August 28 – OT Reading

1 Kings 15:1-24

2 Chronicles 13-16

 

1 Kings 15

Abijam Reigns over Judah

15 Now in the eighteenth year of King Jeroboam, the son of Nebat, Abijam became king over Judah.He reigned three years in Jerusalem; and his mother’s name was Maacah the daughter of Abishalom. He walked in all the sins of his father which he had committed before him; and his heart was not wholly devoted to the Lord his God, like the heart of his father David. But for David’s sake the Lord his God gave him a lamp in Jerusalem, to raise up his son after him and to establish Jerusalem; because David did what was right in the sight of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the case of Uriah the Hittite.There was war between Rehoboam and Jeroboam all the days of his life.

Now the rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

Asa Succeeds Abijam

And Abijam slept with his fathers and they buried him in the city of David; and Asa his son became king in his place.

So in the twentieth year of Jeroboam the king of Israel, Asa began to reign as king of Judah. 10 He reigned forty-one years in Jerusalem; and his mother’s name was Maacah the daughter of Abishalom.11 Asa did what was right in the sight of the Lord, like David his father. 12 He also put away the male cult prostitutes from the land and removed all the idols which his fathers had made. 13 He also removed Maacah his mother from being queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned it at the brook Kidron. 14 But the high places were not taken away; nevertheless the heart of Asa was wholly devoted to the Lord all his days. 15 He brought into the house of the Lord the dedicated things of his father and his own dedicated things: silver and gold and utensils.

16 Now there was war between Asa and Baasha king of Israel all their days. 17 Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. 18 Then Asa took all the silver and the gold which were left in the treasuries of the house of the Lord and the treasuries of the king’s house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus, saying, 19 Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you a present of silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me.” 20 So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abel-beth-maacah and all Chinneroth, besides all the land of Naphtali. 21 When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah. 22 Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built. And King Asa built with them Geba of Benjamin and Mizpah.

Jehoshaphat Succeeds Asa

23 Now the rest of all the acts of Asa and all his might and all that he did and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in the time of his old age he was diseased in his feet. 24 And Asa slept with his fathers and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place.

 

 2 Chronicles 13

Abijah Succeeds Rehoboam

13 In the eighteenth year of King Jeroboam, Abijah became king over Judah. He reigned three years in Jerusalem; and his mother’s name was Micaiah the daughter of Uriel of Gibeah.

Now there was war between Abijah and Jeroboam. Abijah began the battle with an army of valiant warriors, 400,000 chosen men, while Jeroboam drew up in battle formation against him with 800,000 chosen men who were valiant warriors.

Civil War

Then Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, “Listen to me, Jeroboam and all Israel: Do you not know that the Lord God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt? Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up and rebelled against his master, and worthless men gathered about him, scoundrels, who proved too strong for Rehoboam, the son of Solomon, when he was young and timid and could not hold his own against them.

“So now you intend to resist the kingdom of the Lord through the sons of David, being a great multitude and having with you the golden calves which Jeroboam made for gods for you. Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made for yourselves priests like the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of what are no gods. 10 But as for us, the Lord is our God, and we have not forsaken Him; and the sons of Aaron are ministering to the Lord as priests, and the Levites attend to their work. 11 Every morning and evening they burn to the Lord burnt offerings and fragrant incense, and the showbread is set on the clean table, and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God, but you have forsaken Him. 12 Now behold, God is with us at our head and His priests with the signal trumpets to sound the alarm against you. O sons of Israel, do not fight against the Lord God of your fathers, for you will not succeed.”

13 But Jeroboam had set an ambush to come from the rear, so that Israel was in front of Judah and the ambush was behind them. 14 When Judah turned around, behold, they were attacked both front and rear; so they cried to the Lord, and the priests blew the trumpets. 15 Then the men of Judah raised a war cry, and when the men of Judah raised the war cry, then it was that God routed Jeroboam and all Israel before Abijah and Judah. 16 When the sons of Israel fled before Judah, God gave them into their hand. 17 Abijah and his people defeated them with a great slaughter, so that 500,000 chosen men of Israel fell slain. 18 Thus the sons of Israel were subdued at that time, and the sons of Judah conquered  because they trusted in the Lord, the God of their fathers. 19 Abijah pursued Jeroboam and captured from him several cities, Bethel with its villages, Jeshanah with its villages and Ephron with its villages.

Death of Jeroboam

20 Jeroboam did not again recover strength in the days of Abijah; and the Lord struck him and he died.

21 But Abijah became powerful; and took fourteen wives to himself, and became the father of twenty-two sons and sixteen daughters. 22 Now the rest of the acts of Abijah, and his ways and his words are written in the treatise of the prophet Iddo.

 

2 Chronicles 14

Asa Succeeds Abijah in Judah

14 So Abijah slept with his fathers, and they buried him in the city of David, and his son Asa became king in his place. The land was undisturbed for ten years during his days.

Asa did good and right in the sight of the Lord his God, for he removed the foreign altars and high places, tore down the sacred pillars, cut down the Asherim, and commanded Judah to seek the Lord God of their fathers and to observe the law and the commandment. He also removed the high places and the incense altars from all the cities of Judah. And the kingdom was undisturbed under him. He built fortified cities in Judah, since the land was undisturbed, and there was no one at war with him during those years, because the Lord had given him rest. For he said to Judah, “Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours because we have sought the Lord our God; we have sought Him, and He has given us rest on every side.” So they built and prospered. Now Asa had an army of 300,000 from Judah, bearing large shields and spears, and 280,000 from Benjamin, bearing shields and wielding bows; all of them were valiant warriors.

Now Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and he came to Mareshah. 10 So Asa went out to meet him, and they drew up in battle formation in the valley of Zephathah at Mareshah. 11 Then Asa called to the Lord his God and said, “Lord, there is no one besides You to help in the battle between the powerful and those who have no strength; so help us, O Lord our God, for we trust in You, and in Your name have come against this multitude. O Lord, You are our God; let not man prevail against You.” 12 So the Lord routed the Ethiopians before Asa and before Judah, and the Ethiopians fled. 13 Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that they could not recover, for they were shattered before the Lord and before His army. And they carried away very much plunder. 14 They destroyed all the cities around Gerar, for the dread of the Lord had fallen on them; and they despoiled all the cities, for there was much plunder in them. 15 They also struck down those who owned livestock, and they carried away large numbers of sheep and camels. Then they returned to Jerusalem.

 

2 Chronicles 15

The Prophet Azariah Warns Asa

15 Now the Spirit of God came on Azariah the son of Oded, and he went out to meet Asa and said to him, “Listen to me, Asa, and all Judah and Benjamin: the Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you forsake Him, He will forsake you. For many days Israel was without the true God and without a teaching priest and without law. But in their distress they turned to the Lord God of Israel, and they sought Him, and He let them find Him. In those times there was no peace to him who went out or to him who came in, for many disturbances afflicted all the inhabitants of the lands. Nation was crushed by nation, and city by city, for God troubled them with every kind of distress. But you, be strong and do not lose courage, for there is reward for your work.”

Asa’s Reforms

Now when Asa heard these words and the prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. He then restored the altar of the Lord which was in front of the porch of the Lord. He gathered all Judah and Benjamin and those from Ephraim, Manasseh and Simeon who resided with them, for many defected to him from Israel when they saw that the Lord his God was with him. 10 So they assembled at Jerusalem in the third month of the fifteenth year of Asa’s reign. 11 They sacrificed to the Lord that day 700 oxen and 7,000 sheep from the spoil they had brought. 12 They entered into the covenant to seek the Lord God of their fathers with all their heart and soul; 13 and whoever would not seek the Lord God of Israel should be put to death, whether small or great, man or woman. 14 Moreover, they made an oath to the Lord with a loud voice, with shouting, with trumpets and with horns. 15 All Judah rejoiced concerning the oath, for they had sworn with their whole heart and had sought Him earnestly, and He let them find Him. So the Lord gave them rest on every side.

16 He also removed Maacah, the mother of King Asa, from the position of queen mother, because she had made a horrid image as an Asherah, and Asa cut down her horrid image, crushed it and burned it at the brook Kidron. 17 But the high places were not removed from Israel; nevertheless Asa’s heart was blameless all his days. 18 He brought into the house of God the dedicated things of his father and his own dedicated things: silver and gold and utensils. 19 And there was no more war until the thirty-fifth year of Asa’s reign.

 

2 Chronicles 16

Asa Wars against Baasha

16 In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. Then Asa brought out silver and gold from the treasuries of the house of the Lord and the king’s house, and sent them to Ben-hadad king of Aram, who lived in Damascus, saying, Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me.” So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim and all the store cities of Naphtali. When Baasha heard of it, he ceased fortifying Ramah and stopped his work. Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

Asa Imprisons the Prophet

At that time Hanani the seer came to Asa king of Judah and said to him, “Because you have relied on the king of Aram and have not relied on the Lord your God, therefore the army of the king of Aram has escaped out of your hand. Were not the Ethiopians and the Lubim an immense army with very many chariots and horsemen? Yet because you relied on the Lord, He delivered them into your hand.For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will surely have wars.” 10 Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa oppressed some of the people at the same time.

11 Now, the acts of Asa from first to last, behold, they are written in the Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign Asa became diseased in his feet. His disease was severe, yet even in his disease he did not seek the Lord, but the physicians. 13 So Asa slept with his fathers,having died in the forty-first year of his reign. 14 They buried him in his own tomb which he had cut out for himself in the city of David, and they laid him in the resting place which he had filled with spices of various kinds blended by the perfumers’ art; and they made a very great fire for him.

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 27 – OT Reading

2 Chronicles 10-12

 

2 Chronicles 10

Rehoboam’s Reign of Folly

10 Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam the son of Nebat heard of it (for he was in Egypt where he had fled from the presence of King Solomon), Jeroboam returned from Egypt. So they sent and summoned him. When Jeroboam and all Israel came, they spoke to Rehoboam, saying, “Your father made our yoke hard; now therefore lighten the hard service of your father and his heavy yoke which he put on us, and we will serve you.” He said to them, “Return to me again in three days.” So the people departed.

Then King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, “How do you counsel me to answer this people?” They spoke to him, saying, “If you will be kind to this people and please them and speak good words to them, then they will be your servants forever.” But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him. So he said to them, “What counsel do you give that we may answer this people, who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?” 10 The young men who grew up with him spoke to him, saying, “Thus you shall say to the people who spoke to you, saying, ‘Your father made our yoke heavy, but you make it lighter for us.’ Thus you shall say to them, ‘My little finger is thicker than my father’s loins! 11 Whereas my father loaded you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’”

12 So Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, “Return to me on the third day.” 13 The king answered them harshly, and King Rehoboam forsook the counsel of the elders. 14 He spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of events from God that the Lord might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

16 When all Israel saw that the king did not listen to them the people answered the king, saying,

“What portion do we have in David?
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel;
Now look after your own house, David.”

So all Israel departed to their tents. 17 But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them. 18 Then King Rehoboam sent Hadoram, who was over the forced labor, and the sons of Israel stoned him to death. And King Rehoboam made haste to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

2 Chronicles 11

Rehoboam Reigns over Judah and Builds Cities

11 Now when Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen men who were warriors, to fight against Israel to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God, saying, “Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, ‘Thus says the Lord, “You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me.”’” So they listened to the words of the Lord and returned from going against Jeroboam.

Rehoboam lived in Jerusalem and built cities for defense in Judah. Thus he built Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon and Hebron, which are fortified cities in Judah and in Benjamin. 11 He also strengthened the fortresses and put officers in them and stores of food, oil and wine. 12 He put shields and spears in every city and strengthened them greatly. So he held Judah and Benjamin.

13 Moreover, the priests and the Levites who were in all Israel stood with him from all their districts.

Jeroboam Appoints False Priests

14 For the Levites left their pasture lands and their property and came to Judah and Jerusalem, for Jeroboam and his sons had excluded them from serving as priests to the Lord. 15 He set up priests of his own for the high places, for the satyrs and for the calves which he had made. 16 Those from all the tribes of Israel who set their hearts on seeking the Lord God of Israel followed them to Jerusalem, to sacrifice to the Lord God of their fathers. 17 They strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years.

Rehoboam’s Family

18 Then Rehoboam took as a wife Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse, 19 and she bore him sons: Jeush, Shemariah and Zaham. 20 After her he took Maacah the daughter of Absalom, and she bore him Abijah, Attai, Ziza and Shelomith. 21 Rehoboam loved Maacah the daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines and fathered twenty-eight sons and sixty daughters. 22 Rehoboam appointed Abijah the son of Maacah as head and leader among his brothers, for he intended to make him king. 23 He acted wisely and distributed some of his sons through all the territories of Judah and Benjamin to all the fortified cities, and he gave them food in abundance. And he sought many wives for them.

2 Chronicles 12

Shishak of Egypt Invades Judah

12 When the kingdom of Rehoboam was established and strong, he and all Israel with him forsook the law of the Lord. And it came about in King Rehoboam’s fifth year, because they had been unfaithful to the Lord, that Shishak king of Egypt came up against Jerusalem with 1,200 chariots and 60,000 horsemen. And the people who came with him from Egypt were without number: the Lubim, the Sukkiim and the Ethiopians. He captured the fortified cities of Judah and came as far as Jerusalem. Then Shemaiah the prophet came to Rehoboam and the princes of Judah who had gathered at Jerusalem because of Shishak, and he said to them, “Thus says the Lord, ‘You have forsaken Me, so I also have forsaken you to Shishak.’” So the princes of Israel and the king humbled themselves and said, “The Lord is righteous.”

When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, “They have humbled themselves so I will not destroy them, but I will grant them some measure of deliverance, and My wrath shall not be poured out on Jerusalem by means of Shishak. But they will become his slaves so that they may learn the difference between My service and the service of the kingdoms of the countries.”

Plunder Impoverishes Judah

So Shishak king of Egypt came up against Jerusalem, and took the treasures of the house of the Lord and the treasures of the king’s palace. He took everything; he even took the golden shields which Solomon had made. 10 Then King Rehoboam made shields of bronze in their place and committed them to the care of the commanders of the guard who guarded the door of the king’s house. 11 As often as the king entered the house of the Lord, the guards came and carried them and then brought them back into the guards’ room. 12 And when he humbled himself, the anger of the Lord turned away from him, so as not to destroy him completely; and also conditions were good in Judah.

13 So King Rehoboam strengthened himself in Jerusalem and reigned. Now Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. 14 He did evil because he did not set his heart to seek the Lord.

15 Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? And there were wars between Rehoboam and Jeroboam continually. 16 And Rehoboam slept with his fathers and was buried in the city of David; and his son Abijah became king in his place.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 26 – OT Reading

1 Kings 12-14

 

1 Kings 12

King Rehoboam Acts Foolishly

12 Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. Now when Jeroboam the son of Nebat heard of it, he was living in Egypt (for he was yet in Egypt, where he had fled from the presence of King Solomon). Then they sent and called him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying, “Your father made our yoke hard; now therefore lighten the hard service of your father and his heavy yoke which he put on us, and we will serve you.” Then he said to them, “Depart for three days, then return to me.” So the people departed.

King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, “How do you counsel me to answer this people?” Then they spoke to him, saying, “If you will be a servant to this people today, and will serve them and grant them their petition, and speak good words to them, then they will be your servants forever.” But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him. So he said to them, “What counsel do you give that we may answer this people who have spoken to me, saying, ‘Lighten the yoke which your father put on us’?” 10 The young men who grew up with him spoke to him, saying, “Thus you shall say to this people who spoke to you, saying, ‘Your father made our yoke heavy, now you make it lighter for us!’ But you shall speak to them, ‘My little finger is thicker than my father’s loins! 11 Whereas my father loaded you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’”

12 Then Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, “Return to me on the third day.” 13 The king answered the people harshly, for he forsook the advice of the elders which they had given him, 14 and he spoke to them according to the advice of the young men, saying, “My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people; for it was a turn of events from the Lord, that He might establish His word, which the Lord spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

The Kingdom Divided; Jeroboam Rules Israel

16 When all Israel saw that the king did not listen to them, the people answered the king, saying,

“What portion do we have in David?
We have no inheritance in the son of Jesse;
To your tents, O Israel!
Now look after your own house, David!”

So Israel departed to their tents. 17 But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them. 18 Then King Rehoboam sent Adoram, who was over the forced labor, and all Israel stoned him to death. And King Rehoboam made haste to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

20 It came about when all Israel heard that Jeroboam had returned, that they sent and called him to the assembly and made him king over all Israel. None but the tribe of Judah followed the house of David.

21 Now when Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen men who were warriors, to fight against the house of Israel to restore the kingdom to Rehoboam the son of Solomon. 22 But the word of God came to Shemaiah the man of God, saying, 23 “Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin and to the rest of the people, saying, 24 ‘Thus says the Lord, “You must not go up and fight against your relatives the sons of Israel; return every man to his house, for this thing has come from Me.”’” So they listened to the word of the Lord, and returned and went their way according to the word of the Lord.

Jeroboam’s Idolatry

25 Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel. 26 Jeroboam said in his heart, “Now the kingdom will return to the house of David. 27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah.” 28 So the king consulted, and made two golden calves, and he said to them, “It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt.” 29 He set one in Bethel, and the other he put in Dan. 30 Now this thing became a sin, for the people went to worship before the one as far as Dan. 31 And he made houses on high places, and made priests from among all the people who were not of the sons of Levi. 32 Jeroboam instituted a feast in the eighth month on the fifteenth day of the month, like the feast which is in Judah, and he went up to the altar; thus he did in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made. 33 Then he went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised in his own heart; and he instituted a feast for the sons of Israel and went up to the altar to burn incense.

1 Kings 13

Jeroboam Warned, Stricken

13 Now behold, there came a man of God from Judah to Bethel by the word of the Lord, while Jeroboam was standing by the altar to burn incense. He cried against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord, ‘Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.’” Then he gave a sign the same day, saying, “This is the sign which the Lord has spoken, ‘Behold, the altar shall be split apart and the ashes which are on it shall be poured out.’” Now when the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam stretched out his hand from the altar, saying, “Seize him.” But his hand which he stretched out against him dried up, so that he could not draw it back to himself. The altar also was split apart and the ashes were poured out from the altar, according to the sign which the man of God had given by the word of the Lord. The king said to the man of God, “Please entreat the Lord your God, and pray for me, that my hand may be restored to me.” So the man of God entreated the Lord, and the king’s hand was restored to him, and it became as it was before. Then the king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.” But the man of God said to the king, “If you were to give me half your house I would not go with you, nor would I eat bread or drink water in this place. For so it was commanded me by the word of the Lord, saying, ‘You shall eat no bread, nor drink water, nor return by the way which you came.’” 10 So he went another way and did not return by the way which he came to Bethel.

The Disobedient Prophet

11 Now an old prophet was living in Bethel; and his sons came and told him all the deeds which the man of God had done that day in Bethel; the words which he had spoken to the king, these also they related to their father. 12 Their father said to them, “Which way did he go?” Now his sons had seen the way which the man of God who came from Judah had gone. 13 Then he said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him and he rode away on it. 14 So he went after the man of God and found him sitting under an oak; and he said to him, “Are you the man of God who came from Judah?” And he said, “I am.” 15 Then he said to him, “Come home with me and eat bread.” 16 He said, “I cannot return with you, nor go with you, nor will I eat bread or drink water with you in this place. 17 For a command came to me by the word of the Lord, ‘You shall eat no bread, nor drink water there; do not return by going the way which you came.’” 18 He said to him, “I also am a prophet like you, and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, that he may eat bread and drink water.’” But he lied to him. 19 So he went back with him, and ate bread in his house and drank water.

20 Now it came about, as they were sitting down at the table, that the word of the Lord came to the prophet who had brought him back; 21 and he cried to the man of God who came from Judah, saying, “Thus says the Lord, ‘Because you have disobeyed the command of the Lord, and have not observed the commandment which the Lord your God commanded you, 22 but have returned and eaten bread and drunk water in the place of which He said to you, “Eat no bread and drink no water”; your body shall not come to the grave of your fathers.’” 23 It came about after he had eaten bread and after he had drunk, that he saddled the donkey for him, for the prophet whom he had brought back. 24 Now when he had gone, a lion met him on the way and killed him, and his body was thrown on the road, with the donkey standing beside it; the lion also was standing beside the body. 25 And behold, men passed by and saw the body thrown on the road, and the lion standing beside the body; so they came and told it in the city where the old prophet lived.

26 Now when the prophet who brought him back from the way heard it, he said, “It is the man of God, who disobeyed the command of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, according to the word of the Lord which He spoke to him.” 27 Then he spoke to his sons, saying, “Saddle the donkey for me.” And they saddled it. 28 He went and found his body thrown on the road with the donkey and the lion standing beside the body; the lion had not eaten the body nor torn the donkey. 29 So the prophet took up the body of the man of God and laid it on the donkey and brought it back, and he came to the city of the old prophet to mourn and to bury him. 30 He laid his body in his own grave, and they mourned over him, saying, “Alas, my brother!” 31 After he had buried him, he spoke to his sons, saying, “When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones. 32 For the thing shall surely come to pass which he cried by the word of the Lord against the altar in Bethel and against all the houses of the high places which are in the cities of Samaria.”

33 After this event Jeroboam did not return from his evil way, but again he made priests of the high places from among all the people; any who would, he ordained, to be priests of the high places. 34 This event became sin to the house of Jeroboam, even to blot it out and destroy it from off the face of the earth.

1 Kings 14

Ahijah Prophesies against the King

14 At that time Abijah the son of Jeroboam became sick. Jeroboam said to his wife, “Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people. Take ten loaves with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.”

Jeroboam’s wife did so, and arose and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. Now the Lord had said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. You shall say thus and thus to her, for it will be when she arrives that she will pretend to be another woman.”

When Ahijah heard the sound of her feet coming in the doorway, he said, “Come in, wife of Jeroboam, why do you pretend to be another woman? For I am sent to you with a harsh message. Go, say to Jeroboam, ‘Thus says the Lord God of Israel, “Because I exalted you from among the people and made you leader over My people Israel, and tore the kingdom away from the house of David and gave it to you—yet you have not been like My servant David, who kept My commandments and who followed Me with all his heart, to do only that which was right in My sight; you also have done more evil than all who were before you, and have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back— 10 therefore behold, I am bringing calamity on the house of Jeroboam, and will cut off from Jeroboam every male person, both bond and free in Israel, and I will make a clean sweep of the house of Jeroboam, as one sweeps away dung until it is all gone. 11 Anyone belonging to Jeroboam who dies in the city the dogs will eat. And he who dies in the field the birds of the heavens will eat; for the Lord has spoken it.”’ 12 Now you, arise, go to your house. When your feet enter the city the child will die. 13 All Israel shall mourn for him and bury him, for he alone of Jeroboam’s family will come to the grave, because in him something good was found toward the Lord God of Israel in the house of Jeroboam. 14 Moreover, the Lord will raise up for Himself a king over Israel who will cut off the house of Jeroboam this day and from now on.

15 “For the Lord will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the Euphrates River, because they have made their Asherim, provoking the Lord to anger. 16 He will give up Israel on account of the sins of Jeroboam, which he committed and with which he made Israel to sin.”

17 Then Jeroboam’s wife arose and departed and came to Tirzah. As she was entering the threshold of the house, the child died. 18 All Israel buried him and mourned for him, according to the word of the Lord which He spoke through His servant Ahijah the prophet.

19 Now the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel. 20 The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place.

Rehoboam Misleads Judah

21 Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel to put His name there. And his mother’s name was Naamah the Ammonitess. 22 Judah did evil in the sight of the Lord, and they provoked Him to jealousy more than all that their fathers had done, with the sins which they committed. 23 For they also built for themselves high places and sacred pillars and Asherim on every high hill and beneath every luxuriant tree. 24 There were also male cult prostitutes in the land. They did according to all the abominations of the nations which the Lord dispossessed before the sons of Israel.

25 Now it happened in the fifth year of King Rehoboam, that Shishak the king of Egypt came up against Jerusalem. 26 He took away the treasures of the house of the Lord and the treasures of the king’s house, and he took everything, even taking all the shields of gold which Solomon had made. 27 So King Rehoboam made shields of bronze in their place, and committed them to the care of the commanders of the guard who guarded the doorway of the king’s house. 28 Then it happened as often as the king entered the house of the Lord, that the guards would carry them and would bring them back into the guards’ room.

29 Now the rest of the acts of Rehoboam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 30 There was war between Rehoboam and Jeroboam continually. 31 And Rehoboam slept with his fathers and was buried with his fathers in the city of David; and his mother’s name was Naamah the Ammonitess. And Abijam his son became king in his place.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 25 – OT Reading

Proverbs 30-31

 

Proverbs 30

The Words of Agur

30 The words of Agur the son of Jakeh, the oracle.

The man declares to Ithiel, to Ithiel and Ucal:

Surely I am more stupid than any man,
And I do not have the understanding of a man.
Neither have I learned wisdom,
Nor do I have the knowledge of the Holy One.
Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!

Every word of God is tested;
He is a shield to those who take refuge in Him.
Do not add to His words
Or He will reprove you, and you will be proved a liar.

Two things I asked of You,
Do not refuse me before I die:
Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,
That I not be full and deny You and say, “Who is the Lord?”
Or that I not be in want and steal,
And profane the name of my God.

10 Do not slander a slave to his master,
Or he will curse you and you will be found guilty.

11 There is a kind of man who curses his father
And does not bless his mother.
12 There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.
13 There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.
14 There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

15 The leech has two daughters,
“Give,” “Give.”
There are three things that will not be satisfied,
Four that will not say, “Enough”:
16 Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, “Enough.”
17 The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

18 There are three things which are too wonderful for me,
Four which I do not understand:
19 The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
20 This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wrong.”

21 Under three things the earth quakes,
And under four, it cannot bear up:
22 Under a slave when he becomes king,
And a fool when he is satisfied with food,
23 Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.

24 Four things are small on the earth,
But they are exceedingly wise:
25 The ants are not a strong people,
But they prepare their food in the summer;
26 The shephanim are not mighty people,
Yet they make their houses in the rocks;
27 The locusts have no king,
Yet all of them go out in ranks;
28 The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

29 There are three things which are stately in their march,
Even four which are stately when they walk:
30 The lion which is mighty among beasts
And does not retreat before any,
31 The strutting rooster, the male goat also,
And a king when his army is with him.

32 If you have been foolish in exalting yourself
Or if you have plotted evil, put your hand on your mouth.
33 For the churning of milk produces butter,
And pressing the nose brings forth blood;
So the churning of anger produces strife.

Proverbs 31

The Words of Lemuel

31 The words of King Lemuel, the oracle which his mother taught him:

What, O my son?
And what, O son of my womb?
And what, O son of my vows?
Do not give your strength to women,
Or your ways to that which destroys kings.
It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.
Give strong drink to him who is perishing,
And wine to him whose life is bitter.
Let him drink and forget his poverty
And remember his trouble no more.
Open your mouth for the mute,
For the rights of all the unfortunate.
Open your mouth, judge righteously,
And defend the rights of the afflicted and needy.

Description of a Worthy Woman

10 An excellent wife, who can find?
For her worth is far above jewels.
11 The heart of her husband trusts in her,
And he will have no lack of gain.
12 She does him good and not evil
All the days of her life.
13 She looks for wool and flax
And works with her hands in delight.
14 She is like merchant ships;
She brings her food from afar.
15 She rises also while it is still night
And gives food to her household
And portions to her maidens.
16 She considers a field and buys it;
From her earnings she plants a vineyard.
17 She girds herself with strength
And makes her arms strong.
18 She senses that her gain is good;
Her lamp does not go out at night.
19 She stretches out her hands to the distaff,
And her hands grasp the spindle.
20 She extends her hand to the poor,
And she stretches out her hands to the needy.
21 She is not afraid of the snow for her household,
For all her household are clothed with scarlet.
22 She makes coverings for herself;
Her clothing is fine linen and purple.
23 Her husband is known in the gates,
When he sits among the elders of the land.
24 She makes linen garments and sells them,
And supplies belts to the tradesmen.
25 Strength and dignity are her clothing,
And she smiles at the future.
26 She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.
27 She looks well to the ways of her household,
And does not eat the bread of idleness.
28 Her children rise up and bless her;
Her husband also, and he praises her, saying:
29 “Many daughters have done nobly,
But you excel them all.”
30 Charm is deceitful and beauty is vain,
But a woman who fears the Lord, she shall be praised.
31 Give her the product of her hands,
And let her works praise her in the gates.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 22 – OT Reading

1 Kings 10-11

 

1 Kings 10

The Queen of Sheba

10 Now when the queen of Sheba heard about the fame of Solomon concerning the name of the Lord, she came to test him with difficult questions. So she came to Jerusalem with a very large retinue, with camels carrying spices and very much gold and precious stones. When she came to Solomon, she spoke with him about all that was in her heart. Solomon answered all her questions; nothing was hidden from the king which he did not explain to her. When the queen of Sheba perceived all the wisdom of Solomon, the house that he had built, the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the Lord, there was no more spirit in her. Then she said to the king, “It was a true report which I heard in my own land about your words and your wisdom. Nevertheless I did not believe the reports, until I came and my eyes had seen it. And behold, the half was not told me. You exceed in wisdom and prosperity the report which I heard. How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom. Blessed be the Lord your God who delighted in you to set you on the throne of Israel; because the Lord loved Israel forever, therefore He made you king, to do justice and righteousness.” 10 She gave the king a hundred and twenty talents of gold, and a very great amount of spices and precious stones. Never again did such abundance of spices come in as that which the queen of Sheba gave King Solomon.

11 Also the ships of Hiram, which brought gold from Ophir, brought in from Ophir a very great number of almug trees and precious stones. 12 The king made of the almug trees supports for the house of the Lord and for the king’s house, also lyres and harps for the singers; such almug trees have not come in again nor have they been seen to this day.

13 King Solomon gave to the queen of Sheba all her desire which she requested, besides what he gave her according to his royal bounty. Then she turned and went to her own land together with her servants.

Wealth, Splendor and Wisdom

14 Now the weight of gold which came in to Solomon in one year was 666 talents of gold, 15 besides that from the traders and the wares of the merchants and all the kings of the Arabs and the governors of the country. 16 King Solomon made 200 large shields of beaten gold, using 600 shekels of gold on each large shield. 17 He made 300 shields of beaten gold, using three minas of gold on each shield, and the king put them in the house of the forest of Lebanon. 18 Moreover, the king made a great throne of ivory and overlaid it with refined gold. 19 There were six steps to the throne and a round top to the throne at its rear, and arms on each side of the seat, and two lions standing beside the arms. 20 Twelve lions were standing there on the six steps on the one side and on the other; nothing like it was made for any other kingdom. 21 All King Solomon’s drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None was of silver; it was not considered valuable in the days of Solomon. 22 For the king had at sea the ships of Tarshish with the ships of Hiram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.

23 So King Solomon became greater than all the kings of the earth in riches and in wisdom. 24 All the earth was seeking the presence of Solomon, to hear his wisdom which God had put in his heart. 25 They brought every man his gift, articles of silver and gold, garments, weapons, spices, horses, and mules, so much year by year.

26 Now Solomon gathered chariots and horsemen; and he had 1,400 chariots and 12,000 horsemen, and he stationed them in the chariot cities and with the king in Jerusalem. 27 The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland. 28 Also Solomon’s import of horses was from Egypt and Kue, and the king’s merchants procured them from Kue for a price. 29 A chariot was imported from Egypt for 600 shekels of silver, and a horse for 150; and by the same means they exported them to all the kings of the Hittites and to the kings of the Arameans.

1 Kings 11

Solomon Turns from God

11 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods.” Solomon held fast to these in love. He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away. For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the Lord his God, as the heart of David his father had been. For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites. Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as David his father had done. Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon. Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods.

Now the Lord was angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not observe what the Lord had commanded. 11 So the Lord said to Solomon, “Because you have done this, and you have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant. 12 Nevertheless I will not do it in your days for the sake of your father David, but I will tear it out of the hand of your son. 13 However, I will not tear away all the kingdom, but I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

God Raises Adversaries

14 Then the Lord raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 15 For it came about, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, and had struck down every male in Edom 16 (for Joab and all Israel stayed there six months, until he had cut off every male in Edom), 17 that Hadad fled to Egypt, he and certain Edomites of his father’s servants with him, while Hadad was a young boy. 18 They arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him food and gave him land. 19 Now Hadad found great favor before Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen. 20 The sister of Tahpenes bore his son Genubath, whom Tahpenes weaned in Pharaoh’s house; and Genubath was in Pharaoh’s house among the sons of Pharaoh. 21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, “Send me away, that I may go to my own country.” 22 Then Pharaoh said to him, “But what have you lacked with me, that behold, you are seeking to go to your own country?” And he answered, “Nothing; nevertheless you must surely let me go.”

23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram.

26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. 29 It came about at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the road. Now Ahijah had clothed himself with a new cloak; and both of them were alone in the field. 30 Then Ahijah took hold of the new cloak which was on him and tore it into twelve pieces. 31 He said to Jeroboam, “Take for yourself ten pieces; for thus says the Lord, the God of Israel, ‘Behold, I will tear the kingdom out of the hand of Solomon and give you ten tribes 32 (but he will have one tribe, for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel), 33 because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon; and they have not walked in My ways, doing what is right in My sight and observing My statutes and My ordinances, as his father David did. 34 Nevertheless I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of My servant David whom I chose, who observed My commandments and My statutes; 35 but I will take the kingdom from his son’s hand and give it to you, even ten tribes. 36 But to his son I will give one tribe, that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen for Myself to put My name. 37 I will take you, and you shall reign over whatever you desire, and you shall be king over Israel. 38 Then it will be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight by observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house as I built for David, and I will give Israel to you. 39 Thus I will afflict the descendants of David for this, but not always.’” 40 Solomon sought therefore to put Jeroboam to death; but Jeroboam arose and fled to Egypt to Shishak king of Egypt, and he was in Egypt until the death of Solomon.

The Death of Solomon

41 Now the rest of the acts of Solomon and whatever he did, and his wisdom, are they not written in the book of the acts of Solomon? 42 Thus the time that Solomon reigned in Jerusalem over all Israel was forty years. 43 And Solomon slept with his fathers and was buried in the city of his father David, and his son Rehoboam reigned in his place.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

A Matter of the Heart

 

Thoughts About What We’re Reading…

 

Today, we conclude with our series of blogs regarding the life of King Solomon.  Focusing on the question – how did Solomon lose his way?

Philip Ryken puts it like this – “the gifts of God never operate independently or automatically, but always according to the affection of our hearts.”

I am reminded that our talents and gifting can only be used for the kingdom of God when we are committed to His glory and not our own.

When our hearts turn from God, our gifts can be used to actually tear down His work instead of building it up.

In the beginning, Solomon’s heart appears to be in the right place. When Solomon asks for wisdom and an understanding heart in I Kings 3, his motivation was to rule the people well.

Even though he ruled his people well, Solomon’s lost path was a series of decisions made one at a time, step by step. It is a lifetime of choices that took him down the path.

By the time we get to 1 Kings 11, we are told in verses 1-3, “Solomon loved many foreign women”, “Solomon clung to these in love”, and “his wives turned away his heart”. Solomon had 700 wives and 300 concubines.

The chapter goes on to say his wives turned away his heart toward other gods, and his heart was not wholly true to the Lord his God.

Somewhere along the way, Solomon lost his first love – his love for the Lord.

A sobering thought for all of us in ministry or service is the reminder that the gifts God has given us never operate independently or automatically, – they always work “according to the affection of our hearts.”

Our gifting and talents can be useful for the building up of the kingdom, but only to the extent that our hearts are committed to His glory.

Solomon’s story became a tragedy because his heart loved other things more than the living God. He did love God, it seems to a certain extent, but he had a deeply divided heart that also loved too many women and worshiped too many gods.

When our hearts turn away from God, our spiritual gifts will not prevent us from falling into grievous sin.

Mastering theology, serving the poor, giving to Christian work, teaching and serving at the church, —none of these gifts will protect us from spiritual failure if we love the world or love ourselves more than we love God.

Apart from the grace of God and the work of his Spirit, we could very well end up doing something evil that tears down everything we have built, as Solomon did.

People always seem surprised when well-known Christians fall into sin. Perhaps this is because they have been looking at their gifts rather than their hearts. But the heart is the most important thing of all.

When Solomon’s heart turned away from God, even his wisdom turned into folly.

Until next time… Keep reading!

Jim

Sources used for this blog: ESV Bible, NASB Bible, and excerpts were taken directly from the book – 1 Kings by Philip Ryken.

August 21 – OT Reading

Ecclesiastes 7-12

Ecclesiastes 7

Wisdom and Folly Contrasted

A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.
It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
Sorrow is better than laughter,
For when a face is sad a heart may be happy.
The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.
It is better to listen to the rebuke of a wise man
Than for one to listen to the song of fools.
For as the crackling of thorn bushes under a pot,
So is the laughter of the fool;
And this too is futility.
For oppression makes a wise man mad,
And a bribe corrupts the heart.
The end of a matter is better than its beginning;
Patience of spirit is better than haughtiness of spirit.
Do not be eager in your heart to be angry,
For anger resides in the bosom of fools.
10 Do not say, “Why is it that the former days were better than these?”
For it is not from wisdom that you ask about this.
11 Wisdom along with an inheritance is good
And an advantage to those who see the sun.
12 For wisdom is protection just as money is protection,
But the advantage of knowledge is that wisdom preserves the lives of its possessors.
13 Consider the work of God,
For who is able to straighten what He has bent?
14 In the day of prosperity be happy,
But in the day of adversity consider—
God has made the one as well as the other
So that man will not discover anything that will be after him.

15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 16 Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 17 Do not be excessively wicked and do not be a fool. Why should you die before your time? 18 It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.

19 Wisdom strengthens a wise man more than ten rulers who are in a city. 20 Indeed, there is not a righteous man on earth who continually does good and who never sins. 21 Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 22 For you also have realized that you likewise have many times cursed others.

23 I tested all this with wisdom, and I said, “I will be wise,” but it was far from me. 24 What has been is remote and exceedingly mysterious. Who can discover it? 25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these. 29 Behold, I have found only this, that God made men upright, but they have sought out many devices.”

Ecclesiastes 8

Obey Rulers

Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.

I say, “Keep the command of the king because of the oath before God. Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” Since the word of the king is authoritative, who will say to him, “What are you doing?”

He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. For there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. If no one knows what will happen, who can tell him when it will happen? No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

10 So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 11 Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 12 Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 13 But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.

14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 15 So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.

16 When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 17 and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

Ecclesiastes 9

Men Are in the Hand of God

For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear. This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead. For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion. For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten. Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.

Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works. Let your clothes be white all the time, and let not oil be lacking on your head. Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.

Whatever Your Hand Finds to Do

10 Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.

11 I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all. 12 Moreover, man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them.

13 Also this I came to see as wisdom under the sun, and it impressed me. 14 There was a small city with few men in it and a great king came to it, surrounded it and constructed large siegeworks against it. 15 But there was found in it a poor wise man and he delivered the city by his wisdom. Yet no one remembered that poor man. 16 So I said, “Wisdom is better than strength.” But the wisdom of the poor man is despised and his words are not heeded. 17 The words of the wise heard in quietness are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good.

Ecclesiastes 10

A Little Foolishness

10 Dead flies make a perfumer’s oil stink, so a little foolishness is weightier than wisdom and honor. A wise man’s heart directs him toward the right, but the foolish man’s heart directs him toward the left. Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool. If the ruler’s temper rises against you, do not abandon your position, because composure allays great offenses.

There is an evil I have seen under the sun, like an error which goes forth from the ruler— folly is set in many exalted places while rich men sit in humble places. I have seen slaves riding on horses and princes walking like slaves on the land.

He who digs a pit may fall into it, and a serpent may bite him who breaks through a wall. He who quarries stones may be hurt by them, and he who splits logs may be endangered by them. 10 If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success. 11 If the serpent bites before being charmed, there is no profit for the charmer. 12 Words from the mouth of a wise man are gracious, while the lips of a fool consume him; 13 the beginning of his talking is folly and the end of it is wicked madness. 14 Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him? 15 The toil of a fool so wearies him that he does not even know how to go to a city. 16 Woe to you, O land, whose king is a lad and whose princes feast in the morning. 17 Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time—for strength and not for drunkenness. 18 Through indolence the rafters sag, and through slackness the house leaks. 19 Men prepare a meal for enjoyment, and wine makes life merry, and money is the answer to everything. 20 Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.

Ecclesiastes 11

Cast Your Bread on the Waters

11 Cast your bread on the surface of the waters, for you will find it after many days. Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth. If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies. He who watches the wind will not sow and he who looks at the clouds will not reap. Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things.

Sow your seed in the morning and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good.

The light is pleasant, and it is good for the eyes to see the sun. Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility.

Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes. Yet know that God will bring you to judgment for all these things. 10 So, remove grief and anger from your heart and put away pain from your body, because childhood and the prime of life are fleeting.

Ecclesiastes 12

Remember God in Your Youth

12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”; before the sun and the light, the moon and the stars are darkened, and clouds return after the rain; in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim; and the doors on the street are shut as the sound of the grinding mill is low, and one will arise at the sound of the bird, and all the daughters of song will sing softly. Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street. Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed; then the dust will return to the earth as it was, and the spirit will return to God who gave it. “Vanity of vanities,” says the Preacher, “all is vanity!”

Purpose of the Preacher

In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs. 10 The Preacher sought to find delightful words and to write words of truth correctly.

11 The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd. 12 But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body.

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 20 – OT Reading

Ecclesiastes 1-6

Ecclesiastes 1

The Futility of All Endeavor

The words of the Preacher, the son of David, king in Jerusalem.

“Vanity of vanities,” says the Preacher,
“Vanity of vanities! All is vanity.”

What advantage does man have in all his work
Which he does under the sun?
A generation goes and a generation comes,
But the earth remains forever.
Also, the sun rises and the sun sets;
And hastening to its place it rises there again.
Blowing toward the south,
Then turning toward the north,
The wind continues swirling along;
And on its circular courses the wind returns.
All the rivers flow into the sea,
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.
All things are wearisome;
Man is not able to tell it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.
That which has been is that which will be,
And that which has been done is that which will be done.
So there is nothing new under the sun.
10 Is there anything of which one might say,
“See this, it is new”?
Already it has existed for ages
Which were before us.
11 There is no remembrance of earlier things;
And also of the later things which will occur,
There will be for them no remembrance
Among those who will come later still.

The Futility of Wisdom

12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with. 14 I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15 What is crooked cannot be straightened and what is lacking cannot be counted.

16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Ecclesiastes 2

The Futility of Pleasure and Possessions

I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives. I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

Wisdom Excels Folly

12 So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 13 And I saw that wisdom excels folly as light excels darkness. 14 The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 15 Then I said to myself, “As is the fate of the fool, it will also befall me. Why then have I been extremely wise?” So I said to myself, “This too is vanity.” 16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die! 17 So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.

The Futility of Labor

18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. 21 When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil. 22 For what does a man get in all his labor and in his striving with which he labors under the sun? 23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

Ecclesiastes 3

A Time for Everything

There is an appointed time for everything. And there is a time for every event under heaven—

A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.
A time to kill and a time to heal;
A time to tear down and a time to build up.
A time to weep and a time to laugh;
A time to mourn and a time to dance.
A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.
A time to search and a time to give up as lost;
A time to keep and a time to throw away.
A time to tear apart and a time to sew together;
A time to be silent and a time to speak.
A time to love and a time to hate;
A time for war and a time for peace.

What profit is there to the worker from that in which he toils? 10 I have seen the task which God has given the sons of men with which to occupy themselves.

God Set Eternity in the Heart of Man

11 He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

12 I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; 13 moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. 14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 15 That which is has been already and that which will be has already been, for God seeks what has passed by.

16 Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness. 17 I said to myself, “God will judge both the righteous man and the wicked man,” for a time for every matter and for every deed is there. 18 I said to myself concerning the sons of men, “God has surely tested them in order for them to see that they are but beasts.” 19 For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20 All go to the same place. All came from the dust and all return to the dust. 21 Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth? 22 I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?

Ecclesiastes 4

The Evils of Oppression

Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. So I congratulated the dead who are already dead more than the living who are still living. But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind. The fool folds his hands and consumes his own flesh. One hand full of rest is better than two fists full of labor and striving after wind.

Then I looked again at vanity under the sun. There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.

Two are better than one because they have a good return for their labor. 10 For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. 11 Furthermore, if two lie down together they keep warm, but how can one be warm alone? 12 And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.

13 A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction. 14 For he has come out of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living under the sun throng to the side of the second lad who replaces him. 16 There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.

Ecclesiastes 5

Your Attitude Toward God

Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. For the dream comes through much effort and the voice of a fool through many words.

When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! It is better that you should not vow than that you should vow and not pay. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? For in many dreams and in many words there is emptiness. Rather, fear God.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. 11 When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? 12 The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.

13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. 14 When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. 15 As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a grievous evil—exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind? 17 Throughout his life he also eats in darkness with great vexation, sickness and anger.

18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. 19 Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. 20 For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.

Ecclesiastes 6

The Futility of Life

There is an evil which I have seen under the sun and it is prevalent among men— a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction. If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he, for it comes in futility and goes into obscurity; and its name is covered in obscurity. It never sees the sun and it never knows anything; it is better off than he. Even if the other man lives a thousand years twice and does not enjoy good things—do not all go to one place?”

All a man’s labor is for his mouth and yet the appetite is not satisfied. For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? What the eyes see is better than what the soul desires. This too is futility and a striving after wind.

10 Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. 11 For there are many words which increase futility. What then is the advantage to a man? 12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 19 – OT Reading

Proverbs 27-29

 

Proverbs 27

Warnings and Instructions

27 Do not boast about tomorrow,
For you do not know what a day may bring forth.
Let another praise you, and not your own mouth;
A stranger, and not your own lips.
A stone is heavy and the sand weighty,
But the provocation of a fool is heavier than both of them.
Wrath is fierce and anger is a flood,
But who can stand before jealousy?
Better is open rebuke
Than love that is concealed.
Faithful are the wounds of a friend,
But deceitful are the kisses of an enemy.
A sated man loathes honey,
But to a famished man any bitter thing is sweet.
Like a bird that wanders from her nest,
So is a man who wanders from his home.
Oil and perfume make the heart glad,
So a man’s counsel is sweet to his friend.
10 Do not forsake your own friend or your father’s friend,
And do not go to your brother’s house in the day of your calamity;
Better is a neighbor who is near than a brother far away.
11 Be wise, my son, and make my heart glad,
That I may reply to him who reproaches me.
12 A prudent man sees evil and hides himself,
The naive proceed and pay the penalty.
13 Take his garment when he becomes surety for a stranger;
And for an adulterous woman hold him in pledge.
14 He who blesses his friend with a loud voice early in the morning,
It will be reckoned a curse to him.
15 A constant dripping on a day of steady rain
And a contentious woman are alike;
16 He who would restrain her restrains the wind,
And grasps oil with his right hand.
17 Iron sharpens iron,
So one man sharpens another.
18 He who tends the fig tree will eat its fruit,
And he who cares for his master will be honored.
19 As in water face reflects face,
So the heart of man reflects man.
20 Sheol and Abaddon are never satisfied,
Nor are the eyes of man ever satisfied.
21 The crucible is for silver and the furnace for gold,
And each is tested by the praise accorded him.
22 Though you pound a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.

23 Know well the condition of your flocks,
And pay attention to your herds;
24 For riches are not forever,
Nor does a crown endure to all generations.
25 When the grass disappears, the new growth is seen,
And the herbs of the mountains are gathered in,
26 The lambs will be for your clothing,
And the goats will bring the price of a field,
27 And there will be goats’ milk enough for your food,
For the food of your household,
And sustenance for your maidens.

Proverbs 28

Warnings and Instructions

28 The wicked flee when no one is pursuing,
But the righteous are bold as a lion.
By the transgression of a land many are its princes,
But by a man of understanding and knowledge, so it endures.
A poor man who oppresses the lowly
Is like a driving rain which leaves no food.
Those who forsake the law praise the wicked,
But those who keep the law strive with them.
Evil men do not understand justice,
But those who seek the Lord understand all things.
Better is the poor who walks in his integrity
Than he who is crooked though he be rich.
He who keeps the law is a discerning son,
But he who is a companion of gluttons humiliates his father.
He who increases his wealth by interest and usury
Gathers it for him who is gracious to the poor.
He who turns away his ear from listening to the law,
Even his prayer is an abomination.
10 He who leads the upright astray in an evil way
Will himself fall into his own pit,
But the blameless will inherit good.
11 The rich man is wise in his own eyes,
But the poor who has understanding sees through him.
12 When the righteous triumph, there is great glory,
But when the wicked rise, men hide themselves.
13 He who conceals his transgressions will not prosper,
But he who confesses and forsakes them will find compassion.
14 How blessed is the man who fears always,
But he who hardens his heart will fall into calamity.
15 Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.
16 A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.
17 A man who is laden with the guilt of human blood
Will be a fugitive until death; let no one support him.
18 He who walks blamelessly will be delivered,
But he who is crooked will fall all at once.
19 He who tills his land will have plenty of food,
But he who follows empty pursuits will have poverty in plenty.
20 A faithful man will abound with blessings,
But he who makes haste to be rich will not go unpunished.
21 To show partiality is not good,
Because for a piece of bread a man will transgress.
22 A man with an evil eye hastens after wealth
And does not know that want will come upon him.
23 He who rebukes a man will afterward find more favor
Than he who flatters with the tongue.
24 He who robs his father or his mother
And says, “It is not a transgression,”
Is the companion of a man who destroys.
25 An arrogant man stirs up strife,
But he who trusts in the Lord will prosper.
26 He who trusts in his own heart is a fool,
But he who walks wisely will be delivered.
27 He who gives to the poor will never want,
But he who shuts his eyes will have many curses.
28 When the wicked rise, men hide themselves;
But when they perish, the righteous increase.

Proverbs 29

Warnings and Instructions

29 A man who hardens his neck after much reproof
Will suddenly be broken beyond remedy.
When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
A man who loves wisdom makes his father glad,
But he who keeps company with harlots wastes his wealth.
The king gives stability to the land by justice,
But a man who takes bribes overthrows it.
A man who flatters his neighbor
Is spreading a net for his steps.
By transgression an evil man is ensnared,
But the righteous sings and rejoices.
The righteous is concerned for the rights of the poor,
The wicked does not understand such concern.
Scorners set a city aflame,
But wise men turn away anger.
When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.
10 Men of bloodshed hate the blameless,
But the upright are concerned for his life.
11 A fool always loses his temper,
But a wise man holds it back.
12 If a ruler pays attention to falsehood,
All his ministers become wicked.
13 The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.
14 If a king judges the poor with truth,
His throne will be established forever.
15 The rod and reproof give wisdom,
But a child who gets his own way brings shame to his mother.
16 When the wicked increase, transgression increases;
But the righteous will see their fall.
17 Correct your son, and he will give you comfort;
He will also delight your soul.
18 Where there is no vision, the people are unrestrained,
But happy is he who keeps the law.
19 A slave will not be instructed by words alone;
For though he understands, there will be no response.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 He who pampers his slave from childhood
Will in the end find him to be a son.
22 An angry man stirs up strife,
And a hot-tempered man abounds in transgression.
23 A man’s pride will bring him low,
But a humble spirit will obtain honor.
24 He who is a partner with a thief hates his own life;
He hears the oath but tells nothing.
25 The fear of man brings a snare,
But he who trusts in the Lord will be exalted.
26 Many seek the ruler’s favor,
But justice for man comes from the Lord.
27 An unjust man is abominable to the righteous,
And he who is upright in the way is abominable to the wicked.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 18 – OT Reading

Proverbs 25-26

Proverbs 25

Similitudes, Instructions

25 These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.

It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.
As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.
Take away the dross from the silver,
And there comes out a vessel for the smith;
Take away the wicked before the king,
And his throne will be established in righteousness.
Do not claim honor in the presence of the king,
And do not stand in the place of great men;
For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

Do not go out hastily to argue your case;
Otherwise, what will you do in the end,
When your neighbor humiliates you?
Argue your case with your neighbor,
And do not reveal the secret of another,
10 Or he who hears it will reproach you,
And the evil report about you will not pass away.

11 Like apples of gold in settings of silver
Is a word spoken in right circumstances.
12 Like an earring of gold and an ornament of fine gold
Is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.
14 Like clouds and wind without rain
Is a man who boasts of his gifts falsely.
15 By forbearance a ruler may be persuaded,
And a soft tongue breaks the bone.
16 Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.
17 Let your foot rarely be in your neighbor’s house,
Or he will become weary of you and hate you.
18 Like a club and a sword and a sharp arrow
Is a man who bears false witness against his neighbor.
19 Like a bad tooth and an unsteady foot
Is confidence in a faithless man in time of trouble.
20 Like one who takes off a garment on a cold day, or like vinegar on soda,
Is he who sings songs to a troubled heart.
21 If your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;
22 For you will heap burning coals on his head,
And the Lord will reward you.
23 The north wind brings forth rain,
And a backbiting tongue, an angry countenance.
24 It is better to live in a corner of the roof
Than in a house shared with a contentious woman.
25 Like cold water to a weary soul,
So is good news from a distant land.
26 Like a trampled spring and a polluted well
Is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
Nor is it glory to search out one’s own glory.
28 Like a city that is broken into and without walls
Is a man who has no control over his spirit.

Proverbs 26

Similitudes, Instructions

26 Like snow in summer and like rain in harvest,
So honor is not fitting for a fool.
Like a sparrow in its flitting, like a swallow in its flying,
So a curse without cause does not alight.
A whip is for the horse, a bridle for the donkey,
And a rod for the back of fools.
Do not answer a fool according to his folly,
Or you will also be like him.
Answer a fool as his folly deserves,
That he not be wise in his own eyes.
He cuts off his own feet and drinks violence
Who sends a message by the hand of a fool.
Like the legs which are useless to the lame,
So is a proverb in the mouth of fools.
Like one who binds a stone in a sling,
So is he who gives honor to a fool.
Like a thorn which falls into the hand of a drunkard,
So is a proverb in the mouth of fools.
10 Like an archer who wounds everyone,
So is he who hires a fool or who hires those who pass by.
11 Like a dog that returns to its vomit
Is a fool who repeats his folly.
12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
A lion is in the open square!”
14 As the door turns on its hinges,
So does the sluggard on his bed.
15 The sluggard buries his hand in the dish;
He is weary of bringing it to his mouth again.
16 The sluggard is wiser in his own eyes
Than seven men who can give a discreet answer.
17 Like one who takes a dog by the ears
Is he who passes by and meddles with strife not belonging to him.
18 Like a madman who throws
Firebrands, arrows and death,
19 So is the man who deceives his neighbor,
And says, “Was I not joking?”
20 For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.
21 Like charcoal to hot embers and wood to fire,
So is a contentious man to kindle strife.
22 The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.
23 Like an earthen vessel overlaid with silver dross
Are burning lips and a wicked heart.
24 He who hates disguises it with his lips,
But he lays up deceit in his heart.
25 When he speaks graciously, do not believe him,
For there are seven abominations in his heart.
26 Though his hatred covers itself with guile,
His wickedness will be revealed before the assembly.
27 He who digs a pit will fall into it,
And he who rolls a stone, it will come back on him.
28 A lying tongue hates those it crushes,
And a flattering mouth works ruin.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)