August 21 – OT Reading

Ecclesiastes 7-12

Ecclesiastes 7

Wisdom and Folly Contrasted

A good name is better than a good ointment,
And the day of one’s death is better than the day of one’s birth.
It is better to go to a house of mourning
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
Sorrow is better than laughter,
For when a face is sad a heart may be happy.
The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.
It is better to listen to the rebuke of a wise man
Than for one to listen to the song of fools.
For as the crackling of thorn bushes under a pot,
So is the laughter of the fool;
And this too is futility.
For oppression makes a wise man mad,
And a bribe corrupts the heart.
The end of a matter is better than its beginning;
Patience of spirit is better than haughtiness of spirit.
Do not be eager in your heart to be angry,
For anger resides in the bosom of fools.
10 Do not say, “Why is it that the former days were better than these?”
For it is not from wisdom that you ask about this.
11 Wisdom along with an inheritance is good
And an advantage to those who see the sun.
12 For wisdom is protection just as money is protection,
But the advantage of knowledge is that wisdom preserves the lives of its possessors.
13 Consider the work of God,
For who is able to straighten what He has bent?
14 In the day of prosperity be happy,
But in the day of adversity consider—
God has made the one as well as the other
So that man will not discover anything that will be after him.

15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 16 Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 17 Do not be excessively wicked and do not be a fool. Why should you die before your time? 18 It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them.

19 Wisdom strengthens a wise man more than ten rulers who are in a city. 20 Indeed, there is not a righteous man on earth who continually does good and who never sins. 21 Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 22 For you also have realized that you likewise have many times cursed others.

23 I tested all this with wisdom, and I said, “I will be wise,” but it was far from me. 24 What has been is remote and exceedingly mysterious. Who can discover it? 25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these. 29 Behold, I have found only this, that God made men upright, but they have sought out many devices.”

Ecclesiastes 8

Obey Rulers

Who is like the wise man and who knows the interpretation of a matter? A man’s wisdom illumines him and causes his stern face to beam.

I say, “Keep the command of the king because of the oath before God. Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases.” Since the word of the king is authoritative, who will say to him, “What are you doing?”

He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. For there is a proper time and procedure for every delight, though a man’s trouble is heavy upon him. If no one knows what will happen, who can tell him when it will happen? No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt.

10 So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 11 Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 12 Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 13 But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God.

14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 15 So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun.

16 When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 17 and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, “I know,” he cannot discover.

Ecclesiastes 9

Men Are in the Hand of God

For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear. This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead. For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion. For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten. Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun.

Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works. Let your clothes be white all the time, and let not oil be lacking on your head. Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun.

Whatever Your Hand Finds to Do

10 Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going.

11 I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all. 12 Moreover, man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them.

13 Also this I came to see as wisdom under the sun, and it impressed me. 14 There was a small city with few men in it and a great king came to it, surrounded it and constructed large siegeworks against it. 15 But there was found in it a poor wise man and he delivered the city by his wisdom. Yet no one remembered that poor man. 16 So I said, “Wisdom is better than strength.” But the wisdom of the poor man is despised and his words are not heeded. 17 The words of the wise heard in quietness are better than the shouting of a ruler among fools. 18 Wisdom is better than weapons of war, but one sinner destroys much good.

Ecclesiastes 10

A Little Foolishness

10 Dead flies make a perfumer’s oil stink, so a little foolishness is weightier than wisdom and honor. A wise man’s heart directs him toward the right, but the foolish man’s heart directs him toward the left. Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool. If the ruler’s temper rises against you, do not abandon your position, because composure allays great offenses.

There is an evil I have seen under the sun, like an error which goes forth from the ruler— folly is set in many exalted places while rich men sit in humble places. I have seen slaves riding on horses and princes walking like slaves on the land.

He who digs a pit may fall into it, and a serpent may bite him who breaks through a wall. He who quarries stones may be hurt by them, and he who splits logs may be endangered by them. 10 If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success. 11 If the serpent bites before being charmed, there is no profit for the charmer. 12 Words from the mouth of a wise man are gracious, while the lips of a fool consume him; 13 the beginning of his talking is folly and the end of it is wicked madness. 14 Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him? 15 The toil of a fool so wearies him that he does not even know how to go to a city. 16 Woe to you, O land, whose king is a lad and whose princes feast in the morning. 17 Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time—for strength and not for drunkenness. 18 Through indolence the rafters sag, and through slackness the house leaks. 19 Men prepare a meal for enjoyment, and wine makes life merry, and money is the answer to everything. 20 Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known.

Ecclesiastes 11

Cast Your Bread on the Waters

11 Cast your bread on the surface of the waters, for you will find it after many days. Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth. If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies. He who watches the wind will not sow and he who looks at the clouds will not reap. Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things.

Sow your seed in the morning and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good.

The light is pleasant, and it is good for the eyes to see the sun. Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility.

Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes. Yet know that God will bring you to judgment for all these things. 10 So, remove grief and anger from your heart and put away pain from your body, because childhood and the prime of life are fleeting.

Ecclesiastes 12

Remember God in Your Youth

12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”; before the sun and the light, the moon and the stars are darkened, and clouds return after the rain; in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim; and the doors on the street are shut as the sound of the grinding mill is low, and one will arise at the sound of the bird, and all the daughters of song will sing softly. Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street. Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed; then the dust will return to the earth as it was, and the spirit will return to God who gave it. “Vanity of vanities,” says the Preacher, “all is vanity!”

Purpose of the Preacher

In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs. 10 The Preacher sought to find delightful words and to write words of truth correctly.

11 The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd. 12 But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body.

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 20 – OT Reading

Ecclesiastes 1-6

Ecclesiastes 1

The Futility of All Endeavor

The words of the Preacher, the son of David, king in Jerusalem.

“Vanity of vanities,” says the Preacher,
“Vanity of vanities! All is vanity.”

What advantage does man have in all his work
Which he does under the sun?
A generation goes and a generation comes,
But the earth remains forever.
Also, the sun rises and the sun sets;
And hastening to its place it rises there again.
Blowing toward the south,
Then turning toward the north,
The wind continues swirling along;
And on its circular courses the wind returns.
All the rivers flow into the sea,
Yet the sea is not full.
To the place where the rivers flow,
There they flow again.
All things are wearisome;
Man is not able to tell it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.
That which has been is that which will be,
And that which has been done is that which will be done.
So there is nothing new under the sun.
10 Is there anything of which one might say,
“See this, it is new”?
Already it has existed for ages
Which were before us.
11 There is no remembrance of earlier things;
And also of the later things which will occur,
There will be for them no remembrance
Among those who will come later still.

The Futility of Wisdom

12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with. 14 I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 15 What is crooked cannot be straightened and what is lacking cannot be counted.

16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Ecclesiastes 2

The Futility of Pleasure and Possessions

I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives. I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

Wisdom Excels Folly

12 So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 13 And I saw that wisdom excels folly as light excels darkness. 14 The wise man’s eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 15 Then I said to myself, “As is the fate of the fool, it will also befall me. Why then have I been extremely wise?” So I said to myself, “This too is vanity.” 16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die! 17 So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind.

The Futility of Labor

18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. 21 When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil. 22 For what does a man get in all his labor and in his striving with which he labors under the sun? 23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25 For who can eat and who can have enjoyment without Him? 26 For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is vanity and striving after wind.

Ecclesiastes 3

A Time for Everything

There is an appointed time for everything. And there is a time for every event under heaven—

A time to give birth and a time to die;
A time to plant and a time to uproot what is planted.
A time to kill and a time to heal;
A time to tear down and a time to build up.
A time to weep and a time to laugh;
A time to mourn and a time to dance.
A time to throw stones and a time to gather stones;
A time to embrace and a time to shun embracing.
A time to search and a time to give up as lost;
A time to keep and a time to throw away.
A time to tear apart and a time to sew together;
A time to be silent and a time to speak.
A time to love and a time to hate;
A time for war and a time for peace.

What profit is there to the worker from that in which he toils? 10 I have seen the task which God has given the sons of men with which to occupy themselves.

God Set Eternity in the Heart of Man

11 He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

12 I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; 13 moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. 14 I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 15 That which is has been already and that which will be has already been, for God seeks what has passed by.

16 Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness. 17 I said to myself, “God will judge both the righteous man and the wicked man,” for a time for every matter and for every deed is there. 18 I said to myself concerning the sons of men, “God has surely tested them in order for them to see that they are but beasts.” 19 For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 20 All go to the same place. All came from the dust and all return to the dust. 21 Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth? 22 I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him?

Ecclesiastes 4

The Evils of Oppression

Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. So I congratulated the dead who are already dead more than the living who are still living. But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.

I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind. The fool folds his hands and consumes his own flesh. One hand full of rest is better than two fists full of labor and striving after wind.

Then I looked again at vanity under the sun. There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “And for whom am I laboring and depriving myself of pleasure?” This too is vanity and it is a grievous task.

Two are better than one because they have a good return for their labor. 10 For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. 11 Furthermore, if two lie down together they keep warm, but how can one be warm alone? 12 And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.

13 A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction. 14 For he has come out of prison to become king, even though he was born poor in his kingdom. 15 I have seen all the living under the sun throng to the side of the second lad who replaces him. 16 There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.

Ecclesiastes 5

Your Attitude Toward God

Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. For the dream comes through much effort and the voice of a fool through many words.

When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! It is better that you should not vow than that you should vow and not pay. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? For in many dreams and in many words there is emptiness. Rather, fear God.

If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. 11 When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? 12 The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.

13 There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. 14 When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. 15 As he had come naked from his mother’s womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. 16 This also is a grievous evil—exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind? 17 Throughout his life he also eats in darkness with great vexation, sickness and anger.

18 Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one’s labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. 19 Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. 20 For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.

Ecclesiastes 6

The Futility of Life

There is an evil which I have seen under the sun and it is prevalent among men— a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction. If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he, for it comes in futility and goes into obscurity; and its name is covered in obscurity. It never sees the sun and it never knows anything; it is better off than he. Even if the other man lives a thousand years twice and does not enjoy good things—do not all go to one place?”

All a man’s labor is for his mouth and yet the appetite is not satisfied. For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? What the eyes see is better than what the soul desires. This too is futility and a striving after wind.

10 Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. 11 For there are many words which increase futility. What then is the advantage to a man? 12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 19 – OT Reading

Proverbs 27-29

 

Proverbs 27

Warnings and Instructions

27 Do not boast about tomorrow,
For you do not know what a day may bring forth.
Let another praise you, and not your own mouth;
A stranger, and not your own lips.
A stone is heavy and the sand weighty,
But the provocation of a fool is heavier than both of them.
Wrath is fierce and anger is a flood,
But who can stand before jealousy?
Better is open rebuke
Than love that is concealed.
Faithful are the wounds of a friend,
But deceitful are the kisses of an enemy.
A sated man loathes honey,
But to a famished man any bitter thing is sweet.
Like a bird that wanders from her nest,
So is a man who wanders from his home.
Oil and perfume make the heart glad,
So a man’s counsel is sweet to his friend.
10 Do not forsake your own friend or your father’s friend,
And do not go to your brother’s house in the day of your calamity;
Better is a neighbor who is near than a brother far away.
11 Be wise, my son, and make my heart glad,
That I may reply to him who reproaches me.
12 A prudent man sees evil and hides himself,
The naive proceed and pay the penalty.
13 Take his garment when he becomes surety for a stranger;
And for an adulterous woman hold him in pledge.
14 He who blesses his friend with a loud voice early in the morning,
It will be reckoned a curse to him.
15 A constant dripping on a day of steady rain
And a contentious woman are alike;
16 He who would restrain her restrains the wind,
And grasps oil with his right hand.
17 Iron sharpens iron,
So one man sharpens another.
18 He who tends the fig tree will eat its fruit,
And he who cares for his master will be honored.
19 As in water face reflects face,
So the heart of man reflects man.
20 Sheol and Abaddon are never satisfied,
Nor are the eyes of man ever satisfied.
21 The crucible is for silver and the furnace for gold,
And each is tested by the praise accorded him.
22 Though you pound a fool in a mortar with a pestle along with crushed grain,
Yet his foolishness will not depart from him.

23 Know well the condition of your flocks,
And pay attention to your herds;
24 For riches are not forever,
Nor does a crown endure to all generations.
25 When the grass disappears, the new growth is seen,
And the herbs of the mountains are gathered in,
26 The lambs will be for your clothing,
And the goats will bring the price of a field,
27 And there will be goats’ milk enough for your food,
For the food of your household,
And sustenance for your maidens.

Proverbs 28

Warnings and Instructions

28 The wicked flee when no one is pursuing,
But the righteous are bold as a lion.
By the transgression of a land many are its princes,
But by a man of understanding and knowledge, so it endures.
A poor man who oppresses the lowly
Is like a driving rain which leaves no food.
Those who forsake the law praise the wicked,
But those who keep the law strive with them.
Evil men do not understand justice,
But those who seek the Lord understand all things.
Better is the poor who walks in his integrity
Than he who is crooked though he be rich.
He who keeps the law is a discerning son,
But he who is a companion of gluttons humiliates his father.
He who increases his wealth by interest and usury
Gathers it for him who is gracious to the poor.
He who turns away his ear from listening to the law,
Even his prayer is an abomination.
10 He who leads the upright astray in an evil way
Will himself fall into his own pit,
But the blameless will inherit good.
11 The rich man is wise in his own eyes,
But the poor who has understanding sees through him.
12 When the righteous triumph, there is great glory,
But when the wicked rise, men hide themselves.
13 He who conceals his transgressions will not prosper,
But he who confesses and forsakes them will find compassion.
14 How blessed is the man who fears always,
But he who hardens his heart will fall into calamity.
15 Like a roaring lion and a rushing bear
Is a wicked ruler over a poor people.
16 A leader who is a great oppressor lacks understanding,
But he who hates unjust gain will prolong his days.
17 A man who is laden with the guilt of human blood
Will be a fugitive until death; let no one support him.
18 He who walks blamelessly will be delivered,
But he who is crooked will fall all at once.
19 He who tills his land will have plenty of food,
But he who follows empty pursuits will have poverty in plenty.
20 A faithful man will abound with blessings,
But he who makes haste to be rich will not go unpunished.
21 To show partiality is not good,
Because for a piece of bread a man will transgress.
22 A man with an evil eye hastens after wealth
And does not know that want will come upon him.
23 He who rebukes a man will afterward find more favor
Than he who flatters with the tongue.
24 He who robs his father or his mother
And says, “It is not a transgression,”
Is the companion of a man who destroys.
25 An arrogant man stirs up strife,
But he who trusts in the Lord will prosper.
26 He who trusts in his own heart is a fool,
But he who walks wisely will be delivered.
27 He who gives to the poor will never want,
But he who shuts his eyes will have many curses.
28 When the wicked rise, men hide themselves;
But when they perish, the righteous increase.

Proverbs 29

Warnings and Instructions

29 A man who hardens his neck after much reproof
Will suddenly be broken beyond remedy.
When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
A man who loves wisdom makes his father glad,
But he who keeps company with harlots wastes his wealth.
The king gives stability to the land by justice,
But a man who takes bribes overthrows it.
A man who flatters his neighbor
Is spreading a net for his steps.
By transgression an evil man is ensnared,
But the righteous sings and rejoices.
The righteous is concerned for the rights of the poor,
The wicked does not understand such concern.
Scorners set a city aflame,
But wise men turn away anger.
When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.
10 Men of bloodshed hate the blameless,
But the upright are concerned for his life.
11 A fool always loses his temper,
But a wise man holds it back.
12 If a ruler pays attention to falsehood,
All his ministers become wicked.
13 The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.
14 If a king judges the poor with truth,
His throne will be established forever.
15 The rod and reproof give wisdom,
But a child who gets his own way brings shame to his mother.
16 When the wicked increase, transgression increases;
But the righteous will see their fall.
17 Correct your son, and he will give you comfort;
He will also delight your soul.
18 Where there is no vision, the people are unrestrained,
But happy is he who keeps the law.
19 A slave will not be instructed by words alone;
For though he understands, there will be no response.
20 Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
21 He who pampers his slave from childhood
Will in the end find him to be a son.
22 An angry man stirs up strife,
And a hot-tempered man abounds in transgression.
23 A man’s pride will bring him low,
But a humble spirit will obtain honor.
24 He who is a partner with a thief hates his own life;
He hears the oath but tells nothing.
25 The fear of man brings a snare,
But he who trusts in the Lord will be exalted.
26 Many seek the ruler’s favor,
But justice for man comes from the Lord.
27 An unjust man is abominable to the righteous,
And he who is upright in the way is abominable to the wicked.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 18 – OT Reading

Proverbs 25-26

Proverbs 25

Similitudes, Instructions

25 These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed.

It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.
As the heavens for height and the earth for depth,
So the heart of kings is unsearchable.
Take away the dross from the silver,
And there comes out a vessel for the smith;
Take away the wicked before the king,
And his throne will be established in righteousness.
Do not claim honor in the presence of the king,
And do not stand in the place of great men;
For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.

Do not go out hastily to argue your case;
Otherwise, what will you do in the end,
When your neighbor humiliates you?
Argue your case with your neighbor,
And do not reveal the secret of another,
10 Or he who hears it will reproach you,
And the evil report about you will not pass away.

11 Like apples of gold in settings of silver
Is a word spoken in right circumstances.
12 Like an earring of gold and an ornament of fine gold
Is a wise reprover to a listening ear.
13 Like the cold of snow in the time of harvest
Is a faithful messenger to those who send him,
For he refreshes the soul of his masters.
14 Like clouds and wind without rain
Is a man who boasts of his gifts falsely.
15 By forbearance a ruler may be persuaded,
And a soft tongue breaks the bone.
16 Have you found honey? Eat only what you need,
That you not have it in excess and vomit it.
17 Let your foot rarely be in your neighbor’s house,
Or he will become weary of you and hate you.
18 Like a club and a sword and a sharp arrow
Is a man who bears false witness against his neighbor.
19 Like a bad tooth and an unsteady foot
Is confidence in a faithless man in time of trouble.
20 Like one who takes off a garment on a cold day, or like vinegar on soda,
Is he who sings songs to a troubled heart.
21 If your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;
22 For you will heap burning coals on his head,
And the Lord will reward you.
23 The north wind brings forth rain,
And a backbiting tongue, an angry countenance.
24 It is better to live in a corner of the roof
Than in a house shared with a contentious woman.
25 Like cold water to a weary soul,
So is good news from a distant land.
26 Like a trampled spring and a polluted well
Is a righteous man who gives way before the wicked.
27 It is not good to eat much honey,
Nor is it glory to search out one’s own glory.
28 Like a city that is broken into and without walls
Is a man who has no control over his spirit.

Proverbs 26

Similitudes, Instructions

26 Like snow in summer and like rain in harvest,
So honor is not fitting for a fool.
Like a sparrow in its flitting, like a swallow in its flying,
So a curse without cause does not alight.
A whip is for the horse, a bridle for the donkey,
And a rod for the back of fools.
Do not answer a fool according to his folly,
Or you will also be like him.
Answer a fool as his folly deserves,
That he not be wise in his own eyes.
He cuts off his own feet and drinks violence
Who sends a message by the hand of a fool.
Like the legs which are useless to the lame,
So is a proverb in the mouth of fools.
Like one who binds a stone in a sling,
So is he who gives honor to a fool.
Like a thorn which falls into the hand of a drunkard,
So is a proverb in the mouth of fools.
10 Like an archer who wounds everyone,
So is he who hires a fool or who hires those who pass by.
11 Like a dog that returns to its vomit
Is a fool who repeats his folly.
12 Do you see a man wise in his own eyes?
There is more hope for a fool than for him.
13 The sluggard says, “There is a lion in the road!
A lion is in the open square!”
14 As the door turns on its hinges,
So does the sluggard on his bed.
15 The sluggard buries his hand in the dish;
He is weary of bringing it to his mouth again.
16 The sluggard is wiser in his own eyes
Than seven men who can give a discreet answer.
17 Like one who takes a dog by the ears
Is he who passes by and meddles with strife not belonging to him.
18 Like a madman who throws
Firebrands, arrows and death,
19 So is the man who deceives his neighbor,
And says, “Was I not joking?”
20 For lack of wood the fire goes out,
And where there is no whisperer, contention quiets down.
21 Like charcoal to hot embers and wood to fire,
So is a contentious man to kindle strife.
22 The words of a whisperer are like dainty morsels,
And they go down into the innermost parts of the body.
23 Like an earthen vessel overlaid with silver dross
Are burning lips and a wicked heart.
24 He who hates disguises it with his lips,
But he lays up deceit in his heart.
25 When he speaks graciously, do not believe him,
For there are seven abominations in his heart.
26 Though his hatred covers itself with guile,
His wickedness will be revealed before the assembly.
27 He who digs a pit will fall into it,
And he who rolls a stone, it will come back on him.
28 A lying tongue hates those it crushes,
And a flattering mouth works ruin.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 16 – Weekend Passage

Genesis 29

Jacob Meets Rachel

29 Then Jacob went on his journey, and came to the land of the sons of the east. He looked, and saw a well in the field, and behold, three flocks of sheep were lying there beside it, for from that well they watered the flocks. Now the stone on the mouth of the well was large. When all the flocks were gathered there, they would then roll the stone from the mouth of the well and water the sheep, and put the stone back in its place on the mouth of the well.

Jacob said to them, “My brothers, where are you from?” And they said, “We are from Haran.” He said to them, “Do you know Laban the son of Nahor?” And they said, “We know him.” And he said to them, “Is it well with him?” And they said, “It is well, and here is Rachel his daughter coming with the sheep.” He said, “Behold, it is still high day; it is not time for the livestock to be gathered. Water the sheep, and go, pasture them.” But they said, “We cannot, until all the flocks are gathered, and they roll the stone from the mouth of the well; then we water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the mouth of the well and watered the flock of Laban his mother’s brother. 11 Then Jacob kissed Rachel, and lifted his voice and wept. 12 Jacob told Rachel that he was a relative of her father and that he was Rebekah’s son, and she ran and told her father.

13 So when Laban heard the news of Jacob his sister’s son, he ran to meet him, and embraced him and kissed him and brought him to his house. Then he related to Laban all these things. 14 Laban said to him, “Surely you are my bone and my flesh.” And he stayed with him a month.

15 Then Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what shall your wages be?” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 And Leah’s eyes were weak, but Rachel was beautiful of form and face. 18 Now Jacob loved Rachel, so he said, “I will serve you seven years for your younger daughter Rachel.” 19 Laban said, “It is better that I give her to you than to give her to another man; stay with me.” 20 So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her.

Laban’s Treachery

21 Then Jacob said to Laban, “Give me my wife, for my time is completed, that I may go in to her.” 22 Laban gathered all the men of the place and made a feast. 23 Now in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her. 24 Laban also gave his maid Zilpah to his daughter Leah as a maid. 25 So it came about in the morning that, behold, it was Leah! And he said to Laban, “What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?” 26 But Laban said, “It is not the practice in our place to marry off the younger before the firstborn. 27 Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years.” 28 Jacob did so and completed her week, and he gave him his daughter Rachel as his wife. 29 Laban also gave his maid Bilhah to his daughter Rachel as her maid. 30 So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.

31 Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was barren. 32 Leah conceived and bore a son and named him Reuben, for she said, “Because the Lord has seen my affliction; surely now my husband will love me.” 33 Then she conceived again and bore a son and said, “Because the Lord has heard that I am unloved, He has therefore given me this son also.” So she named him Simeon. 34 She conceived again and bore a son and said, “Now this time my husband will become attached to me, because I have borne him three sons.” Therefore he was named Levi. 35 And she conceived again and bore a son and said, “This time I will praise the Lord.” Therefore she named him Judah. Then she stopped bearing.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 15 – OT Reading

Psalm 134, 146-150; 1 Kings 9

Psalm 134

Greetings of Night Watchers.

A Song of Ascents.

134 Behold, bless the Lord, all servants of the Lord,
Who serve by night in the house of the Lord!
Lift up your hands to the sanctuary
And bless the Lord.
May the Lord bless you from Zion,
He who made heaven and earth.

Psalm 146

The Lord an Abundant Helper.

146 Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord while I live;
I will sing praises to my God while I have my being.
Do not trust in princes,
In mortal man, in whom there is no salvation.
His spirit departs, he returns to the earth;
In that very day his thoughts perish.
How blessed is he whose help is the God of Jacob,
Whose hope is in the Lord his God,
Who made heaven and earth,
The sea and all that is in them;
Who keeps faith forever;
Who executes justice for the oppressed;
Who gives food to the hungry.
The Lord sets the prisoners free.

The Lord opens the eyes of the blind;
The Lord raises up those who are bowed down;
The Lord loves the righteous;
The Lord protects the strangers;
He supports the fatherless and the widow,
But He thwarts the way of the wicked.
10 The Lord will reign forever,
Your God, O Zion, to all generations.
Praise the Lord!

Psalm 147

Praise for Jerusalem’s Restoration and Prosperity.

147 Praise the Lord!
For it is good to sing praises to our God;
For it is pleasant and praise is becoming.
The Lord builds up Jerusalem;
He gathers the outcasts of Israel.
He heals the brokenhearted
And binds up their wounds.
He counts the number of the stars;
He gives names to all of them.
Great is our Lord and abundant in strength;
His understanding is infinite.
The Lord supports the afflicted;
He brings down the wicked to the ground.

Sing to the Lord with thanksgiving;
Sing praises to our God on the lyre,
Who covers the heavens with clouds,
Who provides rain for the earth,
Who makes grass to grow on the mountains.
He gives to the beast its food,
And to the young ravens which cry.
10 He does not delight in the strength of the horse;
He does not take pleasure in the legs of a man.
11 The Lord favors those who fear Him,
Those who wait for His lovingkindness.

12 Praise the Lord, O Jerusalem!
Praise your God, O Zion!
13 For He has strengthened the bars of your gates;
He has blessed your sons within you.
14 He makes peace in your borders;
He satisfies you with the finest of the wheat.
15 He sends forth His command to the earth;
His word runs very swiftly.
16 He gives snow like wool;
He scatters the frost like ashes.
17 He casts forth His ice as fragments;
Who can stand before His cold?
18 He sends forth His word and melts them;
He causes His wind to blow and the waters to flow.
19 He declares His words to Jacob,
His statutes and His ordinances to Israel.
20 He has not dealt thus with any nation;
And as for His ordinances, they have not known them.
Praise the Lord!

Psalm 148

The Whole Creation Invoked to Praise the Lord.

148 Praise the Lord!
Praise the Lord from the heavens;
Praise Him in the heights!
Praise Him, all His angels;
Praise Him, all His hosts!
Praise Him, sun and moon;
Praise Him, all stars of light!
Praise Him, highest heavens,
And the waters that are above the heavens!
Let them praise the name of the Lord,
For He commanded and they were created.
He has also established them forever and ever;
He has made a decree which will not pass away.

Praise the Lord from the earth,
Sea monsters and all deeps;
Fire and hail, snow and clouds;
Stormy wind, fulfilling His word;
Mountains and all hills;
Fruit trees and all cedars;
10 Beasts and all cattle;
Creeping things and winged fowl;
11 Kings of the earth and all peoples;
Princes and all judges of the earth;
12 Both young men and virgins;
Old men and children.

13 Let them praise the name of the Lord,
For His name alone is exalted;
His glory is above earth and heaven.
14 And He has lifted up a horn for His people,
Praise for all His godly ones;
Even for the sons of Israel, a people near to Him.
Praise the Lord!

Psalm 149

Israel Invoked to Praise the Lord.

149 Praise the Lord!
Sing to the Lord a new song,
And His praise in the congregation of the godly ones.
Let Israel be glad in his Maker;
Let the sons of Zion rejoice in their King.
Let them praise His name with dancing;
Let them sing praises to Him with timbrel and lyre.
For the Lord takes pleasure in His people;
He will beautify the afflicted ones with salvation.

Let the godly ones exult in glory;
Let them sing for joy on their beds.
Let the high praises of God be in their mouth,
And a two-edged sword in their hand,
To execute vengeance on the nations
And punishment on the peoples,
To bind their kings with chains
And their nobles with fetters of iron,
To execute on them the judgment written;
This is an honor for all His godly ones.
Praise the Lord!

Psalm 150

A Psalm of Praise.

150 Praise the Lord!
Praise God in His sanctuary;
Praise Him in His mighty expanse.
Praise Him for His mighty deeds;
Praise Him according to His excellent greatness.

Praise Him with trumpet sound;
Praise Him with harp and lyre.
Praise Him with timbrel and dancing;
Praise Him with stringed instruments and pipe.
Praise Him with loud cymbals;
Praise Him with resounding cymbals.
Let everything that has breath praise the Lord.
Praise the Lord!

1 Kings 9

God’s Promise and Warning

Now it came about when Solomon had finished building the house of the Lord, and the king’s house, and all that Solomon desired to do, that the Lord appeared to Solomon a second time, as He had appeared to him at Gibeon. The Lord said to him, “I have heard your prayer and your supplication, which you have made before Me; I have consecrated this house which you have built by putting My name there forever, and My eyes and My heart will be there perpetually. As for you, if you will walk before Me as your father David walked, in integrity of heart and uprightness, doing according to all that I have commanded you and will keep My statutes and My ordinances, then I will establish the throne of your kingdom over Israel forever, just as I promised to your father David, saying, ‘You shall not lack a man on the throne of Israel.’

“But if you or your sons indeed turn away from following Me, and do not keep My commandments and My statutes which I have set before you, and go and serve other gods and worship them, then I will cut off Israel from the land which I have given them, and the house which I have consecrated for My name, I will cast out of My sight. So Israel will become a proverb and a byword among all peoples. And this house will become a heap of ruins; everyone who passes by will be astonished and hiss and say, ‘Why has the Lord done thus to this land and to this house?’ And they will say, ‘Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and adopted other gods and worshiped them and served them, therefore the Lord has brought all this adversity on them.’”

Cities Given to Hiram

10 It came about at the end of twenty years in which Solomon had built the two houses, the house of the Lord and the king’s house 11 (Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold according to all his desire), then King Solomon gave Hiram twenty cities in the land of Galilee. 12 So Hiram came out from Tyre to see the cities which Solomon had given him, and they did not please him. 13 He said, “What are these cities which you have given me, my brother?” So they were called the land of Cabul to this day. 14 And Hiram sent to the king 120 talents of gold.

15 Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer. 16 For Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and killed the Canaanites who lived in the city, and had given it as a dowry to his daughter, Solomon’s wife. 17 So Solomon rebuilt Gezer and the lower Beth-horon 18 and Baalath and Tamar in the wilderness, in the land of Judah, 19 and all the storage cities which Solomon had, even the cities for his chariots and the cities for his horsemen, and all that it pleased Solomon to build in Jerusalem, in Lebanon, and in all the land under his rule. 20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were not of the sons of Israel, 21 their descendants who were left after them in the land whom the sons of Israel were unable to destroy utterly, from them Solomon levied forced laborers, even to this day. 22 But Solomon did not make slaves of the sons of Israel; for they were men of war, his servants, his princes, his captains, his chariot commanders, and his horsemen.

23 These were the chief officers who were over Solomon’s work, five hundred and fifty, who ruled over the people doing the work.

24 As soon as Pharaoh’s daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.

25 Now three times in a year Solomon offered burnt offerings and peace offerings on the altar which he built to the Lord, burning incense with them on the altar which was before the Lord. So he finished the house.

26 King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom. 27 And Hiram sent his servants with the fleet, sailors who knew the sea, along with the servants of Solomon. 28 They went to Ophir and took four hundred and twenty talents of gold from there, and brought it to King Solomon.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 14 – OT Reading

2 Chronicles 6-7

 

2 Chronicles 6

Solomon’s Dedication

Then Solomon said,

“The Lord has said that He would dwell in the thick cloud.
“I have built You a lofty house,
And a place for Your dwelling forever.”

Then the king faced about and blessed all the assembly of Israel, while all the assembly of Israel was standing. He said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with His hands, saying, ‘Since the day that I brought My people from the land of Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, nor did I choose any man for a leader over My people Israel; but I have chosen Jerusalem that My name might be there, and I have chosen David to be over My people Israel.’ Now it was in the heart of my father David to build a house for the name of the Lord, the God of Israel. But the Lord said to my father David, ‘Because it was in your heart to build a house for My name, you did well that it was in your heart. Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My name.’ 10 Now the Lord has fulfilled His word which He spoke; for I have risen in the place of my father David and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. 11 There I have set the ark in which is the covenant of the Lord, which He made with the sons of Israel.”

Solomon’s Prayer of Dedication

12 Then he stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands. 13 Now Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had set it in the midst of the court; and he stood on it, knelt on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven. 14 He said, “O Lord, the God of Israel, there is no god like You in heaven or on earth, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart; 15 who has kept with Your servant David, my father, that which You have promised him; indeed You have spoken with Your mouth and have fulfilled it with Your hand, as it is this day. 16 Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You have promised him, saying, ‘You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way, to walk in My law as you have walked before Me.’ 17 Now therefore, O Lord, the God of Israel, let Your word be confirmed which You have spoken to Your servant David.

18 “But will God indeed dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built. 19 Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You; 20 that Your eye may be open toward this house day and night, toward the place of which You have said that You would put Your name there, to listen to the prayer which Your servant shall pray toward this place. 21 Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.

22 “If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house, 23 then hear from heaven and act and judge Your servants, punishing the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness.

24 “If Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house, 25 then hear from heaven and forgive the sin of Your people Israel, and bring them back to the land which You have given to them and to their fathers.

26 “When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them; 27 then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people for an inheritance.

28 “If there is famine in the land, if there is pestilence, if there is blight or mildew, if there is locust or grasshopper, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there is, 29 whatever prayer or supplication is made by any man or by all Your people Israel, each knowing his own affliction and his own pain, and spreading his hands toward this house, 30 then hear from heaven Your dwelling place, and forgive, and render to each according to all his ways, whose heart You know for You alone know the hearts of the sons of men, 31 that they may fear You, to walk in Your ways as long as they live in the land which You have given to our fathers.

32 “Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name’s sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house, 33 then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, and fear You as do Your people Israel, and that they may know that this house which I have built is called by Your name.

34 “When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name, 35 then hear from heaven their prayer and their supplication, and maintain their cause.

36 “When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near, 37 if they take thought in the land where they are taken captive, and repent and make supplication to You in the land of their captivity, saying, ‘We have sinned, we have committed iniquity and have acted wickedly’; 38 if they return to You with all their heart and with all their soul in the land of their captivity, where they have been taken captive, and pray toward their land which You have given to their fathers and the city which You have chosen, and toward the house which I have built for Your name, 39 then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.

40 “Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.

41 “Now therefore arise, O Lord God, to Your resting place, You and the ark of Your might; let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in what is good.

42 “O Lord God, do not turn away the face of Your anointed; remember Your lovingkindness to Your servant David.”

 

2 Chronicles 7

The Shekinah Glory

Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house. The priests could not enter into the house of the Lord because the glory of the Lord filled the Lord’s house. All the sons of Israel, seeing the fire come down and the glory of the Lord upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the Lord, saying, “Truly He is good, truly His lovingkindness is everlasting.”

Sacrifices Offered

Then the king and all the people offered sacrifice before the Lord. King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. Thus the king and all the people dedicated the house of God. The priests stood at their posts, and the Levites also, with the instruments of music to the Lord, which King David had made for giving praise to the Lord—“for His lovingkindness is everlasting”—whenever he gave praise by their means, while the priests on the other side blew trumpets; and all Israel was standing.

Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offerings and the fat of the peace offerings because the bronze altar which Solomon had made was not able to contain the burnt offering, the grain offering and the fat.

The Feast of Dedication

So Solomon observed the feast at that time for seven days, and all Israel with him, a very great assembly who came from the entrance of Hamath to the brook of Egypt. On the eighth day they held a solemn assembly, for the dedication of the altar they observed seven days and the feast seven days. 10 Then on the twenty-third day of the seventh month he sent the people to their tents, rejoicing and happy of heart because of the goodness that the Lord had shown to David and to Solomon and to His people Israel.

God’s Promise and Warning

11 Thus Solomon finished the house of the Lord and the king’s palace, and successfully completed all that he had planned on doing in the house of the Lord and in his palace.

12 Then the Lord appeared to Solomon at night and said to him, “I have heard your prayer and have chosen this place for Myself as a house of sacrifice. 13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14 and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. 15 Now My eyes will be open and My ears attentive to the prayer offered in this place. 16 For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually. 17 As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, 18 then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’

19 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, 20 then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples. 21 As for this house, which was exalted, everyone who passes by it will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ 22 And they will say, ‘Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 13 – OT Reading

1 Kings 8

The Ark Brought into the Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the city of David, which is Zion. All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month. Then all the elders of Israel came, and the priests took up the ark. They brought up the ark of the Lord and the tent of meeting and all the holy utensils, which were in the tent, and the priests and the Levites brought them up. And King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing so many sheep and oxen they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, to the most holy place, under the wings of the cherubim. For the cherubim spread their wings over the place of the ark, and the cherubim made a covering over the ark and its poles from above. But the poles were so long that the ends of the poles could be seen from the holy place before the inner sanctuary, but they could not be seen outside; they are there to this day. There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt. 10 It happened that when the priests came from the holy place, the cloud filled the house of the Lord, 11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord.

Solomon Addresses the People

12 Then Solomon said,

“The Lord has said that He would dwell in the thick cloud.
13 “I have surely built You a lofty house,
A place for Your dwelling forever.”

14 Then the king faced about and blessed all the assembly of Israel, while all the assembly of Israel was standing. 15 He said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with His hand, saying, 16 ‘Since the day that I brought My people Israel from Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, but I chose David to be over My people Israel.’ 17 Now it was in the heart of my father David to build a house for the name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘Because it was in your heart to build a house for My name, you did well that it was in your heart. 19 Nevertheless you shall not build the house, but your son who will be born to you, he will build the house for My name.’ 20 Now the Lord has fulfilled His word which He spoke; for I have risen in place of my father David and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel. 21 There I have set a place for the ark, in which is the covenant of the Lord, which He made with our fathers when He brought them from the land of Egypt.”

The Prayer of Dedication

22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven. 23 He said, “O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart, 24 who have kept with Your servant, my father David, that which You have promised him; indeed, You have spoken with Your mouth and have fulfilled it with Your hand as it is this day. 25 Now therefore, O Lord, the God of Israel, keep with Your servant David my father that which You have promised him, saying, ‘You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way to walk before Me as you have walked.’ 26 Now therefore, O God of Israel, let Your word, I pray, be confirmed which You have spoken to Your servant, my father David.

27 “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You, how much less this house which I have built! 28 Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You today; 29 that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ to listen to the prayer which Your servant shall pray toward this place. 30 Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.

31 “If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house, 32 then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness.

33 “When Your people Israel are defeated before an enemy, because they have sinned against You, if they turn to You again and confess Your name and pray and make supplication to You in this house, 34 then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.

35 “When the heavens are shut up and there is no rain, because they have sinned against You, and they pray toward this place and confess Your name and turn from their sin when You afflict them, 36 then hear in heaven and forgive the sin of Your servants and of Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land, which You have given Your people for an inheritance.

37 “If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or grasshopper, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, 38 whatever prayer or supplication is made by any man or by all Your people Israel, each knowing the affliction of his own heart, and spreading his hands toward this house; 39 then hear in heaven Your dwelling place, and forgive and act and render to each according to all his ways, whose heart You know, for You alone know the hearts of all the sons of men, 40 that they may fear You all the days that they live in the land which You have given to our fathers.

41 “Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name’s sake 42 (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house, 43 hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.

44 “When Your people go out to battle against their enemy, by whatever way You shall send them, and they pray to the Lord toward the city which You have chosen and the house which I have built for Your name, 45 then hear in heaven their prayer and their supplication, and maintain their cause.

46 “When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to the land of the enemy, far off or near; 47 if they take thought in the land where they have been taken captive, and repent and make supplication to You in the land of those who have taken them captive, saying, ‘We have sinned and have committed iniquity, we have acted wickedly’; 48 if they return to You with all their heart and with all their soul in the land of their enemies who have taken them captive, and pray to You toward their land which You have given to their fathers, the city which You have chosen, and the house which I have built for Your name; 49 then hear their prayer and their supplication in heaven Your dwelling place, and maintain their cause, 50 and forgive Your people who have sinned against You and all their transgressions which they have transgressed against You, and make them objects of compassion before those who have taken them captive, that they may have compassion on them 51 (for they are Your people and Your inheritance which You have brought forth from Egypt, from the midst of the iron furnace), 52 that Your eyes may be open to the supplication of Your servant and to the supplication of Your people Israel, to listen to them whenever they call to You. 53 For You have separated them from all the peoples of the earth as Your inheritance, as You spoke through Moses Your servant, when You brought our fathers forth from Egypt, O Lord God.”

Solomon’s Benediction

54 When Solomon had finished praying this entire prayer and supplication to the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread toward heaven. 55 And he stood and blessed all the assembly of Israel with a loud voice, saying:

56 “Blessed be the Lord, who has given rest to His people Israel, according to all that He promised; not one word has failed of all His good promise, which He promised through Moses His servant. 57 May the Lord our God be with us, as He was with our fathers; may He not leave us or forsake us, 58 that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers. 59 And may these words of mine, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day requires, 60 so that all the peoples of the earth may know that the Lord is God; there is no one else. 61 Let your heart therefore be wholly devoted to the Lord our God, to walk in His statutes and to keep His commandments, as at this day.”

Dedicatory Sacrifices

62 Now the king and all Israel with him offered sacrifice before the Lord. 63 Solomon offered for the sacrifice of peace offerings, which he offered to the Lord, 22,000 oxen and 120,000 sheep. So the king and all the sons of Israel dedicated the house of the Lord. 64 On the same day the king consecrated the middle of the court that was before the house of the Lord, because there he offered the burnt offering and the grain offering and the fat of the peace offerings; for the bronze altar that was before the Lord was too small to hold the burnt offering and the grain offering and the fat of the peace offerings.

65 So Solomon observed the feast at that time, and all Israel with him, a great assembly from the entrance of Hamath to the brook of Egypt, before the Lord our God, for seven days and seven more days, even fourteen days. 66 On the eighth day he sent the people away and they blessed the king. Then they went to their tents joyful and glad of heart for all the goodness that the Lord had shown to David His servant and to Israel His people.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 12 – OT Reading

1 Kings 7

 

Solomon’s Palace

Now Solomon was building his own house thirteen years, and he finished all his house. He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars. It was paneled with cedar above the side chambers which were on the 45 pillars, 15 in each row. There were artistic window frames in three rows, and window was opposite window in three ranks. All the doorways and doorposts had squared artistic frames, and window was opposite window in three ranks.

Then he made the hall of pillars; its length was 50 cubits and its width 30 cubits, and a porch was in front of them and pillars and a threshold in front of them.

He made the hall of the throne where he was to judge, the hall of judgment, and it was paneled with cedar from floor to floor.

His house where he was to live, the other court inward from the hall, was of the same workmanship. He also made a house like this hall for Pharaoh’s daughter, whom Solomon had married.

All these were of costly stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and so on the outside to the great court.

10 The foundation was of costly stones, even large stones, stones of ten cubits and stones of eight cubits. 11 And above were costly stones, stone cut according to measure, and cedar. 12 So the great court all around had three rows of cut stone and a row of cedar beams even as the inner court of the house of the Lord, and the porch of the house.

Hiram’s Work in the Temple

13 Now King Solomon sent and brought Hiram from Tyre. 14 He was a widow’s son from the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill for doing any work in bronze. So he came to King Solomon and performed all his work.

15 He fashioned the two pillars of bronze; eighteen cubits was the height of one pillar, and a line of twelve cubits measured the circumference of both. 16 He also made two capitals of molten bronze to set on the tops of the pillars; the height of the one capital was five cubits and the height of the other capital was five cubits. 17 There were nets of network and twisted threads of chainwork for the capitals which were on the top of the pillars; seven for the one capital and seven for the other capital. 18 So he made the pillars, and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and so he did for the other capital. 19 The capitals which were on the top of the pillars in the porch were of lily design, four cubits. 20 There were capitals on the two pillars, even above and close to the rounded projection which was beside the network; and the pomegranates numbered two hundred in rows around both capitals. 21 Thus he set up the pillars at the porch of the nave; and he set up the right pillar and named it Jachin, and he set up the left pillar and named it Boaz. 22 On the top of the pillars was lily design. So the work of the pillars was finished.

23 Now he made the sea of cast metal ten cubits from brim to brim, circular in form, and its height was five cubits, and thirty cubits in circumference. 24 Under its brim gourds went around encircling it ten to a cubit, completely surrounding the sea; the gourds were in two rows, cast with the rest. 25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; and the sea was set on top of them, and all their rear parts turned inward. 26 It was a handbreadth thick, and its brim was made like the brim of a cup, as a lily blossom; it could hold two thousand baths.

27 Then he made the ten stands of bronze; the length of each stand was four cubits and its width four cubits and its height three cubits. 28 This was the design of the stands: they had borders, even borders between the frames, 29 and on the borders which were between the frames were lions, oxen and cherubim; and on the frames there was a pedestal above, and beneath the lions and oxen were wreaths of hanging work. 30 Now each stand had four bronze wheels with bronze axles, and its four feet had supports; beneath the basin were cast supports with wreaths at each side. 31 Its opening inside the crown at the top was a cubit, and its opening was round like the design of a pedestal, a cubit and a half; and also on its opening there were engravings, and their borders were square, not round. 32 The four wheels were underneath the borders, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half. 33 The workmanship of the wheels was like the workmanship of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all cast. 34 Now there were four supports at the four corners of each stand; its supports were part of the stand itself. 35 On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it. 36 He engraved on the plates of its stays and on its borders, cherubim, lions and palm trees, according to the clear space on each, with wreaths all around. 37 He made the ten stands like this: all of them had one casting, one measure and one form.

38 He made ten basins of bronze, one basin held forty baths; each basin was four cubits, and on each of the ten stands was one basin. 39 Then he set the stands, five on the right side of the house and five on the left side of the house; and he set the sea of cast metal on the right side of the house eastward toward the south.

40 Now Hiram made the basins and the shovels and the bowls. So Hiram finished doing all the work which he performed for King Solomon in the house of the Lord: 41 the two pillars and the two bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on the top of the pillars; 42 and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the tops of the pillars; 43 and the ten stands with the ten basins on the stands; 44 and the one sea and the twelve oxen under the sea; 45 and the pails and the shovels and the bowls; even all these utensils which Hiram made for King Solomon in the house of the Lord were of polished bronze. 46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. 47 Solomon left all the utensils unweighed, because they were too many; the weight of the bronze could not be ascertained.

48 Solomon made all the furniture which was in the house of the Lord: the golden altar and the golden table on which was the bread of the Presence; 49 and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold; 50 and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.

51 Thus all the work that King Solomon performed in the house of the Lord was finished. And Solomon brought in the things dedicated by his father David, the silver and the gold and the utensils, and he put them in the treasuries of the house of the Lord.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)

August 11 – OT Reading

1 Kings 5-6

 

1 Kings 5

Alliance with King Hiram

Now Hiram king of Tyre sent his servants to Solomon, when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David. Then Solomon sent word to Hiram, saying, “You know that David my father was unable to build a house for the name of the Lord his God because of the wars which surrounded him, until the Lord put them under the soles of his feet. But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune. Behold, I intend to build a house for the name of the Lord my God, as the Lord spoke to David my father, saying, ‘Your son, whom I will set on your throne in your place, he will build the house for My name.’ Now therefore, command that they cut for me cedars from Lebanon, and my servants will be with your servants; and I will give you wages for your servants according to all that you say, for you know that there is no one among us who knows how to cut timber like the Sidonians.”

When Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the Lord today, who has given to David a wise son over this great people.” So Hiram sent word to Solomon, saying, “I have heard the message which you have sent me; I will do what you desire concerning the cedar and cypress timber. My servants will bring them down from Lebanon to the sea; and I will make them into rafts to go by sea to the place where you direct me, and I will have them broken up there, and you shall carry them away. Then you shall accomplish my desire by giving food to my household.” 10 So Hiram gave Solomon as much as he desired of the cedar and cypress timber. 11 Solomon then gave Hiram 20,000 kors of wheat as food for his household, and twenty kors of beaten oil; thus Solomon would give Hiram year by year. 12 The Lord gave wisdom to Solomon, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a covenant.

Conscription of Laborers

13 Now King Solomon levied forced laborers from all Israel; and the forced laborers numbered 30,000 men. 14 He sent them to Lebanon, 10,000 a month in relays; they were in Lebanon a month and two months at home. And Adoniram was over the forced laborers. 15 Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, 16 besides Solomon’s 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 17 Then the king commanded, and they quarried great stones, costly stones, to lay the foundation of the house with cut stones. 18 So Solomon’s builders and Hiram’s builders and the Gebalites cut them, and prepared the timbers and the stones to build the house.

1 Kings 6

The Building of the Temple

Now it came about in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv which is the second month, that he began to build the house of the Lord. As for the house which King Solomon built for the Lord, its length was sixty cubits and its width twenty cubits and its height thirty cubits. The porch in front of the nave of the house was twenty cubits in length, corresponding to the width of the house, and its depth along the front of the house was ten cubits. Also for the house he made windows with artistic frames. Against the wall of the house he built stories encompassing the walls of the house around both the nave and the inner sanctuary; thus he made side chambers all around. The lowest story was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around in order that the beams would not be inserted in the walls of the house.

The house, while it was being built, was built of stone prepared at the quarry, and there was neither hammer nor axe nor any iron tool heard in the house while it was being built.

The doorway for the lowest side chamber was on the right side of the house; and they would go up by winding stairs to the middle story, and from the middle to the third. So he built the house and finished it; and he covered the house with beams and planks of cedar. 10 He also built the stories against the whole house, each five cubits high; and they were fastened to the house with timbers of cedar.

11 Now the word of the Lord came to Solomon saying, 12 Concerning this house which you are building, if you will walk in My statutes and execute My ordinances and keep all My commandments by walking in them, then I will carry out My word with you which I spoke to David your father. 13 I will dwell among the sons of Israel, and will not forsake My people Israel.”

14 So Solomon built the house and finished it. 15 Then he built the walls of the house on the inside with boards of cedar; from the floor of the house to the ceiling he overlaid the walls on the inside with wood, and he overlaid the floor of the house with boards of cypress. 16 He built twenty cubits on the rear part of the house with boards of cedar from the floor to the ceiling; he built them for it on the inside as an inner sanctuary, even as the most holy place. 17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long. 18 There was cedar on the house within, carved in the shape of gourds and open flowers; all was cedar, there was no stone seen. 19 Then he prepared an inner sanctuary within the house in order to place there the ark of the covenant of the Lord. 20 The inner sanctuary was twenty cubits in length, twenty cubits in width, and twenty cubits in height, and he overlaid it with pure gold. He also overlaid the altar with cedar. 21 So Solomon overlaid the inside of the house with pure gold. And he drew chains of gold across the front of the inner sanctuary, and he overlaid it with gold. 22 He overlaid the whole house with gold, until all the house was finished. Also the whole altar which was by the inner sanctuary he overlaid with gold.

23 Also in the inner sanctuary he made two cherubim of olive wood, each ten cubits high. 24 Five cubits was the one wing of the cherub and five cubits the other wing of the cherub; from the end of one wing to the end of the other wing were ten cubits. 25 The other cherub was ten cubits; both the cherubim were of the same measure and the same form. 26 The height of the one cherub was ten cubits, and so was the other cherub. 27 He placed the cherubim in the midst of the inner house, and the wings of the cherubim were spread out, so that the wing of the one was touching the one wall, and the wing of the other cherub was touching the other wall. So their wings were touching each other in the center of the house. 28 He also overlaid the cherubim with gold.

29 Then he carved all the walls of the house round about with carved engravings of cherubim, palm trees, and open flowers, inner and outer sanctuaries. 30 He overlaid the floor of the house with gold, inner and outer sanctuaries.

31 For the entrance of the inner sanctuary he made doors of olive wood, the lintel and five-sided doorposts. 32 So he made two doors of olive wood, and he carved on them carvings of cherubim, palm trees, and open flowers, and overlaid them with gold; and he spread the gold on the cherubim and on the palm trees.

33 So also he made for the entrance of the nave four-sided doorposts of olive wood 34 and two doors of cypress wood; the two leaves of the one door turned on pivots, and the two leaves of the other door turned on pivots. 35 He carved on it cherubim, palm trees, and open flowers; and he overlaid them with gold evenly applied on the engraved work. 36 He built the inner court with three rows of cut stone and a row of cedar beams.

37 In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv. 38 In the eleventh year, in the month of Bul, which is the eighth month, the house was finished throughout all its parts and according to all its plans. So he was seven years in building it.

 

Scripture quotations taken from the NASB © The Lockman Foundation (www.lockman.org)