you sacrifice in order to draw closer to Christ?

4. Pray for opportunities to invite your 8-15 to church or our big Easter culmination “Journey to the Cross” on Good Friday

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Genesis 11:27-13:1

27 Now these are the records of the generations of Terah. Terah became the father of Abram, Nahor and Haran; and Haran became the father of Lot. 28 Haran died in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans. 29 Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai; and the name of Nahor’s wife was Milcah, the daughter of Haran, the father of Milcah and Iscah. 30 Sarai was barren; she had no child.

31 Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and settled there. 32 The days of Terah were two hundred and five years; and Terah died in Haran.

Genesis 12

Abram Journeys to Egypt

12 Now the Lord said to Abram,

“Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you; And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.”

So Abram went forth as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan. Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land. The Lord appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the Lord who had appeared to him. Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord. Abram journeyed on, continuing toward the Negev.

10 Now there was a famine in the land; so Abram went down to Egypt to sojourn there, for the famine was severe in the land. 11 It came about when he came near to Egypt, that he said to Sarai his wife, “See now, I know that you are a beautiful woman; 12 and when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me, but they will let you live. 13 Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you.” 14 It came about when Abram came into Egypt, the Egyptians saw that the woman was very beautiful. 15 Pharaoh’s officials saw her and praised her to Pharaoh; and the woman was taken into Pharaoh’s house. 16 Therefore he treated Abram well for her sake; and gave him sheep and oxen and donkeys and male and female servants and female donkeys and camels.

17 But the Lord struck Pharaoh and his house with great plagues because of Sarai, Abram’s wife. 18 Then Pharaoh called Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her and go.” 20 Pharaoh commanded his men concerning him; and they escorted him away, with his wife and all that belonged to him.

Genesis 13

Abram and Lot

13 So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

Confused

Genesis 10-11

Why are we so fascinated with making a name for ourselves? As I thought about this passage, I wondered why Moses included this story about the tower. Is it simply to explain where the different languages and people groups come from? Surely there is a bigger purpose. He wants to teach the ancient Israelites something about God. So what is Moses trying to teach them and us from this account?

When we try and make a name for ourselves…it is rooted in pride…and what is pride but giving ourselves the worship that God deserves, it’s worshiping ourselves as god. It’s rooted in pride, is often expressed in rebellion and leads to confusion. It confirms our own sinfulness…the truth that every intent of the heart of man is only evil continually. The first recorded group project does not turn out so well…it is a monumental act of rebellion with far reaching consequences. It echoes the sin in the Garden, and the promise that you can be “like God”. The sin of Babel is both pride and rebellion, the making for ourselves a name so that we might be famous. It’s the throwing off of the yoke of obedience and even dependence to declare ourselves sinfully independent. And it’s a refusal to obey God…defining good for ourselves apart from what God has revealed…”Let’s build a tower and a city so that we are not dispersed over the face of the earth.” The effects of the fall from Genesis 3 continue. The root cause of sin was not dealt with in the judgment of the flood, only its effects on people and creation at that time. In addition to Noah and his family and the animals, sin hitched a ride on the boat and continued its reign over mankind and all of creation through Noah and his descendants.

No doubt God judges sin. But even in His judgment we still see His mercy, His amazing, undeserved love. In the shadow of the flood of Genesis 6–8, God could have chosen a much more severe punishment for their sin. Instead He puts a halt to it. Man’s rebellion does not thwart God’s purposes. God acts in sovereign ways to accomplish what He wills. God’s plan for man after the flood was that they multiply and fill the earth. Now they will fill the earth. 

Babel once again highlights the consequences of man’s attempts, through sinful independence, to be his own god.

The cycle continues. God’s faithfulness…our rebellion. The image-bearers failing to image Him, to reflect our perfect, benevolent, beautiful Creator God to His creation. Yet God continues to pursue…the Seed of the Woman. Genesis 3.15.

But what about you? Where do you find yourself building towers, looking for fame, rebelling against God, making a name for yourself? The desire for selfish independence and for god-status is still alive and well. We’re still building towers. But God hasn’t given up on us. Moses reminds us once again that the Seed of the Woman is coming…that He has come in the Person of Jesus, the Son of God, to do what we could not do…provide the way back to God. To conquer sin and death. To restore the image so that we might return to Paradise. That by faith in Jesus, who lived the life that we were supposed to live, totally obedient and dependent on God, who died the death we deserved to die, that through faith in Him we could participate in the most absurd gift exchange in the universe…His righteousness for our sin…so that we can have life…a different kind of life, real life, eternal life with Father God in His kingdom. I don’t understand it, but am amazed by it. I can’t explain it except for God’s incredible, amazing love.

My prayer for us this week is that we recognize our own tower-building tendencies and turn them over to Jesus, the Head-crushing Seed of the Woman.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

The Great Deluge

Genesis 7-8

“­­­How serious do I take sin?” As I reflected on this passage, I couldn’t escape the seriousness and the severity with which God deals with sin in this story. He created a good world…perfect harmony, perfect peace, naked and unashamed, heaven on earth, paradise. And then that world is devastated…it is crushed by man’s rebellion. And sin infects all of creation.

We might ask “Why must all creation suffer for our sin?” Because we were supposed to be the caretakers. We were responsible. And our sin tainted everything. And when we were cursed, so was our dominion. So why the flood? Violence filled the earth instead of the image. Loss of the sons of God. And sin has consequences…serious consequences. End of the world kind of consequences. So much so that God chooses to destroy the good world He had created and start over.

But God remembered Noah. What a powerful statement! In the midst of horrific judgment, mercy still prevails and the search for the Seed will continue. God is not done with His creation. Even when it seemed that all hope might have been lost.

Noah saw first hand not only the devastating effects of sin on his society, he also saw the severity of God’s judgment on that sin. And that glimpse of the consequences of sin against the backdrop of God’s mercy prompted worship.

But what about you? How seriously do you take your sin? Are you aware of its consequences? I believe that it’s only when we see the severity of our sin that we begin to understand God’s amazing grace, and only then can we fully worship. A low view of sin = a low view of grace and vice versa. But my sin and your sin is serious. Its deadly and it necessitated the death of God’s Son…Jesus…the Head-crushing Seed of the Woman. Sin required a death…and not just any death. In order for the guilty to be rescued, to be redeemed, the innocent would have to die in their stead. And so the Perfect One, willingly did just that, He laid down His life so that we could be rescued. He fully took care of the sin problem so that we could have a different kind of life, and so that we could fully represent God’s image as He intended.

My prayer for us this week is that we would take our sin seriously…and that we would take God’s grace seriously…and that that would cause us to worship.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

Prelude to Disaster

Genesis 6

“­­­­­Have you ever gotten carried away, you know, caught up in the moment, followed the crowd? Why was that? Good outcome?” As I reflected on this passage, I was reminded of the LORD’s warning to Cain…“And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” Sin’s desire is not for our good, but for our destruction.

Sin always takes us further than we want to go. It wants to master and enslave us. It over-promises and under delivers. It seduces and lies to us. It captures us. And it can easily become contagious. The whole premise behind peer pressure or mob mentality. Folks will do things when caught up in a crowd that they would never do alone. Just ask those who had called on the name of the LORD, who walked with God…the descendants of Seth, called the sons of God.

A couple of weeks ago we talked about violence in the context of the first capital murder trial. We said that violence is a physical attempt to eradicate the image of God. And instead of the image of God permeating the earth, violence attempted to erase it. And so God will take drastic measures.

I love that in the midst of the chaos, Noah shines as a beacon of hope. That even in the midst of a world gone haywire its possible to walk with God…that through faith in the Head-crushing Seed of the Woman…he could be considered righteous and blameless. That his unquestioned obedience will lead not only to his own deliverance, but also the rescue of his family and of the animals. It is possible to live a kingdom life in a fallen, corrupt and violent world.

But what about you? Where do you find yourself conforming to the world? Where do you find yourself compromising? What happened to those who once called on the name of the LORD in Noah’s time, the sons of God? They compromised. They began to focus on the earthy rather than the heavenly. They saw that the daughters of men, the daughters of Cain, were beautiful/good. Just like the woman, who looked, saw and took from the forbidden tree, they looked for what pleased them, rather than what pleased God. And the results were disastrous. The most violent, the most cruel, the most powerful become the most famous. Realize that conformity to the world, compromising your walk with God never ends well. But I love that Moses continually reminds us of hope…the Head-crushing Seed of the Woman who will one day come in the Person of Jesus to defeat the serpent, to right the wrongs, to restore the image and lead us back to Creator God.

My prayer for us this week is that we would so walk with God, as Noah did, that we too can resist the allure of the world that invites us to compromise and experience the joy of living lives as kingdom citizens.

Until next time…stay salty.

This post is based on our Genesis series. Listen online at:http://www.centralchristian.org, or follow us on twitter: @ccclancaster

The Family Tree

Genesis 5

So…“What kind of legacy are you leaving?” As I reflected on this passage, I was reminded of the importance of legacy. What am I passing down to my boys? Will the generations to follow be those who “call on the name of the LORD”? If someone were to read my genealogy years from now, what would stand out. This week’s passage is easily overlooked, but we should consider the important implications of it.

Adam had several sons…two are highlighted. Cain and Seth. Same parents, but very different destinies. What made the difference? Surely not upbringing or environment. Each made a choice. But that choice had ramifications for those who followed.

Cain’s rebellion and murder would mark his family line. Not all are painted to be the worst of the worst, but the literary markers that Moses gives us show that they are no less seed of the serpent, focused on the earthy, living in rebellion against God. Lamech is just the worst of…murder, polygamy, pride, twisted good. So what identifies the seed of the serpent today? Same kind of things. Focus on the earthy. Rejection of the heavenly. Rebellion against God.

And Seth’s (Enosh’s) choice to “call on the name of the LORD” would mark his family line as well. Not all are painted to be the best of the best. In fact we are given very little detail even of the heroes…Enoch and Noah. But again, the literary markers that Moses gives us show that they are no less seed of the woman, focused on the heavenly, seeking to live in relationship with God. Enoch is the best of…walking with God. So what identifies the seed of the woman today? Same kind of things. Walking with God, which is only possible through faith in Jesus, the Head-crushing Seed of the Woman.

But what about you? What kind of legacy will you leave? Much depends on where you are right now. Are you walking with God? Are you pursuing a life with Him in His kingdom? Have you trusted in Jesus? Do you have a heavenly perspective? If so, teach your kids. Introduce them to the story. Remind them often. Pray for them and with them. Show them what it means to join God’s grand rescue mission of pulling folks out of the flames of hell.

But maybe you are not walking with God. Maybe you’re not pursuing a life with Him in His kingdom. Maybe you haven’t trusted in Jesus. Maybe you are totally focused on the earthy. If so, beware. The path that you are heading down leads to destruction. Building earthly kingdoms is a hollow pursuit. The tragic death of Phillip Seymour Hoffman is a somber reminder. Fame, fortune, success…heroin, overdose, death. He was a captive in need of rescue. So are some of you. But hope is possible because God delights in plot twists…to rewrite our stories. Only He can change your legacy because the Head-Crushing Seed of the Woman has already come in the Person of Jesus and has defeated the Adversary. And by believing in Him, you can be reconciled to Creator God and have a new destiny, a new legacy.

Until next time…stay salty.