August 25 – OT Reading

Proverbs 30-31

 

Proverbs 30

The Words of Agur

30 The words of Agur the son of Jakeh, the oracle.

The man declares to Ithiel, to Ithiel and Ucal:

Surely I am more stupid than any man,
And I do not have the understanding of a man.
Neither have I learned wisdom,
Nor do I have the knowledge of the Holy One.
Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!

Every word of God is tested;
He is a shield to those who take refuge in Him.
Do not add to His words
Or He will reprove you, and you will be proved a liar.

Two things I asked of You,
Do not refuse me before I die:
Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,
That I not be full and deny You and say, “Who is the Lord?”
Or that I not be in want and steal,
And profane the name of my God.

10 Do not slander a slave to his master,
Or he will curse you and you will be found guilty.

11 There is a kind of man who curses his father
And does not bless his mother.
12 There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.
13 There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.
14 There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

15 The leech has two daughters,
“Give,” “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:
16 Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”
17 The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

18 There are three things which are too wonderful for me,
Four which I do not understand:
19 The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20 This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wrong.”

21 Under three things the earth quakes,
And under four, it cannot bear up:
22 Under a slave when he becomes king,
And a fool when he is satisfied with food,
23 Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.

24 Four things are small on the earth,
But they are exceedingly wise:
25 The ants are not a strong people,
But they prepare their food in the summer;
26 The shephanim are not mighty people,
Yet they make their houses in the rocks;
27 The locusts have no king,
Yet all of them go out in ranks;
28 The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

29 There are three things which are stately in their march,
Even four which are stately when they walk:
30 The lion which is mighty among beasts
And does not retreat before any,
31 The strutting rooster, the male goat also,
And a king when his army is with him.

32 If you have been foolish in exalting yourself
Or if you have plotted evil, put your hand on your mouth.
33 For the churning of milk produces butter,
And pressing the nose brings forth blood;
So the churning of anger produces strife.

Proverbs 31

The Words of Lemuel

31 The words of King Lemuel, the oracle which his mother taught him:

What, O my son?
And what, O son of my womb?
And what, O son of my vows?
Do not give your strength to women,
Or your ways to that which destroys kings.
It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.
Give strong drink to him who is perishing,
And wine to him whose life is bitter.
Let him drink and forget his poverty
And remember his trouble no more.
Open your mouth for the mute,
For the rights of all the unfortunate.
Open your mouth, judge righteously,
And defend the rights of the afflicted and needy.

Description of a Worthy Woman

10 An excellent wife, who can find?
For her worth is far above jewels.
11 The heart of her husband trusts in her,
And he will have no lack of gain.
12 She does him good and not evil
All the days of her life.
13 She looks for wool and flax
And works with her hands in delight.
14 She is like merchant ships;
She brings her food from afar.
15 She rises also while it is still night
And gives food to her household
And portions to her maidens.
16 She considers a field and buys it;
From her earnings she plants a vineyard.
17 She girds herself with strength
And makes her arms strong.
18 She senses that her gain is good;
Her lamp does not go out at night.
19 She stretches out her hands to the distaff,
And her hands grasp the spindle.
20 She extends her hand to the poor,
And she stretches out her hands to the needy.
21 She is not afraid of the snow for her household,
For all her household are clothed with scarlet.
22 She makes coverings for herself;
Her clothing is fine linen and purple.
23 Her husband is known in the gates,
When he sits among the elders of the land.
24 She makes linen garments and sells them,
And supplies belts to the tradesmen.
25 Strength and dignity are her clothing,
And she smiles at the future.
26 She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.
27 She looks well to the ways of her household,
And does not eat the bread of idleness.
28 Her children rise up and bless her;
Her husband also, and he praises her, saying:
29 “Many daughters have done nobly,
But you excel them all.”
30 Charm is deceitful and beauty is vain,
But a woman who fears the Lord, she shall be praised.
31 Give her the product of her hands,
And let her works praise her in the gates.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 23 – Weekend Passage

Genesis 30

 

The Sons of Jacob

30 Now when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, “Give me children, or else I die.” Then Jacob’s anger burned against Rachel, and he said, “Am I in the place of God, who has withheld from you the fruit of the womb?” She said, “Here is my maid Bilhah, go in to her that she may bear on my knees, that through her I too may have children.” So she gave him her maid Bilhah as a wife, and Jacob went in to her. Bilhah conceived and bore Jacob a son. Then Rachel said, “God has vindicated me, and has indeed heard my voice and has given me a son.” Therefore she named him Dan. Rachel’s maid Bilhah conceived again and bore Jacob a second son. So Rachel said, “With mighty wrestlings I have wrestled with my sister, and I have indeed prevailed.” And she named him Naphtali.

When Leah saw that she had stopped bearing, she took her maid Zilpah and gave her to Jacob as a wife. 10 Leah’s maid Zilpah bore Jacob a son. 11 Then Leah said, “How fortunate!” So she named him Gad. 12 Leah’s maid Zilpah bore Jacob a second son. 13 Then Leah said, “Happy am I! For women will call me happy.” So she named him Asher.

14 Now in the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But she said to her, “Is it a small matter for you to take my husband? And would you take my son’s mandrakes also?” So Rachel said, “Therefore he may lie with you tonight in return for your son’s mandrakes.” 16 When Jacob came in from the field in the evening, then Leah went out to meet him and said, “You must come in to me, for I have surely hired you with my son’s mandrakes.” So he lay with her that night. 17 God gave heed to Leah, and she conceived and bore Jacob a fifth son. 18 Then Leah said, “God has given me my wages because I gave my maid to my husband.” So she named him Issachar. 19 Leah conceived again and bore a sixth son to Jacob. 20 Then Leah said, “God has endowed me with a good gift; now my husband will dwell with me, because I have borne him six sons.” So she named him Zebulun. 21 Afterward she bore a daughter and named her Dinah.

22 Then God remembered Rachel, and God gave heed to her and opened her womb. 23 So she conceived and bore a son and said, “God has taken away my reproach.” 24 She named him Joseph, saying, “May the Lord give me another son.”

Jacob Prospers

25 Now it came about when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my own country. 26 Give me my wives and my children for whom I have served you, and let me depart; for you yourself know my service which I have rendered you.” 27 But Laban said to him, “If now it pleases you, stay with me; I have divined that the Lord has blessed me on your account.” 28 He continued, “Name me your wages, and I will give it.” 29 But he said to him, “You yourself know how I have served you and how your cattle have fared with me. 30 For you had little before I came and it has increased to a multitude, and the Lord has blessed you wherever I turned. But now, when shall I provide for my own household also?” 31 So he said, “What shall I give you?” And Jacob said, “You shall not give me anything. If you will do this one thing for me, I will again pasture and keep your flock: 32 let me pass through your entire flock today, removing from there every speckled and spotted sheep and every black one among the lambs and the spotted and speckled among the goats; and such shall be my wages. 33 So my honesty will answer for me later, when you come concerning my wages. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, will be considered stolen.” 34 Laban said, “Good, let it be according to your word.” 35 So he removed on that day the striped and spotted male goats and all the speckled and spotted female goats, every one with white in it, and all the black ones among the sheep, and gave them into the care of his sons. 36 And he put a distance of three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.

37 Then Jacob took fresh rods of poplar and almond and plane trees, and peeled white stripes in them, exposing the white which was in the rods. 38 He set the rods which he had peeled in front of the flocks in the gutters, even in the watering troughs, where the flocks came to drink; and they mated when they came to drink. 39 So the flocks mated by the rods, and the flocks brought forth striped, speckled, and spotted. 40 Jacob separated the lambs, and made the flocks face toward the striped and all the black in the flock of Laban; and he put his own herds apart, and did not put them with Laban’s flock. 41 Moreover, whenever the stronger of the flock were mating, Jacob would place the rods in the sight of the flock in the gutters, so that they might mate by the rods; 42 but when the flock was feeble, he did not put them in; so the feebler were Laban’s and the stronger Jacob’s. 43 So the man became exceedingly prosperous, and had large flocks and female and male servants and camels and donkeys.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 22 – OT Reading

1 Kings 10-11

 

1 Kings 10

The Queen of Sheba

10 Now when the queen of Sheba heard about the fame of Solomon concerning the name of the Lord, she came to test him with difficult questions. So she came to Jerusalem with a very large retinue, with camels carrying spices and very much gold and precious stones. When she came to Solomon, she spoke with him about all that was in her heart. Solomon answered all her questions; nothing was hidden from the king which he did not explain to her. When the queen of Sheba perceived all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the Lord, there was no more spirit in her. Then she said to the king, “It was a true report which I heard in my own land about your words and your wisdom. Nevertheless I did not believe the reports, until I came and my eyes had seen it. And behold, the half was not told me. You exceed in wisdom and prosperity the report which I heard. How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom. Blessed be the Lord your God who delighted in you to set you on the throne of Israel; because the Lord loved Israel forever, therefore He made you king, to do justice and righteousness.” 10 She gave the king a hundred and twenty talents of gold, and a very great amount of spices and precious stones. Never again did such abundance of spices come in as that which the queen of Sheba gave King Solomon.

11 Also the ships of Hiram, which brought gold from Ophir, brought in from Ophir a very great number of almug trees and precious stones. 12 The king made of the almug trees supports for the house of the Lord and for the king’s house, also lyres and harps for the singers; such almug trees have not come in again nor have they been seen to this day.

13 King Solomon gave to the queen of Sheba all her desire which she requested, besides what he gave her according to his royal bounty. Then she turned and went to her own land together with her servants.

Wealth, Splendor and Wisdom

14 Now the weight of gold which came in to Solomon in one year was 666 talents of gold, 15 besides that from the traders and the wares of the merchants and all the kings of the Arabs and the governors of the country. 16 King Solomon made 200 large shields of beaten gold, using 600 shekels of gold on each large shield. 17 He made 300 shields of beaten gold, using three minas of gold on each shield, and the king put them in the house of the forest of Lebanon. 18 Moreover, the king made a great throne of ivory and overlaid it with refined gold. 19 There were six steps to the throne and a round top to the throne at its rear, and arms on each side of the seat, and two lions standing beside the arms. 20 Twelve lions were standing there on the six steps on the one side and on the other; nothing like it was made for any other kingdom. 21 All King Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None was of silver; it was not considered valuable in the days of Solomon. 22 For the king had at sea the ships of Tarshish with the ships of Hiram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.

23 So King Solomon became greater than all the kings of the earth in riches and in wisdom. 24 All the earth was seeking the presence of Solomon, to hear his wisdom which God had put in his heart. 25 They brought every man his gift, articles of silver and gold, garments, weapons, spices, horses, and mules, so much year by year.

26 Now Solomon gathered chariots and horsemen; and he had 1,400 chariots and 12,000 horsemen, and he stationed them in the chariot cities and with the king in Jerusalem. 27 The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland. 28 Also Solomon’s import of horses was from Egypt and Kue, and the king’s merchants procured them from Kue for a price. 29 A chariot was imported from Egypt for 600 shekels of silver, and a horse for 150; and by the same means they exported them to all the kings of the Hittites and to the kings of the Arameans.

1 Kings 11

Solomon Turns from God

11 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods.” Solomon held fast to these in love. He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away. For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the Lord his God, as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods.

Now the Lord was angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not observe what the Lord had commanded. 11 So the Lord said to Solomon, “Because you have done this, and you have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant. 12 Nevertheless I will not do it in your days for the sake of your father David, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

God Raises Adversaries

14 Then the Lord raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 15 For it came about, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, and had struck down every male in Edom 16 (for Joab and all Israel stayed there six months, until he had cut off every male in Edom), 17 that Hadad fled to Egypt, he and certain Edomites of his father’s servants with him, while Hadad was a young boy. 18 They arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him food and gave him land. 19 Now Hadad found great favor before Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 The sister of Tahpenes bore his son Genubath, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Send me away, that I may go to my own country.” 22 Then Pharaoh said to him, “But what have you lacked with me, that behold, you are seeking to go to your own country?” And he answered, “Nothing; nevertheless you must surely let me go.”

23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram.

26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. 29 It came about at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the road. Now Ahijah had clothed himself with a new cloak; and both of them were alone in the field. 30 Then Ahijah took hold of the new cloak which was on him and tore it into twelve pieces. 31 He said to Jeroboam, “Take for yourself ten pieces; for thus says the Lord, the God of Israel, ‘Behold, I will tear the kingdom out of the hand of Solomon and give you ten tribes 32 (but he will have one tribe, for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel), 33 because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon; and they have not walked in My ways, doing what is right in My sight and observing My statutes and My ordinances, as his father David did. 34 Nevertheless I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of My servant David whom I chose, who observed My commandments and My statutes; 35 but I will take the kingdom from his son’s hand and give it to you, even ten tribes. 36 But to his son I will give one tribe, that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen for Myself to put My name. 37 I will take you, and you shall reign over whatever you desire, and you shall be king over Israel. 38 Then it will be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight by observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house as I built for David, and I will give Israel to you. 39 Thus I will afflict the descendants of David for this, but not always.’” 40 Solomon sought therefore to put Jeroboam to death; but Jeroboam arose and fled to Egypt to Shishak king of Egypt, and he was in Egypt until the death of Solomon.

The Death of Solomon

41 Now the rest of the acts of Solomon and whatever he did, and his wisdom, are they not written in the book of the acts of Solomon? 42 Thus the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers and was buried in the city of his father David, and his son Rehoboam reigned in his place.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 21 – OT Reading

Ecclesiastes 7-12

Ecclesiastes 7

Wisdom and Folly Contrasted

A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.
It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
Sorrow is better than laughter,
For when a face is sad a heart may be happy.
The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.
It is better to listen to the rebuke of a wise man
Than for one to listen to the song of fools.
For as the crackling of thorn bushes under a pot,
So is the laughter of the fool;
And this too is futility.
For oppression makes a wise man mad,
And a bribe corrupts the heart.
The end of a matter is better than its beginning;
Patience of spirit is better than haughtiness of spirit.
Do not be eager in your heart to be angry,
For anger resides in the bosom of fools.
10 Do not say, “Why is it that the former days were better than these?”
For it is not from wisdom that you ask about this.
11 Wisdom along with an inheritance is good
And an advantage to those who see the sun.
12 For wisdom is protection just as money is protection,
But the advantage of knowledge is that wisdom preserves the lives of its possessors.
13 Consider the work of God,
For who is able to straighten what He has bent?
14 In the day of prosperity be happy,
But in the day of adversity consider—
God has made the one as well as the other
So that man will not discover anything that will be after him.

15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 16 Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 17 Do not be excessively wicked and do not be a fool. Why should you die before your time? 18 It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.

19 Wisdom strengthens a wise man more than ten rulers who are in a city. 20 Indeed, there is not a righteous man on earth who continually does good and who never sins. 21 Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 22 For you also have realized that you likewise have many times cursed others.

23 I tested all this with wisdom, and I said, “I will be wise,” but it was far from me. 24 What has been is remote and exceedingly mysterious. Who can discover it? 25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these. 29 Behold, I have found only this, that God made men upright, but they have sought out many devices.”

Ecclesiastes 8

Obey Rulers

Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.

I say, “Keep the command of the king because of the oath before God. Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” Since the word of the king is authoritative, who will say to him, “What are you doing?”

He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. For there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. If no one knows what will happen, who can tell him when it will happen? No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

10 So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 11 Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 12 Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 13 But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.

14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 15 So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.

16 When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 17 and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

Ecclesiastes 9

Men Are in the Hand of God

For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear. This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead. For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion. For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten. Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.

Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works. Let your clothes be white all the time, and let not oil be lacking on your head. Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.

Whatever Your Hand Finds to Do

10 Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.

11 I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all. 12 Moreover, man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them.

13 Also this I came to see as wisdom under the sun, and it impressed me. 14 There was a small city with few men in it and a great king came to it, surrounded it and constructed large siegeworks against it. 15 But there was found in it a poor wise man and he delivered the city by his wisdom. Yet no one remembered that poor man. 16 So I said, “Wisdom is better than strength.” But the wisdom of the poor man is despised and his words are not heeded. 17 The words of the wise heard in quietness are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good.

Ecclesiastes 10

A Little Foolishness

10 Dead flies make a perfumer’s oil stink, so a little foolishness is weightier than wisdom and honor. A wise man’s heart directs him toward the right, but the foolish man’s heart directs him toward the left. Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool. If the ruler’s temper rises against you, do not abandon your position, because composure allays great offenses.

There is an evil I have seen under the sun, like an error which goes forth from the ruler— folly is set in many exalted places while rich men sit in humble places. I have seen slaves riding on horses and princes walking like slaves on the land.

He who digs a pit may fall into it, and a serpent may bite him who breaks through a wall. He who quarries stones may be hurt by them, and he who splits logs may be endangered by them. 10 If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success. 11 If the serpent bites before being charmed, there is no profit for the charmer. 12 Words from the mouth of a wise man are gracious, while the lips of a fool consume him; 13 the beginning of his talking is folly and the end of it is wicked madness. 14 Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him? 15 The toil of a fool so wearies him that he does not even know how to go to a city. 16 Woe to you, O land, whose king is a lad and whose princes feast in the morning. 17 Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time—for strength and not for drunkenness. 18 Through indolence the rafters sag, and through slackness the house leaks. 19 Men prepare a meal for enjoyment, and wine makes life merry, and money is the answer to everything. 20 Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.

Ecclesiastes 11

Cast Your Bread on the Waters

11 Cast your bread on the surface of the waters, for you will find it after many days. Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth. If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies. He who watches the wind will not sow and he who looks at the clouds will not reap. Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things.

Sow your seed in the morning and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good.

The light is pleasant, and it is good for the eyes to see the sun. Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility.

Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes. Yet know that God will bring you to judgment for all these things. 10 So, remove grief and anger from your heart and put away pain from your body, because childhood and the prime of life are fleeting.

Ecclesiastes 12

Remember God in Your Youth

12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”; before the sun and the light, the moon and the stars are darkened, and clouds return after the rain; in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim; and the doors on the street are shut as the sound of the grinding mill is low, and one will arise at the sound of the bird, and all the daughters of song will sing softly. Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street. Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed; then the dust will return to the earth as it was, and the spirit will return to God who gave it. “Vanity of vanities,” says the Preacher, “all is vanity!”

Purpose of the Preacher

In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs. 10 The Preacher sought to find delightful words and to write words of truth correctly.

11 The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd. 12 But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body.

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 20 – OT Reading

Ecclesiastes 1-6

Ecclesiastes 1

The Futility of All Endeavor

The words of the Preacher, the son of David, king in Jerusalem.

“Vanity of vanities,” says the Preacher,
“Vanity of vanities! All is vanity.”

What advantage does man have in all his work
Which he does under the sun?
A generation goes and a generation comes,
But the earth remains forever.
Also, the sun rises and the sun sets;
And hastening to its place it rises there again.
Blowing toward the south,
Then turning toward the north,
The wind continues swirling along;
And on its circular courses the wind returns.
All the rivers flow into the sea,
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.
All things are wearisome;
Man is not able to tell it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.
That which has been is that which will be,
And that which has been done is that which will be done.
So there is nothing new under the sun.
10 Is there anything of which one might say,
“See this, it is new”?
Already it has existed for ages
Which were before us.
11 There is no remembrance of earlier things;
And also of the later things which will occur,
There will be for them no remembrance
Among those who will come later still.

The Futility of Wisdom

12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with. 14 I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15 What is crooked cannot be straightened and what is lacking cannot be counted.

16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Ecclesiastes 2

The Futility of Pleasure and Possessions

I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives. I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

Wisdom Excels Folly

12 So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 13 And I saw that wisdom excels folly as light excels darkness. 14 The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 15 Then I said to myself, “As is the fate of the fool, it will also befall me. Why then have I been extremely wise?” So I said to myself, “This too is vanity.” 16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die! 17 So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.

The Futility of Labor

18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. 21 When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil. 22 For what does a man get in all his labor and in his striving with which he labors under the sun? 23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

Ecclesiastes 3

A Time for Everything

There is an appointed time for everything. And there is a time for every event under heaven—

A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.
A time to kill and a time to heal;
A time to tear down and a time to build up.
A time to weep and a time to laugh;
A time to mourn and a time to dance.
A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.
A time to search and a time to give up as lost;
A time to keep and a time to throw away.
A time to tear apart and a time to sew together;
A time to be silent and a time to speak.
A time to love and a time to hate;
A time for war and a time for peace.

What profit is there to the worker from that in which he toils? 10 I have seen the task which God has given the sons of men with which to occupy themselves.

God Set Eternity in the Heart of Man

11 He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

12 I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; 13 moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. 14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 15 That which is has been already and that which will be has already been, for God seeks what has passed by.

16 Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness. 17 I said to myself, “God will judge both the righteous man and the wicked man,” for a time for every matter and for every deed is there. 18 I said to myself concerning the sons of men, “God has surely tested them in order for them to see that they are but beasts.” 19 For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20 All go to the same place. All came from the dust and all return to the dust. 21 Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth? 22 I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?

Ecclesiastes 4

The Evils of Oppression

Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. So I congratulated the dead who are already dead more than the living who are still living. But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind. The fool folds his hands and consumes his own flesh. One hand full of rest is better than two fists full of labor and striving after wind.

Then I looked again at vanity under the sun. There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.

Two are better than one because they have a good return for their labor. 10 For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. 11 Furthermore, if two lie down together they keep warm, but how can one be warm alone? 12 And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.

13 A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction. 14 For he has come out of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living under the sun throng to the side of the second lad who replaces him. 16 There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.

Ecclesiastes 5

Your Attitude Toward God

Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. For the dream comes through much effort and the voice of a fool through many words.

When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! It is better that you should not vow than that you should vow and not pay. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? For in many dreams and in many words there is emptiness. Rather, fear God.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. 11 When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? 12 The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.

13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. 14 When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. 15 As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a grievous evil—exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind? 17 Throughout his life he also eats in darkness with great vexation, sickness and anger.

18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. 19 Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. 20 For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.

Ecclesiastes 6

The Futility of Life

There is an evil which I have seen under the sun and it is prevalent among men— a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction. If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he, for it comes in futility and goes into obscurity; and its name is covered in obscurity. It never sees the sun and it never knows anything; it is better off than he. Even if the other man lives a thousand years twice and does not enjoy good things—do not all go to one place?”

All a man’s labor is for his mouth and yet the appetite is not satisfied. For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? What the eyes see is better than what the soul desires. This too is futility and a striving after wind.

10 Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. 11 For there are many words which increase futility. What then is the advantage to a man? 12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 19 – OT Reading

Proverbs 27-29

 

Proverbs 27

Warnings and Instructions

27 Do not boast about tomorrow,
For you do not know what a day may bring forth.
Let another praise you, and not your own mouth;
A stranger, and not your own lips.
A stone is heavy and the sand weighty,
But the provocation of a fool is heavier than both of them.
Wrath is fierce and anger is a flood,
But who can stand before jealousy?
Better is open rebuke
Than love that is concealed.
Faithful are the wounds of a friend,
But deceitful are the kisses of an enemy.
A sated man loathes honey,
But to a famished man any bitter thing is sweet.
Like a bird that wanders from her nest,
So is a man who wanders from his home.
Oil and perfume make the heart glad,
So a man’s counsel is sweet to his friend.
10 Do not forsake your own friend or your father’s friend,
And do not go to your brother’s house in the day of your calamity;
Better is a neighbor who is near than a brother far away.
11 Be wise, my son, and make my heart glad,
That I may reply to him who reproaches me.
12 A prudent man sees evil and hides himself,
The naive proceed and pay the penalty.
13 Take his garment when he becomes surety for a stranger;
And for an adulterous woman hold him in pledge.
14 He who blesses his friend with a loud voice early in the morning,
It will be reckoned a curse to him.
15 A constant dripping on a day of steady rain
And a contentious woman are alike;
16 He who would restrain her restrains the wind,
And grasps oil with his right hand.
17 Iron sharpens iron,
So one man sharpens another.
18 He who tends the fig tree will eat its fruit,
And he who cares for his master will be honored.
19 As in water face reflects face,
So the heart of man reflects man.
20 Sheol and Abaddon are never satisfied,
Nor are the eyes of man ever satisfied.
21 The crucible is for silver and the furnace for gold,
And each is tested by the praise accorded him.
22 Though you pound a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.

23 Know well the condition of your flocks,
And pay attention to your herds;
24 For riches are not forever,
Nor does a crown endure to all generations.
25 When the grass disappears, the new growth is seen,
And the herbs of the mountains are gathered in,
26 The lambs will be for your clothing,
And the goats will bring the price of a field,
27 And there will be goats’ milk enough for your food,
For the food of your household,
And sustenance for your maidens.

Proverbs 28

Warnings and Instructions

28 The wicked flee when no one is pursuing,
But the righteous are bold as a lion.
By the transgression of a land many are its princes,
But by a man of understanding and knowledge, so it endures.
A poor man who oppresses the lowly
Is like a driving rain which leaves no food.
Those who forsake the law praise the wicked,
But those who keep the law strive with them.
Evil men do not understand justice,
But those who seek the Lord understand all things.
Better is the poor who walks in his integrity
Than he who is crooked though he be rich.
He who keeps the law is a discerning son,
But he who is a companion of gluttons humiliates his father.
He who increases his wealth by interest and usury
Gathers it for him who is gracious to the poor.
He who turns away his ear from listening to the law,
Even his prayer is an abomination.
10 He who leads the upright astray in an evil way
Will himself fall into his own pit,
But the blameless will inherit good.
11 The rich man is wise in his own eyes,
But the poor who has understanding sees through him.
12 When the righteous triumph, there is great glory,
But when the wicked rise, men hide themselves.
13 He who conceals his transgressions will not prosper,
But he who confesses and forsakes them will find compassion.
14 How blessed is the man who fears always,
But he who hardens his heart will fall into calamity.
15 Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.
16 A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.
17 A man who is laden with the guilt of human blood
Will be a fugitive until death; let no one support him.
18 He who walks blamelessly will be delivered,
But he who is crooked will fall all at once.
19 He who tills his land will have plenty of food,
But he who follows empty pursuits will have poverty in plenty.
20 A faithful man will abound with blessings,
But he who makes haste to be rich will not go unpunished.
21 To show partiality is not good,
Because for a piece of bread a man will transgress.
22 A man with an evil eye hastens after wealth
And does not know that want will come upon him.
23 He who rebukes a man will afterward find more favor
Than he who flatters with the tongue.
24 He who robs his father or his mother
And says, “It is not a transgression,”
Is the companion of a man who destroys.
25 An arrogant man stirs up strife,
But he who trusts in the Lord will prosper.
26 He who trusts in his own heart is a fool,
But he who walks wisely will be delivered.
27 He who gives to the poor will never want,
But he who shuts his eyes will have many curses.
28 When the wicked rise, men hide themselves;
But when they perish, the righteous increase.

Proverbs 29

Warnings and Instructions

29 A man who hardens his neck after much reproof
Will suddenly be broken beyond remedy.
When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
A man who loves wisdom makes his father glad,
But he who keeps company with harlots wastes his wealth.
The king gives stability to the land by justice,
But a man who takes bribes overthrows it.
A man who flatters his neighbor
Is spreading a net for his steps.
By transgression an evil man is ensnared,
But the righteous sings and rejoices.
The righteous is concerned for the rights of the poor,
The wicked does not understand such concern.
Scorners set a city aflame,
But wise men turn away anger.
When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.
10 Men of bloodshed hate the blameless,
But the upright are concerned for his life.
11 A fool always loses his temper,
But a wise man holds it back.
12 If a ruler pays attention to falsehood,
All his ministers become wicked.
13 The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.
14 If a king judges the poor with truth,
His throne will be established forever.
15 The rod and reproof give wisdom,
But a child who gets his own way brings shame to his mother.
16 When the wicked increase, transgression increases;
But the righteous will see their fall.
17 Correct your son, and he will give you comfort;
He will also delight your soul.
18 Where there is no vision, the people are unrestrained,
But happy is he who keeps the law.
19 A slave will not be instructed by words alone;
For though he understands, there will be no response.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 He who pampers his slave from childhood
Will in the end find him to be a son.
22 An angry man stirs up strife,
And a hot-tempered man abounds in transgression.
23 A man’s pride will bring him low,
But a humble spirit will obtain honor.
24 He who is a partner with a thief hates his own life;
He hears the oath but tells nothing.
25 The fear of man brings a snare,
But he who trusts in the Lord will be exalted.
26 Many seek the ruler’s favor,
But justice for man comes from the Lord.
27 An unjust man is abominable to the righteous,
And he who is upright in the way is abominable to the wicked.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 18 – OT Reading

Proverbs 25-26

Proverbs 25

Similitudes, Instructions

25 These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.

It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.
As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.
Take away the dross from the silver,
And there comes out a vessel for the smith;
Take away the wicked before the king,
And his throne will be established in righteousness.
Do not claim honor in the presence of the king,
And do not stand in the place of great men;
For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

Do not go out hastily to argue your case;
Otherwise, what will you do in the end,
When your neighbor humiliates you?
Argue your case with your neighbor,
And do not reveal the secret of another,
10 Or he who hears it will reproach you,
And the evil report about you will not pass away.

11 Like apples of gold in settings of silver
Is a word spoken in right circumstances.
12 Like an earring of gold and an ornament of fine gold
Is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.
14 Like clouds and wind without rain
Is a man who boasts of his gifts falsely.
15 By forbearance a ruler may be persuaded,
And a soft tongue breaks the bone.
16 Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.
17 Let your foot rarely be in your neighbor’s house,
Or he will become weary of you and hate you.
18 Like a club and a sword and a sharp arrow
Is a man who bears false witness against his neighbor.
19 Like a bad tooth and an unsteady foot
Is confidence in a faithless man in time of trouble.
20 Like one who takes off a garment on a cold day, or like vinegar on soda,
Is he who sings songs to a troubled heart.
21 If your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;
22 For you will heap burning coals on his head,
And the Lord will reward you.
23 The north wind brings forth rain,
And a backbiting tongue, an angry countenance.
24 It is better to live in a corner of the roof
Than in a house shared with a contentious woman.
25 Like cold water to a weary soul,
So is good news from a distant land.
26 Like a trampled spring and a polluted well
Is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
Nor is it glory to search out one’s own glory.
28 Like a city that is broken into and without walls
Is a man who has no control over his spirit.

Proverbs 26

Similitudes, Instructions

26 Like snow in summer and like rain in harvest,
So honor is not fitting for a fool.
Like a sparrow in its flitting, like a swallow in its flying,
So a curse without cause does not alight.
A whip is for the horse, a bridle for the donkey,
And a rod for the back of fools.
Do not answer a fool according to his folly,
Or you will also be like him.
Answer a fool as his folly deserves,
That he not be wise in his own eyes.
He cuts off his own feet and drinks violence
Who sends a message by the hand of a fool.
Like the legs which are useless to the lame,
So is a proverb in the mouth of fools.
Like one who binds a stone in a sling,
So is he who gives honor to a fool.
Like a thorn which falls into the hand of a drunkard,
So is a proverb in the mouth of fools.
10 Like an archer who wounds everyone,
So is he who hires a fool or who hires those who pass by.
11 Like a dog that returns to its vomit
Is a fool who repeats his folly.
12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
A lion is in the open square!”
14 As the door turns on its hinges,
So does the sluggard on his bed.
15 The sluggard buries his hand in the dish;
He is weary of bringing it to his mouth again.
16 The sluggard is wiser in his own eyes
Than seven men who can give a discreet answer.
17 Like one who takes a dog by the ears
Is he who passes by and meddles with strife not belonging to him.
18 Like a madman who throws
Firebrands, arrows and death,
19 So is the man who deceives his neighbor,
And says, “Was I not joking?”
20 For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.
21 Like charcoal to hot embers and wood to fire,
So is a contentious man to kindle strife.
22 The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.
23 Like an earthen vessel overlaid with silver dross
Are burning lips and a wicked heart.
24 He who hates disguises it with his lips,
But he lays up deceit in his heart.
25 When he speaks graciously, do not believe him,
For there are seven abominations in his heart.
26 Though his hatred covers itself with guile,
His wickedness will be revealed before the assembly.
27 He who digs a pit will fall into it,
And he who rolls a stone, it will come back on him.
28 A lying tongue hates those it crushes,
And a flattering mouth works ruin.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 16 – Weekend Passage

Genesis 29

Jacob Meets Rachel

29 Then Jacob went on his journey, and came to the land of the sons of the east. He looked, and saw a well in the field, and behold, three flocks of sheep were lying there beside it, for from that well they watered the flocks. Now the stone on the mouth of the well was large. When all the flocks were gathered there, they would then roll the stone from the mouth of the well and water the sheep, and put the stone back in its place on the mouth of the well.

Jacob said to them, “My brothers, where are you from?” And they said, “We are from Haran.” He said to them, “Do you know Laban the son of Nahor?” And they said, “We know him.” And he said to them, “Is it well with him?” And they said, “It is well, and here is Rachel his daughter coming with the sheep.” He said, “Behold, it is still high day; it is not time for the livestock to be gathered. Water the sheep, and go, pasture them.” But they said, “We cannot, until all the flocks are gathered, and they roll the stone from the mouth of the well; then we water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the mouth of the well and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel, and lifted his voice and wept. 12 Jacob told Rachel that he was a relative of her father and that he was Rebekah’s son, and she ran and told her father.

13 So when Laban heard the news of Jacob his sister’s son, he ran to meet him, and embraced him and kissed him and brought him to his house. Then he related to Laban all these things. 14 Laban said to him, “Surely you are my bone and my flesh.” And he stayed with him a month.

15 Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 And Leah’s eyes were weak, but Rachel was beautiful of form and face. 18 Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than to give her to another man; stay with me.” 20 So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her.

Laban’s Treachery

21 Then Jacob said to Laban, “Give me my wife, for my time is completed, that I may go in to her.” 22 Laban gathered all the men of the place and made a feast. 23 Now in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her. 24 Laban also gave his maid Zilpah to his daughter Leah as a maid. 25 So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?” 26 But Laban said, “It is not the practice in our place to marry off the younger before the firstborn. 27 Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.” 28 Jacob did so and completed her week, and he gave him his daughter Rachel as his wife. 29 Laban also gave his maid Bilhah to his daughter Rachel as her maid. 30 So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.

31 Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was barren. 32 Leah conceived and bore a son and named him Reuben, for she said, “Because the Lord has seen my affliction; surely now my husband will love me.” 33 Then she conceived again and bore a son and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” So she named him Simeon. 34 She conceived again and bore a son and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore he was named Levi. 35 And she conceived again and bore a son and said, “This time I will praise the Lord.” Therefore she named him Judah. Then she stopped bearing.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 15 – OT Reading

Psalm 134, 146-150; 1 Kings 9

Psalm 134

Greetings of Night Watchers.

A Song of Ascents.

134 Behold, bless the Lord, all servants of the Lord,
Who serve by night in the house of the Lord!
Lift up your hands to the sanctuary
And bless the Lord.
May the Lord bless you from Zion,
He who made heaven and earth.

Psalm 146

The Lord an Abundant Helper.

146 Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord while I live;
I will sing praises to my God while I have my being.
Do not trust in princes,
In mortal man, in whom there is no salvation.
His spirit departs, he returns to the earth;
In that very day his thoughts perish.
How blessed is he whose help is the God of Jacob,
Whose hope is in the Lord his God,
Who made heaven and earth,
The sea and all that is in them;
Who keeps faith forever;
Who executes justice for the oppressed;
Who gives food to the hungry.
The Lord sets the prisoners free.

The Lord opens the eyes of the blind;
The Lord raises up those who are bowed down;
The Lord loves the righteous;
The Lord protects the strangers;
He supports the fatherless and the widow,
But He thwarts the way of the wicked.
10 The Lord will reign forever,
Your God, O Zion, to all generations.
Praise the Lord!

Psalm 147

Praise for Jerusalem’s Restoration and Prosperity.

147 Praise the Lord!
For it is good to sing praises to our God;
For it is pleasant and praise is becoming.
The Lord builds up Jerusalem;
He gathers the outcasts of Israel.
He heals the brokenhearted
And binds up their wounds.
He counts the number of the stars;
He gives names to all of them.
Great is our Lord and abundant in strength;
His understanding is infinite.
The Lord supports the afflicted;
He brings down the wicked to the ground.

Sing to the Lord with thanksgiving;
Sing praises to our God on the lyre,
Who covers the heavens with clouds,
Who provides rain for the earth,
Who makes grass to grow on the mountains.
He gives to the beast its food,
And to the young ravens which cry.
10 He does not delight in the strength of the horse;
He does not take pleasure in the legs of a man.
11 The Lord favors those who fear Him,
Those who wait for His lovingkindness.

12 Praise the Lord, O Jerusalem!
Praise your God, O Zion!
13 For He has strengthened the bars of your gates;
He has blessed your sons within you.
14 He makes peace in your borders;
He satisfies you with the finest of the wheat.
15 He sends forth His command to the earth;
His word runs very swiftly.
16 He gives snow like wool;
He scatters the frost like ashes.
17 He casts forth His ice as fragments;
Who can stand before His cold?
18 He sends forth His word and melts them;
He causes His wind to blow and the waters to flow.
19 He declares His words to Jacob,
His statutes and His ordinances to Israel.
20 He has not dealt thus with any nation;
And as for His ordinances, they have not known them.
Praise the Lord!

Psalm 148

The Whole Creation Invoked to Praise the Lord.

148 Praise the Lord!
Praise the Lord from the heavens;
Praise Him in the heights!
Praise Him, all His angels;
Praise Him, all His hosts!
Praise Him, sun and moon;
Praise Him, all stars of light!
Praise Him, highest heavens,
And the waters that are above the heavens!
Let them praise the name of the Lord,
For He commanded and they were created.
He has also established them forever and ever;
He has made a decree which will not pass away.

Praise the Lord from the earth,
Sea monsters and all deeps;
Fire and hail, snow and clouds;
Stormy wind, fulfilling His word;
Mountains and all hills;
Fruit trees and all cedars;
10 Beasts and all cattle;
Creeping things and winged fowl;
11 Kings of the earth and all peoples;
Princes and all judges of the earth;
12 Both young men and virgins;
Old men and children.

13 Let them praise the name of the Lord,
For His name alone is exalted;
His glory is above earth and heaven.
14 And He has lifted up a horn for His people,
Praise for all His godly ones;
Even for the sons of Israel, a people near to Him.
Praise the Lord!

Psalm 149

Israel Invoked to Praise the Lord.

149 Praise the Lord!
Sing to the Lord a new song,
And His praise in the congregation of the godly ones.
Let Israel be glad in his Maker;
Let the sons of Zion rejoice in their King.
Let them praise His name with dancing;
Let them sing praises to Him with timbrel and lyre.
For the Lord takes pleasure in His people;
He will beautify the afflicted ones with salvation.

Let the godly ones exult in glory;
Let them sing for joy on their beds.
Let the high praises of God be in their mouth,
And a two-edged sword in their hand,
To execute vengeance on the nations
And punishment on the peoples,
To bind their kings with chains
And their nobles with fetters of iron,
To execute on them the judgment written;
This is an honor for all His godly ones.
Praise the Lord!

Psalm 150

A Psalm of Praise.

150 Praise the Lord!
Praise God in His sanctuary;
Praise Him in His mighty expanse.
Praise Him for His mighty deeds;
Praise Him according to His excellent greatness.

Praise Him with trumpet sound;
Praise Him with harp and lyre.
Praise Him with timbrel and dancing;
Praise Him with stringed instruments and pipe.
Praise Him with loud cymbals;
Praise Him with resounding cymbals.
Let everything that has breath praise the Lord.
Praise the Lord!

1 Kings 9

God’s Promise and Warning

Now it came about when Solomon had finished building the house of the Lord, and the king’s house, and all that Solomon desired to do, that the Lord appeared to Solomon a second time, as He had appeared to him at Gibeon. The Lord said to him, “I have heard your prayer and your supplication, which you have made before Me; I have consecrated this house which you have built by putting My name there forever, and My eyes and My heart will be there perpetually. As for you, if you will walk before Me as your father David walked, in integrity of heart and uprightness, doing according to all that I have commanded you and will keep My statutes and My ordinances, then I will establish the throne of your kingdom over Israel forever, just as I promised to your father David, saying, ‘You shall not lack a man on the throne of Israel.’

“But if you or your sons indeed turn away from following Me, and do not keep My commandments and My statutes which I have set before you, and go and serve other gods and worship them, then I will cut off Israel from the land which I have given them, and the house which I have consecrated for My name, I will cast out of My sight. So Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins; everyone who passes by will be astonished and hiss and say, ‘Why has the Lord done thus to this land and to this house?’ And they will say, ‘Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and adopted other gods and worshiped them and served them, therefore the Lord has brought all this adversity on them.’”

Cities Given to Hiram

10 It came about at the end of twenty years in which Solomon had built the two houses, the house of the Lord and the king’s house 11 (Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold according to all his desire), then King Solomon gave Hiram twenty cities in the land of Galilee. 12 So Hiram came out from Tyre to see the cities which Solomon had given him, and they did not please him. 13 He said, “What are these cities which you have given me, my brother?” So they were called the land of Cabul to this day. 14 And Hiram sent to the king 120 talents of gold.

15 Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer. 16 For Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and killed the Canaanites who lived in the city, and had given it as a dowry to his daughter, Solomon’s wife. 17 So Solomon rebuilt Gezer and the lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah, 19 and all the storage cities which Solomon had, even the cities for his chariots and the cities for his horsemen, and all that it pleased Solomon to build in Jerusalem, in Lebanon, and in all the land under his rule. 20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were not of the sons of Israel, 21 their descendants who were left after them in the land whom the sons of Israel were unable to destroy utterly, from them Solomon levied forced laborers, even to this day. 22 But Solomon did not make slaves of the sons of Israel; for they were men of war, his servants, his princes, his captains, his chariot commanders, and his horsemen.

23 These were the chief officers who were over Solomon’s work, five hundred and fifty, who ruled over the people doing the work.

24 As soon as Pharaoh’s daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.

25 Now three times in a year Solomon offered burnt offerings and peace offerings on the altar which he built to the Lord, burning incense with them on the altar which was before the Lord. So he finished the house.

26 King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent his servants with the fleet, sailors who knew the sea, along with the servants of Solomon. 28 They went to Ophir and took four hundred and twenty talents of gold from there, and brought it to King Solomon.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 14 – OT Reading

2 Chronicles 6-7

 

2 Chronicles 6

Solomon’s Dedication

Then Solomon said,

“The Lord has said that He would dwell in the thick cloud.
“I have built You a lofty house,
And a place for Your dwelling forever.”

Then the king faced about and blessed all the assembly of Israel, while all the assembly of Israel was standing. He said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with His hands, saying, ‘Since the day that I brought My people from the land of Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, nor did I choose any man for a leader over My people Israel; but I have chosen Jerusalem that My name might be there, and I have chosen David to be over My people Israel.’ Now it was in the heart of my father David to build a house for the name of the Lord, the God of Israel. But the Lord said to my father David, ‘Because it was in your heart to build a house for My name, you did well that it was in your heart. Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My name.’ 10 Now the Lord has fulfilled His word which He spoke; for I have risen in the place of my father David and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. 11 There I have set the ark in which is the covenant of the Lord, which He made with the sons of Israel.”

Solomon’s Prayer of Dedication

12 Then he stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands. 13 Now Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had set it in the midst of the court; and he stood on it, knelt on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven. 14 He said, “O Lord, the God of Israel, there is no god like You in heaven or on earth, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart; 15 who has kept with Your servant David, my father, that which You have promised him; indeed You have spoken with Your mouth and have fulfilled it with Your hand, as it is this day. 16 Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You have promised him, saying, ‘You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way, to walk in My law as you have walked before Me.’ 17 Now therefore, O Lord, the God of Israel, let Your word be confirmed which You have spoken to Your servant David.

18 “But will God indeed dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built. 19 Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You; 20 that Your eye may be open toward this house day and night, toward the place of which You have said that You would put Your name there, to listen to the prayer which Your servant shall pray toward this place. 21 Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.

22 “If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house, 23 then hear from heaven and act and judge Your servants, punishing the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness.

24 “If Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house, 25 then hear from heaven and forgive the sin of Your people Israel, and bring them back to the land which You have given to them and to their fathers.

26 “When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them; 27 then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people for an inheritance.

28 “If there is famine in the land, if there is pestilence, if there is blight or mildew, if there is locust or grasshopper, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there is, 29 whatever prayer or supplication is made by any man or by all Your people Israel, each knowing his own affliction and his own pain, and spreading his hands toward this house, 30 then hear from heaven Your dwelling place, and forgive, and render to each according to all his ways, whose heart You know for You alone know the hearts of the sons of men, 31 that they may fear You, to walk in Your ways as long as they live in the land which You have given to our fathers.

32 “Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name’s sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house, 33 then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, and fear You as do Your people Israel, and that they may know that this house which I have built is called by Your name.

34 “When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name, 35 then hear from heaven their prayer and their supplication, and maintain their cause.

36 “When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near, 37 if they take thought in the land where they are taken captive, and repent and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have committed iniquity and have acted wickedly’; 38 if they return to You with all their heart and with all their soul in the land of their captivity, where they have been taken captive, and pray toward their land which You have given to their fathers and the city which You have chosen, and toward the house which I have built for Your name, 39 then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.

40 “Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.

41 “Now therefore arise, O Lord God, to Your resting place, You and the ark of Your might; let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in what is good.

42 “O Lord God, do not turn away the face of Your anointed; remember Your lovingkindness to Your servant David.”

 

2 Chronicles 7

The Shekinah Glory

Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house. The priests could not enter into the house of the Lord because the glory of the Lord filled the Lord’s house. All the sons of Israel, seeing the fire come down and the glory of the Lord upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the Lord, saying, “Truly He is good, truly His lovingkindness is everlasting.”

Sacrifices Offered

Then the king and all the people offered sacrifice before the Lord. King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. Thus the king and all the people dedicated the house of God. The priests stood at their posts, and the Levites also, with the instruments of music to the Lord, which King David had made for giving praise to the Lord—“for His lovingkindness is everlasting”—whenever he gave praise by their means, while the priests on the other side blew trumpets; and all Israel was standing.

Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offerings and the fat of the peace offerings because the bronze altar which Solomon had made was not able to contain the burnt offering, the grain offering and the fat.

The Feast of Dedication

So Solomon observed the feast at that time for seven days, and all Israel with him, a very great assembly who came from the entrance of Hamath to the brook of Egypt. On the eighth day they held a solemn assembly, for the dedication of the altar they observed seven days and the feast seven days. 10 Then on the twenty-third day of the seventh month he sent the people to their tents, rejoicing and happy of heart because of the goodness that the Lord had shown to David and to Solomon and to His people Israel.

God’s Promise and Warning

11 Thus Solomon finished the house of the Lord and the king’s palace, and successfully completed all that he had planned on doing in the house of the Lord and in his palace.

12 Then the Lord appeared to Solomon at night and said to him, “I have heard your prayer and have chosen this place for Myself as a house of sacrifice. 13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14 and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. 15 Now My eyes will be open and My ears attentive to the prayer offered in this place. 16 For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually. 17 As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, 18 then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’

19 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, 20 then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples. 21 As for this house, which was exalted, everyone who passes by it will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ 22 And they will say, ‘Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)